Guest guest Posted February 2, 2005 Report Share Posted February 2, 2005 Dear Sri VenkatEsaa Iyengar : You have asked for readers" comments regarding the Q&A excerpts from HH Chinna Jeeyar's corrspondence . Although the subject matter is controversial and can generate lot more heat than light , I am responding to your request because of your many services to unite Sri VaishNava Kulam thru MahA Sudarsana Yaj~nam & other tireless kaimkaryams . Here is my input : I am surprised at the answer from HH the Jeeyar for the question from a devotee . I totally disagree with the misrepresentation of facts embedded in the answer . This answer does not help to unite . It only aggravates the unfortunate existing divisions . Vadakalai and TennAchArya SamprahdAyam are the two eyes of Sri VaishNavam . You do not hurt one eye to nourish the other . Both are vital for proper sight and both are rooted in Bhagavath RaamAnuja SiddhAntham . To say that "Vadakalai people want to seperate them (?) from the main stream " is confusing and distorting the facts on ground . Swamy Desikan was a contemproary of Swamy PiLLailOkAcchAr and was highly respected by the latter . In the battle at Srirangam (Muslim invasion ) , one died and the other nearly died . Swamy Desikan escaped death and left for Melkote . During that difficult journey , Swamy Desikan carried the Commentary of Sri Bhaashyam by Sri Sudarsana Soori with him and saved that Sri Bhaashyam commentary for posterity . Where will all Sri VaishNavAs be , if we had lost Srutha PrakAsika at Srirangam ? , How can one describe such a Mahaan as not having respect for Bhagavath RaamAnuja SiddhAntham ? Swamy Desikan's life was centered around studying Sri BhAshyam , performing KaalakshEpam on it 30 times in his life to his disciples ; He wrote AdhikaraNa SaarAvaLi to explain it and used Sankalpa SooryOdhayam, Para Matha Bhangam , Tatthva Muktha KalApam , SarvArTa Siddhi to defend Bhagavath RaamAnuja SiddhAntham . In the last slOkam of Sri RanganAtha PaadhukA Sahasram , Swamy Desikan pays His tremendous tribute to the power of YathirAja Sookthis . Swamy Desikan extolls further the power of YathirAja Sookthis with 74 SlOkams in YathirAja Sapthathi . How can he be accused of making his own brand of Desika Darsanam and downplay Bhagavath RaamAnuja SiddhAntham . He recognized the main stream of Bhagavath RaamAnuja Siddhantham and immersed in it all his life and celebrated that BhAgyam thru his Sri Sookthis and bequeathed it for all of us as Kula dhanam . By the way , the bhirudhu for Vadakalai AchAryAs is " Bhagavath RaamAnuja SiddhAntha NirdhAraNa Saarvabhouma " . It is incorrect hence to say that Vadakalai people follow only VedAntha Desika and not Bhagavath RaamAnuja . Swamy Desikan exemplified Bhakthi for AchArya RaamAnuja all his life and he would have considered himself as a fish out of water , if he had no RaamAnuja Sambhandham . That goes for all Vadakalai sampradhAyains . Exclusivity of one sampradhAyam as belonging to Bhagavath RaamAnuja and building the case on this ricketty foundation is divisive in my humble opinion and does not serve any useful purpose. Let us all be proud of belonging to the Sri VaishNava Kulam that starts with the Dhivya Dampathis down to present day AchAryAs . There are not too many VaishNavAs in the world anyway and let us unite them instead of dividing them . adiyEn requests the revered Jeeyar to help heal these wounds . RaamAnuja Daasan, V.Sadagopan (V.SaThakOpan ), New York - "srinivasa iyengar. venkatesan." <srisudarsana <parakalamatham>; <> Monday, January 31, 2005 11:14 PM [sriParakalaMatham] Fwd: [Jeeyar Educational Trust] Digest Number 1049 > > Dear Respected dignitaries! > Here is the question and Answer given hy HH Chinna > Jeeyar Swamiji. > Do you all agree with His answer! if Yes, why and how? > if NO, why and how? > I wish to know how you all take it and extent your > support to promote Sri Ramanuja Siddantha unitedly and > effectively for the benefit of humanity. > Srimathe Ramanujaya Namaha: > S.Venkatesa Iyengar. > > Note: forwarded message attached. Message: 5 > Sun, 30 Jan 2005 23:35:57 -0000 > "Srikaryam" > Re: Naming:Jeeyar & Nihamantha Mahadesikan > > QUESTION) > Dear Friends, > As both thennacharya sampradaayis as well as > vadakalaiyars accept > Ramanuja dharsanam, why do we have following > differences? > 1. Head of Thennacharya sampradayis name themselves as > "Jeeyar" > 2. Head of vadakalaiyars name as "nihamantha > mahadesikan" > 3. How is "vedantha mahadesikan" different from > "nihamantha > mahadesikan"? > Can anyone clarify? Thanks, Srinath > > > > ANS: > IF BOTH ACCEPT RAMANUJA ONLY THEN THERE IS NO PROBLEM > AT ALL. > VADAGALAI PEOPLE SAY THAT THEY FOLLOW VEDANTHA DESIKA > ONLY. THEY > STARTED CALLING THEIR SAMPRADAYAM AS DESIKA > SAMPRADAYAM ONLY INSTEAD OF > RAMANUJA'S. LITERALLY, VEDANTHA AND NIGAMANTHA - BOTH > THE WORDS CARRY THE > SAME MEANING. YATHIS OF BOTH THE CULTS ARE CALLED > JEEYARS ONLY. > VADAGALAI PEOPLE WANT TO SEPARATE THEM FROM THE > MAINSTREAM. Quote Link to comment Share on other sites More sharing options...
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