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Sri Parthasarathi thunai

 

Srimathe ramanujaya Namaha

 

Srimad Vara Vara munayE Namaha

 

Sri vAnAchala mahA munayE Namaha

 

 

 

“ALpArththuzhi tharuvAi kaNdu koLendrum

tALpArththuzhi tharuvEn tanmaiyai-kEtpark

 

karumporulAi nindRa aranganE vunnai

 

virumbhuvadhE viLLEn manamâ€

 

 

 

"ஆளà¯à®ªà®¾à®°à¯à®¤à¯ தà¯à®´à®¿à®¤à®°à¯à®µà®¾à®¯à¯

கணà¯à®Ÿà¯à®•à¯Šà®³à¯†à®©à¯à®±à¯à®®à¯

 

தாளà¯à®ªà®¾à®°à¯à®¤à¯ தà¯à®´à®¿à®¤à®°à¯à®µà¯‡à®©à¯

தனà¯à®®à¯ˆà®¯à¯ˆ- கேடà¯à®ªà®¾à®°à¯à®•à¯

 

கரà¯à®®à¯à®ªà¯Šà®°à¯à®³à®¾à®¯à¯ நினà¯à®± வரஙà¯à®•à®©à¯‡

உனà¯à®©à¯ˆ

 

விரà¯à®®à¯à®ªà¯à®µà®¤à¯‡ விளà¯à®³à¯‡à®©à¯ மனமà¯"

 

 

 

Oh! Lord please bless adiyen to be ever in the thought of surrendering to your

divine feet, prays thirumazhisaipiran in this paasuram.

 

 

 

(ஆளà¯à®ªà®¾à®°à¯à®¤à¯ தà¯à®´à®¿à®¤à®°à¯à®µà®¾à®¯à¯) Oh! Lord you are

in search of a person who has surrendered to your divine feet. I have now

become your servant attracted by your divine acts of taking different births and

undergoing various hardships for the sake of mankind. "உயிரà¯

அளிபà¯à®ªà®¾à®©à¯ எநà¯à®¨à®¿à®©à¯à®±

யோநியà¯à®®à®¾à®¯à¯ *நாடà¯à®Ÿà®¿à®²à¯ பிறநà¯à®¤à¯

மனிசரà¯à®•à®¾à®¯à¯ படாதன படà¯à®Ÿà¯" (vuyir aLippAn

ennindRa yOniyumAi *nAttil pirandhu manisarkkAi padAdhana pattu)

 

 

 

(கணà¯à®Ÿà¯à®•à¯Šà®³à¯†à®©à¯à®±à¯à®®à¯ தாளà¯à®ªà®¾à®°à¯à®¤à¯

தà¯à®´à®¿à®¤à®°à¯à®µà¯‡à®©à¯ தனà¯à®®à¯ˆà®¯à¯ˆ) I have a deep interest

to surrender to your divine feet. Oh lord! You take care that this thirst

remains forever. You have created the interest and it is your responsibility to

maintain the same forever.

 

 

 

(கேடà¯à®ªà®¾à®°à¯à®•à¯ கரà¯à®®à¯à®ªà¯Šà®°à¯à®³à®¾à®¯à¯) Oh!

Lord without your divine grace it is not possible to understand you by just

listening to sastras. Here ‘kEtpAr’ implies mananam and nidhityAsanam

(learning and meditating) “nAya mAtma pravachanEna labdyo na mEdhayA na bhahu

A sruthEna†[kata 3-23]

 

 

 

(நினà¯à®± வரஙà¯à®•à®©à¯‡) “yamEvaisha vruNutE tEna labya:

tasyaisha atma vivruNutE tanoom svAm†[kata 3-23] Only for those who are

blessed with the divine grace of paramapurusham does attaining his divine feet

becomes possible. They are also blessed with the divine darshan of his

thirumEni. Oh! Lord due to your divine grace you are residing in thiruvarangam

to make everyone have your darshan without any differentiation.

 

 

 

(உனà¯à®©à¯ˆ விரà¯à®®à¯à®ªà¯à®µà®¤à¯‡ விளà¯à®³à¯‡à®©à¯

மனமà¯) Even if I try to get away from you my mind trained to do so always

circles around you. So let me wholeheartedly surrender to your divine feet

forever.

