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A Peep into Periya ThriuMozhi 184

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Dear SrEvaishNavites,

 

Sri Kaliyan's devotion towards bhAgavAthAs emanates as the kaN sOra

venkurudhi-thirumozhi. That he places them above his head is

understood. That he keeps them always to his heart is observed.

However, when it comes to nithya sUri-s they should be matchless, is

it not? No says kaliyan. Being there in the sAthvic world without any

kArmic effects and distractions is not greater than those who worship

the Almighty amidst all the turbulences. In fact it is the other way

round.

This aspect is dealth with hereunder.

 

dAsan

vanamamalai padmanabahn

 

 

Sri Parthasarathi thunai

SrimathE ramanujaya Namaha

Sri Vara Vara munayE Namaha

Sri vAnachala maha munayE namaha

 

“vinnavaril poligindrArE”

 

Bhagavatas though close to emperuman and hence adorned by kaliyan on

his head and heart still are part of this world. Won’t they also

face a lot of hurdles while in this samsAram? So surely the

nithyasooris who are always in the service of the lord, without any

obstacles are more eminent. Is it not?

 

Kaliyan answers,”pOdhodu punal toovum puNNiyarE viNNavaril

poligindrArE” [Those who are blessed to submit freshly blossomed

flowers and water to the divine feet of the lord are greater than

those of the nithya mandalam] But don’t the nithya sooris also submit

flowers to the lord’s divine feet. The vyakhyana kartha answers,

 

“angEyirundhu AshrayikkiravaRgal, engE erundhu Ashrayikkiravargalodu

ovvArirE” [Those who surrender from there cannot be equated to those

who surrender from here]

 

In the same paasuram, kaliyan talks about the greatness of

chakravarthi thirumagan, “kAdhodhu kodimookandrudan aRuththa

kaithalaththA” Did Rama piran chop of surpanaka’s ear and nose?

Wasn’t that the act of lakshmana? Kaliyan knows very well that only

lakshmana did it but here he says so having in mind that lakshmana is

none other than rama’s right hand “rAmasya dakshinO bhAhu:” Though my

hand types this posting still it is told that only adiyen typed it.

Similarly the act of one of the part of our body is considered to be

the act of our self. The same is followed by kaliyan while saying

that ramapiran punished surpanaka.

 

Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam

Adiyen ramanuja dAsee

Sumithra Varadarajan

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