Guest guest Posted March 7, 2005 Report Share Posted March 7, 2005 Dear members, Many of you posted your views on the subject. Many posted it on other lists like SriRangasri & Oppiliappan too. Many thanks for insights and inputs. I am sure Smt.Subha Narayan, the original correspondent in this thread of discussion, would be happy with the variety of scholarly and interesting responses received. ************* My own comment on the subject matter is as follows. Smt.Subha Narayan can choose to ponder over it too: To my mind, Smt.Subha's question cannot be adequately answered with reference to the doctrine of "saraNagati" alone, as many members have seen it fit to do. Her question was with specific reference to the portrayal of Draupadi's CHARACTER -- most notably her seemingly vengeful behaviour which to anyone reading the Mahabharatha does appear to be terribly at odds with the personality of one who has undergone "saraNagati", witnessed first-hand the miracle of God and, as one would rightly expect, emerged from the experience as a profoundly transformed being. Draupadi's experience, after all, was no ordinary experience... it was surely a sort of "punar-janma" (re-birth, resurrection), and hence it is in that light that we must examine the nature of her severe vow of vengeance. ************* It would be, in my opinion, rather too facile if not uncharitable an explanation to say that the purpose of Draupadi's "saraNagati" was far more to save her skin (pardon the pun) than to seek "mOksha". Was Draupadi's self-surrender merely for the sake of endless yards of silk? The dramatic setting of the Mahabharatha may seem to superficially suggest that Draupadi's "saraNAgati" was solely for the sake of "mAna-sammrakshaNam" (the protection of womanly dignity) but I don't think we have really any firm grounds on that score on which to assert conclusively that Draupadi was not a true "mumUkshu". (For that matter, who in this world can indeed sit in judgment over another and say with any certainty that he/she is, or is not, a genuine "mumUkshu"?) Again, who can say what exactly went on inside poor Draupadi's mind in that terrible moment of her crisis? Can one really disprove it if it were stated that having lost everything in life -- womanly honour, royal dignity, husband(s), palace, queenhood -- having lost everything, Draupadi had no other earthly purpose or meaning left in life, and hence, under the circumsances, she cried out to the Almighty not so much for divine intervention to protect her from bodily outrage as, perhaps, actually for spiritual deliverance from earthly bondage? ******************* Even from a doctrinal point of view, it is not easy to believe that life after "saraNAgati" might well remain in the 'back to business-as-usual' mode. It is difficult to believe that, "saraNAgati" or no "saraNAgati", we all may actually be compelled to continue behaving quite as ever before thanks to the operation of our "prArabdha" or some such residual "karma". It makes us suspect that perhaps, in the ultimate analysis, the outcome of "saraNagati" is after all only a moral neuter. If an experience such as Draupadi's "saraNAgathi" did not bring about profound personality transformation in her -- making her, for example, a kinder, more compassionate, more patient, more forgiving, more forbearing person and hence a much stronger person than ever before -- if an experience such as hers did not really succeed in leaving a deep and lasting impact on Draupadi's innermost self, and failed, in fact, to cleanse out the evil of human vengeance harboured inside her heart, we may be actually pardoned for thinking then that the "tattva" of absolute "saraNAgati" at the feet of the Almighty has little significance for mankind. If "saraNagati" merely provided Draupadi a wardrobe just in the nick of time, and did nothing by way of transforming her inner being, we should ask, was it true "saraNAgati"? And again, if an act of "saraNAgati" cannot really overwhelm or overcome the deepest of evil passions residing within us -- i.e. if "prArabdha" does indeed in the end always prevail and triumph over individual destiny, no matter what -- then of what use or value is such "saraNAgati" to Man's spiritual aspiration or progress in this life? A contemplation of questions as above lands us in a heap of many such theological issues and moral doubts. ************** In my opinion, we should not seek an overly doctrinaire explanation for Draupadi's conduct. Instead we should seek our answers elsewhere. We should seek answers, I would say, in the storyline of the Mahabharatha itself where a far better explanation and account of Draupadi's character is readily available. The great epic of Sage Vyasa is a vast and complex masterpiece on human psychology. Vyasa would have done a great injustice to Draupadi's character if he had truly meant to have the evil passion of Vengeance still ruling Draupadi's heart even after the momentous experience of her "saraNAgati" occured. But evidently Vyasa actually meant no such thing. He in fact meant to celebrate Draupadi's character that actually attained a towering, saintly dimension after "saraNAgati". It would be folly to think Draupadi's "saraNAgati" was about fabric alone. It was about faith, about spiritual growth and progress too. The events of the Mahabharatha, as I understand them, certainly seem to suggest so. They clearly reveal there was no place at all in Draupadi's heart for Vengeance -- Vengeance as we normally understand it. ***************** Let us recollect the story of the Mahabharatha in the next posting. Hopefully, we will be able to draw some explanations from it. And the explanations may perhaps then shed some light on the really interesting and intriguing question Smt.Subha Narayan has placed before us all. Thanks and regards, dAsan, Sudarshan ______________________ India Matrimony: Find your life partner online Go to: http://.shaadi.com/india-matrimony Quote Link to comment Share on other sites More sharing options...
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