Pushpa, ThyAga, BhOga ...15

[Guest guest]

kavEri virajA sEyam Vaikuntam Ranga mandiram

sa VasudEvO RangEsayaH pratyaksham paramam padham

SirVaikuntam is the place that cannot be defeated. It is also known as

AparAjithA. This is also called as ‘ Thelivisumbu ThirunAdu’ by

Azhwars. This falls under nitya vibhUti. This place is separated from

leelA vibhUti by a river called virajA. This river allows only the

souls that have shed off the rajO gunam to cross it.

There is a place that is part of both the vibhUtis. This place is

known as ‘BhoolOka Vaikuntam’. The very fact that it is in this

samsAric world proves that it is part of leela vibhUti. But, what is

it that makes it nitya vibhUti too?

The entire place is surrounded by kAvEri. If we separate the banks of

kAveri, they are Vada Thiru kAvEri (north) and Then Thiru kAvEri

(South). Let us logically see why this is called 'BhoolOkaVaikuntam'.

KAvEri is nothing but virajA river. VirajA is the one that separates

the samsAric world from SriVaikuntam. Similarly kAveri separates

Srirangam from rest of the world. Secondly, the vimAnam is known as

pranavAkAra vimAnAm. Ranganthar is none but the One who is

ParaVasudEvan. He is reclining under PranavAkAra vimAnam. Pranavam is

the starting point of everything. The banks of kAvEri can be referred

to as four purushArtAs.

Southern side of Vada Thiru kAvEri - Dharma

Northern Side of Vada Thiru kAvEri – Artha

Southern side of Then Thiru kAvEri – KAma

Northern side of Then Thiru kAvEri – MOkshA.

If we picturise this landscape, we see that kAvEri has enclosed dharma

and mOksham and left kAma and artha outside Srirangam. Hence it is

equivalent to virajA river. There are 7 prAkArams that are equivalent

to 7 lokas till satya loka. The 7 veedhis refer to 7 chandas. Like how

there is a mandapam with 1000 pillars in SriVaikuntam, we also have a

mandapam with 1000 pillars. Gayatri is the supreme vEdic mantram. We

have Gayatri mandapam in Srirangam with exactly 24 pillars, referring

to 24 letters in the Gayatri mantram. There are two Thirumanal Thoons

(pillars) in front of PerumAl. They refer to 2 letters in the word

Ranga, and Hari. There are 9 kalasams in the vimAnam, that refer to

Om, ApO, JyOtirasO… BhuvasvaraH’. There are 9 archakas appointed by

PerumAl to do abhishEkam to these kalasams. They are none but the

NavagrahAs. Now, one can realise whether it is necessary for us to

approach navagrahAs when we face problems. They themselves are doing

their duty to PerumAl.

We need to do our duty to PerumAl.

Hence Srirangam is also a nityavibhUti. Combining the nitya and leela

vibhUtis, Srirarangam is the one and only place, which can be

classified as ‘Ubaya vibhUti’. Let us enjoy how this Divya Desam has

completely inherent bhOgam in the following postings,

aDiyEn,

ramanan

Check out the new Front Page. www.

[Guest guest]

What a wonderful and beautiful analogy you have drawn. My heart is

filled with unexplainable joy reading your article.

 

May perumal grant his kataksham to do more likhita kainkaryams...

 

Best Regards,

Jayakrishna.divya ramanan <divyaramanan > wrote:

kavEri virajA sEyam Vaikuntam Ranga mandiram

sa VasudEvO RangEsayaH pratyaksham paramam padham

SirVaikuntam is the place that cannot be defeated. It is also known as

AparAjithA. This is also called as ‘ Thelivisumbu ThirunAdu’ by

Azhwars. This falls under nitya vibhUti. This place is separated from

leelA vibhUti by a river called virajA. This river allows only the

souls that have shed off the rajO gunam to cross it.

There is a place that is part of both the vibhUtis. This place is

known as ‘BhoolOka Vaikuntam’. The very fact that it is in this

samsAric world proves that it is part of leela vibhUti. But, what is

it that makes it nitya vibhUti too?

The entire place is surrounded by kAvEri. If we separate the banks of

kAveri, they are Vada Thiru kAvEri (north) and Then Thiru kAvEri

(South). Let us logically see why this is called 'BhoolOkaVaikuntam'.

KAvEri is nothing but virajA river. VirajA is the one that separates

the samsAric world from SriVaikuntam. Similarly kAveri separates

Srirangam from rest of the world. Secondly, the vimAnam is known as

pranavAkAra vimAnAm. Ranganthar is none but the One who is

ParaVasudEvan. He is reclining under PranavAkAra vimAnam. Pranavam is

the starting point of everything. The banks of kAvEri can be referred

to as four purushArtAs.

Southern side of Vada Thiru kAvEri - Dharma

Northern Side of Vada Thiru kAvEri – Artha

Southern side of Then Thiru kAvEri – KAma

Northern side of Then Thiru kAvEri – MOkshA.

If we picturise this landscape, we see that kAvEri has enclosed dharma

and mOksham and left kAma and artha outside Srirangam. Hence it is

equivalent to virajA river. There are 7 prAkArams that are equivalent

to 7 lokas till satya loka. The 7 veedhis refer to 7 chandas. Like how

there is a mandapam with 1000 pillars in SriVaikuntam, we also have a

mandapam with 1000 pillars. Gayatri is the supreme vEdic mantram. We

have Gayatri mandapam in Srirangam with exactly 24 pillars, referring

to 24 letters in the Gayatri mantram. There are two Thirumanal Thoons

(pillars) in front of PerumAl. They refer to 2 letters in the word

Ranga, and Hari. There are 9 kalasams in the vimAnam, that refer to

Om, ApO, JyOtirasO… BhuvasvaraH’. There are 9 archakas appointed by

PerumAl to do abhishEkam to these kalasams. They are none but the

NavagrahAs. Now, one can realise whether it is necessary for us to

approach navagrahAs when we face problems. They themselves are doing

their duty to PerumAl.

We need to do our duty to PerumAl.

Hence Srirangam is also a nityavibhUti. Combining the nitya and leela

vibhUtis, Srirarangam is the one and only place, which can be

classified as ‘Ubaya vibhUti’. Let us enjoy how this Divya Desam has

completely inherent bhOgam in the following postings,

aDiyEn,

ramanan

Check out the new Front Page. www.

Check out the new Front Page. www.