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Dear Members,

 

I have a couple of inter-related questions:

 

Are the number of individual jIvas infinite or finite?

 

Are jIvas parts of the Brahman or need the Brahman as

a substrate?

 

If the Upanishad Vakya "Ayam Atma Brahma" is true, how

does one explain the difference between Atma and

Brahma?

 

Keeping that flow of thought, if Atma is a "part" of

the Brahma, why is tha Atma subject to karma and not

the brahman? Isn't the Brahman limitless and hence

even parts of the Brahman share the same qualities as

the wholesome Brahman itself?

 

I am sorry if this sounds too much, but these

questions have been nagging my mind for quite a while.

 

Regards,

 

Jagan

 

 

 

______________________

India Matrimony: Find your life partner online

Go to: http://.shaadi.com/india-matrimony

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SrI:

 

Dear Sriman JagannAthan :

 

You seem to be resident in India .

 

The questions that you are asking are central

to our doctrine and would need careful study by

you to grasp them . If you do not mind , I will be happy to

connect you to a VaishNavite Scholar close to your city

and request him to help clear your doubts . You can meet with

him .

 

Answers thru this medium will create more questions that

can be solved in a face to face meeting(s) setting and

help you .

 

Please send me a private mail about your location so

that I can take the next step. Please also let me know which

AchArya Paramparai that you belong to .

 

With Best wishes ,

V.Sadagopan

 

--- Original Message -----

"K G Jagannathan" <kgjagan21

<oppiliappan>

Sunday, March 27, 2005 8:42 PM

some questions

 

 

>

>

> Dear Members,

>

> I have a couple of inter-related questions:

>

> Are the number of individual jIvas infinite or finite?

>

> Are jIvas parts of the Brahman or need the Brahman as

> a substrate?

>

> If the Upanishad Vakya "Ayam Atma Brahma" is true, how

> does one explain the difference between Atma and

> Brahma?

>

> Keeping that flow of thought, if Atma is a "part" of

> the Brahma, why is tha Atma subject to karma and not

> the brahman? Isn't the Brahman limitless and hence

> even parts of the Brahman share the same qualities as

> the wholesome Brahman itself?

>

> I am sorry if this sounds too much, but these

> questions have been nagging my mind for quite a while.

>

> Regards,

>

> Jagan

>

>

>

> ______________________

> India Matrimony: Find your life partner online

> Go to: http://.shaadi.com/india-matrimony

>

Links

>

>

>

>

>

>

>

>

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Guest guest

Dear Mr Sadagopan,

 

Thank you for your help. I live in Calcutta and visit

Assam frequently since I am in government service. I

am not that much aware of Sri Vaishnava activities in

this city and it has been a while since I am in touch

with Sri Vaishnavism itself. I do not get much time

for Sampradaya activities and usually choose

self-study since i like reading a lot.

 

I would love to get contact if any, but i am not sure

i will be able to maintain touch and keep up the

schedule. My only time to self-study is usually in

long train journeys across the country.

 

I hope to make use of the web since i use a laptop

these days and have wireless connectivity as well.

 

I certainly hope i am not disturbing the normal

activities of the list and apologise if i have

unconsciously done so.

 

Regards,

 

Jagan

 

 

 

 

 

 

 

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