 

 

 

(To Be Continued)

 

 

 

Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam

 

 

 

Adiyen ramanuja dAsee

 

Sumithra Varadarajan

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Anbudayeer , I've been compiling this Magnum Opus from the begining

as a scrapbook file .It is comming out beauytifully . I am

disappointed with the last two postings.Pasuram 59 & 60 as it is

very difficult to decifer I cannot decode the portions . Please

return to the old style . It is very important to me Thanking you

Adiyen Rajalakshmi.J. Oppiliappan, "Sumithra

Varadarajan" <sumivaradan@g...> wrote:

>

> Sri Parthasarathi thunai

>

> Srimathe ramanujaya Namaha

>

> Srimad Vara Vara munayE Namaha

>

> Sri vAnAchala mahA munayE Namaha

>

>

>

> “ALpArththuzhi tharuvAi kaNdu koLendrum

> tALpArththuzhi tharuvEn tanmaiyai-kEtpark

>

> karumporulAi nindRa aranganE vunnai

>

> virumbhuvadhE viLLEn manamâ€

>

>

>

> "ஆளà¯à®ªà®¾à®°à¯à®¤à¯ தà¯à®´à®¿à®¤à®°à¯à®µà®¾à®¯à¯

கணà¯à®Ÿà¯à®•à¯Šà®³à¯†à®©à¯à®±à¯à®®à¯

>

> தாளà¯à®ªà®¾à®°à¯à®¤à¯ தà¯à®´à®¿à®¤à®°à¯à®µà¯‡à®©à¯

தனà¯à®®à¯ˆà®¯à¯ˆ- கேடà¯à®ªà®¾à®°à¯à®•à¯

>

> கரà¯à®®à¯à®ªà¯Šà®°à¯à®³à®¾à®¯à¯ நினà¯à®± வர

à®™à¯à®•à®©à¯‡ உனà¯à®©à¯ˆ

>

> விரà¯à®®à¯à®ªà¯à®µà®¤à¯‡ விளà¯à®³à¯‡à®©à¯

மனமà¯"

>

>

>

> Oh! Lord please bless adiyen to be ever in the thought of

surrendering to your divine feet, prays thirumazhisaipiran in this

paasuram.

>

>

>

> (ஆளà¯à®ªà®¾à®°à¯à®¤à¯ தà¯à®´à®¿à®¤à®°à¯à®µà®¾à®¯à¯)

Oh! Lord you are in search of a person who has surrendered to your

divine feet. I have now become your servant attracted by your

divine acts of taking different births and undergoing various

hardships for the sake of mankind. "உயிர௠அ

ளிபà¯à®ªà®¾à®©à¯ எநà¯à®¨à®¿à®©à¯à®±

யோநியà¯à®®à®¾à®¯à¯ *நாடà¯à®Ÿà®¿à®²à¯

பிறநà¯à®¤à¯ மனிசரà¯à®•à®¾à®¯à¯ படாதன

படà¯à®Ÿà¯" (vuyir aLippAn ennindRa yOniyumAi *nAttil pirandhu

manisarkkAi padAdhana pattu)

>

>

>

> (கணà¯à®Ÿà¯à®•à¯Šà®³à¯†à®©à¯à®±à¯à®®à¯

தாளà¯à®ªà®¾à®°à¯à®¤à¯ தà¯à®´à®¿à®¤à®°à¯à®µà¯‡à®©à¯

தனà¯à®®à¯ˆà®¯à¯ˆ) I have a deep interest to surrender to your

divine feet. Oh lord! You take care that this thirst remains

forever. You have created the interest and it is your

responsibility to maintain the same forever.

>

>

>

> (கேடà¯à®ªà®¾à®°à¯à®•à¯ கரà¯à®®à¯à®ªà¯Šà®°

à¯à®³à®¾à®¯à¯) Oh! Lord without your divine grace it is not

possible to understand you by just listening to sastras. Here

‘kEtpAr’ implies mananam and nidhityAsanam (learning and

meditating) “nAya mAtma pravachanEna labdyo na mEdhayA na bhahu A

sruthEna†[kata 3-23]

>

>

>

> (நினà¯à®± வரஙà¯à®•à®©à¯‡) “yamEvaisha vruNutE tEna

labya: tasyaisha atma vivruNutE tanoom svAm†[kata 3-23] Only for

those who are blessed with the divine grace of paramapurusham does

attaining his divine feet becomes possible. They are also blessed

with the divine darshan of his thirumEni. Oh! Lord due to your

divine grace you are residing in thiruvarangam to make everyone have

your darshan without any differentiation.

>

>

>

> (உனà¯à®©à¯ˆ விரà¯à®®à¯à®ªà¯à®µà®¤à¯‡

விளà¯à®³à¯‡à®©à¯ மனமà¯) Even if I try to get away

from you my mind trained to do so always circles around you. So let

me wholeheartedly surrender to your divine feet forever.

>

>

>

> (To Be Continued)

>

>

>

> Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam

>

>

>

> Adiyen ramanuja dAsee

>

> Sumithra Varadarajan

>

>

>

>

>

>

>

>

>

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