Guest guest Posted July 16, 2005 Report Share Posted July 16, 2005 Sri: Dear Sri HayagrIva BhakthAs : Please participate in the MahA MaNDapa Kaimkaryam at Lord HayagrIvan's Sannidhi at the OushadhAdhri hills of Thiruvaheendhrapuram . Please link yourself with the coverage of 10 Sq .Ft or units of ten square feet of the remaining floor space (2620 Sq.Ft) of the MahA Matapam in front of and around Lord HayagrIvan's sannidhi . The artist's rendering can be seen at : (http://www.srikainkarya.org) Please help provide the shade for the stream of devotees climbing OudshadhAdhri for the Lord's darsanam during the scorching summers and wet rainy season . Each of the 10 Sq.Ft of space needs 3,200 Rs or approximately $75 . Please be generous to complete the kaimkaryam before this year's Thirunakshatham of Swamy Desikan , when He climbs this hill to revisit the scene of His SaakshAthkAram of Lord Hayagreevan . This year , the memorable PurattAsi SravaNa Uthsavam would be on October 12 . Please enjoy Swamy Desikan's MangaLAsAsanam of Lord HayagrIvan on the OushadhAdhri and the big SaatthumuRai and recieve there the Theertha PrasAdham and Bhagavath PrasAdham . Please send your samarpaNams to : Sriman D. Soundararajan, F-5 Chandra Flats , 90 Brindhavan St West Mambalam , Chennai 600 033 . His cell phone Number is : 9-444-143-685 . Please contact me if you wish to send your samarpaNams thru a tax deductible foundation here to Srikaimkarya Sabha headed by Sri D.Soundararajan . Vaibahvam of Oushadaha Giri and the view from there ********************************************************* Down below spreads the expansive dhivya dEsam of Thiruvaheendhrapuram , where Sri HemAbhja Valli SamEtha Sri DevanAthan presides . Down below flows the Garuda Nadhi created by the beak of Garudan to bring out water from the earth to quench Lord DevanAthan's thirst during a far off time . The year is 1298 C.E. A Young man of twenty years of age is sitting under a holy AswatthA tree performing Garuda Manthra Japam following he UpadEsam on that powerful manthram form his AchAryan , AthrEya RaamAnujar of ThUppul/ Kaanchi known also as AppuLLAr . The young scholar's name is Sri VenkatanAthan .His AchAryan was blessing his sishyan from Sri Vaikuntam to which he had ascended recently . Suddenly , there is a loud and majestic flutter of wings in the sky . A golden divine being with the fragrance of VedAs is flying towards Oushadha giri ; that form descends at the foot of the Aswattha Vruksham , where young Sri VenkatanAthan was performing Garuda Manthra Japam . That golden divine being was Pakshi Raajan Himself , who has descended to initiate Sri VenkatanAthan personally into Sri HayagrIva Manthram so that Sri VenkatanAthan can become Swamy VedAntha Desikan . The young BrahmachAri scholar opened his eyes and saw the immense and beautiful VedAthmA VihagEswaran . He realized that he has achieved Garuda manthra siddhi and fell at the sacred feet of VynathEyar ( Periya Thiruvadi) . Garudan embraced the scholar and initiated him (VenaktanAthan ) into the powerful HayagrIva Manthram and blessed the young scholar with an archA mUrthy of Yoga HayagrIvan for future aarAdhanam . The birth of Sri HayagrIva SthOthram ************************************** Now , Garudan flew off as fast as He had appeared . Sri VenkatanAthan prostrated before that archA mUrthy of HayagrIvan and considered himself as a Dhanyan ; He started immediately reciting Sri HayagrIva Manthram with deep bhakthi . Few hours later , the air was filled with Hala Hala dhvani indicating the arrival of Lord HayagrIvan Himself at the site on Oushadha Giri , where Sri VenkatanAthan was repeating the manthram of Lord Hayagrivan while meditating on the Lord of that manthram . The warm , bright, white effulgence around him made VenaktanAthan come out of his deep meditation and to his wonderment , the Lord of sakala VidhyAs was standing before him to bless him . Instantly , out of the lips of the young scholar from Kaanchi flowed the divine eulogy of Lord HayagrIvan in Anushtup Metre: Jn~Anandha-mayam dEvam Nirmala-sphaDikAkruthim AadhAram sarva vidhyAnAm Hayagreevam upaasmahe This first slOkam was followed by the next two slOkams set in the charming SikhRiNee metre ; After these three slOkams in Anushtup and SikhariNee metres , the fourth one arose in the Saalinee metre . This is the one & only slOkam in Saalinee metre among the 862 SlOkams of Swamy Desikan's 28 SthOthrams . The next 27 slOkams ( 5 to 31) cast themselves in the UpajAthi metre . The 32nd slOkam took its shape in MandhAkrAntha metre and the last slOkam flowed in the Aryaa metre and VenkatanAtha Kavi introduced himself formally as the author of this holy sthOthram on Lord Hayagreevan , his dheekshA Guru , who blessed him with His divine LaalAmrutham : VaagarTa-siddhi-hEthO: paDatha HaygrIva Samsthuthim bhakthyA Kavi tArkika kesariNA VenkatanATEna VirachithAmEthAm Additional comments on the slOkams of Sri HayagrIva SthOthram ******************************************************************** All of these events took place rapidly . Sri VenakatanAtha Kavi felt immensely blessed to have recieved the paripoorNa anugraham of Lord HayagrIvan . He had seen the Lord that appeared before him at His own free will (Svathassiddham ) in the form of the blemishless , gigantic sphatika gem ( Suddha sPhaDika maNi bhUbhruth prathipaDam) . He had heard the Hala-hala sabdham arising from the throat of the Lord as the quintessence of the dhvani of the three VedAs ( ananathai: thrayyanthai : anuvihitha hEshA halahalam ) . That neighing sound of Haya Vadhanan has the power of destroying the sins of all on hearing ( hatha asEsha avadhyam hEshA halahalam ) . The Lord with the Dhivya tEjas (maha:) was eulogized thus by Swamy Desikan in the 2nd slOkam set in SikhariNiee metre . The divine halahala sound was still in the ears of Swamy Desikan . He was still under the grip of the SikhariNee metre . He continued with the next slOkam ( 3rd one) in the same metre and elaborated on the nature of the halahala dhvani . Swamy Desikan identified that sacred dhvani as the essence of Saama , Yajur and Rg Vedams and having an abode in those three VedAs ( SamAhAra SaamnAm , RuchAm prathipadham , YajushAm dhAma: ). That Hala-hala dhvani had the power to remove all obstacles that stood in the way of acquisition of dhivya Jn~Anam ( PrathyUhAnAm laya: ) . That hala-hala dhvani was like the array of waves in the ocean of Jn~Anam and destroyed the sound and fury of the haughty para matha vaadhis ( dharpa kshubhyath kaTaka kula kOlAhalam) . Swamy Desikan prayed for the Hayavadhana hEshA halahalam to destroy the darkness caused by the Kutarka vaadhis and Kudhrushti Matha Vaadhins ( kOlAhala bhavam anthardhvAntham harathu ) . In the next slOkam ( 4th slOkam ) , Swamy Desikan shifted the gathi of his mind from SikhariNee to Saalinee metre to house an ardent prayer for Lord Hayagreevan's ajn~Anam destroying , effulgent ThirumEni to be before his mind's eye always : " Vakthre vEdhAn bhAthu mE VaajivakthrA , VaagheesAkhyA VaasudEvasaya Moorthi : " . Swamy identified the Moorthy of Lord HayagrIvan as that of Para VaasudEvan in Sri Vaikuntam . He saluted that form of the Lord as the One performing upadEsams on the VedAs and acting as the effulgent dawn to chase away the dark night of nescience . In the fifth slOkam , Swamy Desikan performed his SaraNAgathy to the blemishless ( Visuddha ) , totally effilgent Jn~Ana Svaroopan ( Vij~nAna ghana svaroopam ) . With great MahA ViswAsam about the DayA of the Lord known for His vow to confer visEsha Jn~Anam on those who sought His refuge, Swamy Desikan performed his unconditional surrender : " DayA nidhim dEhabhruthAm SaraNyam , Devam Hayagreevam aham PrapdhyE ". >From the 5th to the 31st slOkam , Swamy Desikan used the same upajAthi metre to praise the Vaibhavam of Lord Hayagreevan and His unfailing anugraha Balam to His UpAsakAs . In the 32nd SlOkam set in MadhAkraanthA metre that he will use later for the slOkams of Bhagavadh DhyAna sOpAnam to describe the dhivya avayava Soundharyamm of the Lord of Srirangam , Swamy Desikan blessed us with the DhyAna SlOkam of the ever-resplendent (amlAna SrI: ) Lord of Vaak adorning the disc , the conch , a book and JnA~nOpadEsa mudhrai in His four hands , while being seated on a most beatiful white lotus flower . Swamy Desikan prayed to this blemishless Lord of VidhyAs ( anagha mahimA Vaaghadheesan) to drench him with the suddha sathva , nectarine rays and to appear before him always ( amlAna SrI : anagha mahimA Vaagadheesa: amrutha viSadhai: amsubhi: Maam plAvayan maanasE aavirbhUyAth ) . In the final slOkam in the AaryA metre , Swamy Desikan asked us to recite his HayagrIva SthOthram composed in front of Lord HayagrIvan with Bhakthi . He revealed that he phalan of PaarAyaNam of the HayagrIva SthOthram would be the Lord's anugraham to gain mastery over speech and its meaning (VaagarTa siddhi )and PaanDithyam in all VidhyAs . NamO Sri HayagreevAya , Daasan , Oppiliappan Koil V.Sadagopan P.S : A 112 pages long commentary on Sri HayagrIva SthOthram by adiyEn in English can be printed by you from its web sites for your studies : http://www.sadagopan.org/acharyans/sd14.htm or http://www.parakalamatham.org/stotrams/hs/intro.shtml Srimate Sri Laksminrisimha Divya Paduka Sevaka Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama: Quote Link to comment Share on other sites More sharing options...
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