Guest guest Posted July 31, 2005 Report Share Posted July 31, 2005 SrI: Dear Sri Lakshmi Nrusimha BhakthAs: ThvamEva Manthram ThvamEva RakshA Thvam Oushadham anutthamam trividhAdapi dukkham Maam prachOdhaya Jagath-PathE Today , we will study the Fifth Paasuram of Kaliyan on AhObila Narasimhan : menRa pEzhvaay vaaLL yeyiRROr kOLariyAy avuNan ponRa vAham vaLLuhirAl pOzhntha Punithanidam ninRa senthee moNDu sooRai neeLL visumbUdu yeriya senRu kaaNDaRkkariya Koil SingavEL KUnRamE ---Periya Thirumozhi : 1.7.5 (meaning): The inapproachability of the Nrusimha KshEthram of SingavEL KunRam is described by Kaliyan in this Paasuram . In the First tqo lines , Kaliyan decribes the intimidating appearance of the HiraNya SamhAra Moorthy : He is in the middle of tearing apart the chest of HiraNyan laid on His wide lap . His nails resembling VajrAyudham in power are at work on HiraNyan's chest .Sri JwAlA Narasimhan is mighty angry and intense in His samhAra kaaryam ( avuNan pOnRa) . He has a folded , gigantic mouth ( menRa pEzh Vaay ). His Vajra-like , lustrous teeth are chewing His upper and lower lips ( menRa vaaLL yeiRu ) in uncontrollable rage over the asuran's Bhaagavatha apachAram . With His mighty nails , Sri Nrusimhan is destroying HiraNyan ( avuNan ponRa vaLL uhirAl pOzhntha Punithan) . Kaliyan salutes the HiraNya SamhAra Moorthy as " Punithan " , the most sacred One (Pavithran , Paavanan). The rapidity with which He came to His Bhakthan's rescue and His unmatchable protective grace propels Kaliyan to salute Him as Punithan . This avathAram was exclusively for His Bhaklthan , PrahlAdhan . If PrahlAdhan is the Premier Bhakthan , the Lord who came to his rescue at the most critical time has to be the Premier God as attested by Swamy NammAzhwAr : " Yenn SingapirAn perumai aarAyum seermaitthE " . In aapath Kaalams , His bhakthAs appeal to Him for rescuing them and He responds to His true BhakthAs immediately as evidenced by RukmiNi DEvi's address to KrishNa as Narasimhan : " KaalE Nrusimha " . The advocacy of Lord Narasimhan's mahimai as "Punithan " . This "Naarasimha Vapu: SrImaan " is Paavana Narasimhan at one of the nine sannidhis . He is saluted by Sri VishNu Sahasra Naamams as: " Pavithram MangaLam Param " . He is also recognized as : " PavithrANAm pavithram yO MangaLAnam cha MangaLam . The First of the PrahlAdha Sthuthi ( Srimad BhAgavatham :7.9.1) salutes His Pavithra Karmaa , which got Him the NaamA of Pavithran: nathOasmy-AnanthAya dhurantha-sakthyE vichithra-veeryAya PAVITHRA KARMANE Viswasya sarga-sTithi-samyamAn guNai: svaleelayA samdhatE avyayAthmanE (Meaning) : Salutations to the Limitless , indefatigable power , multiple valor and Parisuddha Kaaryams ! He performs the acts of creation , protection and destruction playfully with His guNAs . adiyEn's salutation is to that One , who undergoes no changes (VikArams ) . The Meaning of the 3rd and the 4th Lines **************************************************** ninRa senthee moNDu sooRai neeLL visumbhuDeriya senRu kaaNDaRkariya kOil SingavEL KunRamE To match the JwAlais of JwAlA Narasimhan , the whole side of Ahobilam hills is ablaze with the steady red fire ( ninRa semthee) , which fills itself with ( MoNDU) the strong , rotating winds and sets the new trees on fire and maintains the intensity of the heat all around up to the skies ( neeLL visumbhodu sooRai iriya) . This makes it extremely difficult for the pilgrims to climb the hills and offer their salutations to Lord Narasimhan . The pilgrims think that they found a break in the enveloping flames and think of using that pathway to climb upstairs . The rotating wind stirs up the fire and the pilgrims beat a retreat to safety and stay at the foot hills . These wild fires and their intensity as well as frequency makes the Ahobilam hills hard to climb to have the darsanam of BhagavAn Narasimhan ( SenRu kaaNDathaRkku ariya koil ) . Srimath Azhagiya Singar ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil V. Sadagopan Quote Link to comment Share on other sites More sharing options...
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