Guest guest Posted December 31, 2004 Report Share Posted December 31, 2004 > > SrI: > NamO NarayanA > > Dear Sri Vaishnavas > > Adiyen read an article in today's Hindu and am sharing the same. > > dAsan > Srimad Azhagia Singar Thiruvadi > > THE TAMIL month `Kaarthigai' is dedicated to the celebration of `Light'. > The Thirukaarthigai festival on the full moon day of the month is > further significant because some nine centuries ago, Tirumangai Azhwar > was born on the day in the Tamil year Nala, at Tirukkuraiyalur, a > village in the Tirumangai State of the Cholas. > > > The most romantic of all the Azhwars was Tirumangai Azhwar, also known > as Kaliyan, Parakalan and Neelan, a chieftain and a rebel, dynamic and > daring. He was the last of the Azhwars. He is believed to be the > incarnation of Lord Vishnu's mighty bow, Sarangam. His parents named > him, Neelan, as he was dark in complexion. Neelan became the > commander-in-chief of the Chola king and was hailed as Parakala (`Death > of enemies') by the king, who in appreciation of his military prowess > made him chieftain of Tirumangai State. Parakala fell in love with the > beautiful Kumudavalli. But she had taken a vow to marry a Vaishnavite > who would feed at least 1,000 Vaishnavites everyday for one year. Gladly > accepting the demand, Parakala used up all his revenue till the coffers > were empty. When he had no money left to feed the poor, he became a > highway thief, plundering the rich for the purpose. > > > Legend of Tirumangai > > > > Legend says that during one such looting exercise, Lord Vishnu and the > Goddess appeared before Parakala as a newly wedded couple, clad in rich > ornaments. Parakala, of course, wasted no time. He took away everything > and did not wish to spare even a tiny ornament like the toe-ring on the > bridegroom's foot. As the ring was quite tight, Parakala tried to remove > it by biting with his teeth. He thus got the rare chance of touching the > Lord's feet and unwittingly kissing them. Parakala was further baffled > by the magic spell when he could not lift the booty he had collected. > The Lord then initiated him with the `Tirumantiram,' the Supreme Word, > and revealed Himself. At that very instant the Azhwar was born. Kaliyan, > now Tirumangai Azhwar, began his quest by singing the praise of Lord > Vishnu, first by celebrating the `Tirumantiram' in the first 10 hymns of > his work, "Periya Tirumozhi." > > > Tirumangai, like Nammazhwar, was a prolific writer. Orthodox > Vaishnavites consider Nammazhwar's four Prabhandams ("Tiruviruttam," > "Tiruvasiriyam,Periya Tiruvantathi" and "Tiruvaimozhi") as the four > Vedas, and Tirumangai Azhwar's six texts ("Periya Tirumozhi," > "Tirukkuruntauntakam,Tiruvelukkurrirukai,Siria Tirumadal," "Periya > Tirumadal" and "Tirunetuntantakam") as the six angas of the Vedas. These > texts contain the finest lyrics in which descriptions of Nature, > soul-stirring emotions and deep devotion are inseparably blended > together. Tirumangai, perhaps, is the only Azhwar to have travelled far > and wide, covering the whole of India from North to South. Out of the > 108 divyadesams important to Vaishnavites, Parakala has visited at least > 86, and in superb poetry, has also consecrated the archa forms in the > Vishnu temples. His poetry, innovative in form and content, secured him > the title, Naalukavi Perumal. He found great joy in taking care of the > Srirangam temple. It was Parakala who introduced the Prabandhams of > Nammazhwar at the Tiruvadyayana festival at Srirangam temple, in the > Tamil month of Margazhi. It is now known as `Tirumozhi-Tiruvaimozhi' > festival, since the basic components of the celebrations are the texts > themselves. This month long celebration is held not only in Srirangam > but also in other Vishnu temples. Parakala has thus introduced a visual > representation of his own conviction that the Word and the Lord are one > and the same. > > > A born poet > > > > Another epiphany of our times is the advent of Srinivasaraghavachariar, > hailed as Asukavi Sarvabhauma Srinidhi Swami, born on this glorious day > of the Pramathicha year (December 11, 1913). > > He is the descendant of Nadathoor Ammal, known as Vatsya Varadaguru. He > was fondly addressed by the Lord Himself as `amma'. Varadaguru was the > maternal uncle of Sri Desikan, the great Vaishnavite Acharya after > Ramanuja. > > > Srinidhi Swami was a born-poet and could compose Sanskrit poems even at > the early age of seven. Being an Asukavi, he wrote poems in an instant, > on any occasion. The poems came out spontaneously and sometimes > jocularly - during the lunch sessions in the patasala, while buying > mangoes, at the sub-registrar's office when he had to wait for a long > time, or during the World War when life was under the threat of Japanese > bombing. > > > Thousands of such poems exist. The Swami led a quiet life, but the poet > in him was always vigilant, pouring out powerful feelings spontaneously. > > > > His works include the six volumes of "Srinidhi Granthamala,Manju > Ramayanam,Ashtalakshmi Sathakam,Rajagopura Sathakam" and > "Mantasmitha Ramayanam." > > > Sri Malola Vilasam is the 11th publication. Srinidhi Swami was the > recipient of the President's award for Sanskrit in the year 1986. > > > He passed away on May 3, 2001 after establishing "Sri Bhashya > Simhasanam." > > > > > > > > Srimate Sri Laksminrisimha Divya Paduka Sevaka > Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama: > Links > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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