Guest guest Posted December 11, 2005 Report Share Posted December 11, 2005 SRI: SrI NaarAyaNa Yatheendhra MahA DesikAya Nama: Dear BhakthAs : Many indeed are the glories of Achyuthan of Thiruvaheendhrapuram. PurANAs like BrahmANDa , Skaandha and Bruhan-nAradheeya PurANams have sung about the Vaibhavam of Lord DevanAthan of Thiruvaheendhrapuram . One of the ThirunAmams given by the PurANam is " Achyuthan ". Let us recall some of the observations of U.Ve. Chetlur SrinivAsan Swamy on this subject of the other PurANic names of Lord DevanAtha : The other names by which the Lord of this dhivya desam is saluted are: " DevanAthan , Daasa Sathyan , Sthira JyOthis , Anaga JyOthis , Thrimoorthy and Bhava Oushadham ". Kaliyan has followed this PurANic tradition and literally translated these Sanskritic NaamAs in to sweet Tamil in his Paasurams on Ayindhai NaaTan : Deva NaaTan = Dhaiva Naayakan Daasa Sathyan = adiyavarkku Meyyan sTira JyOthis = mEvu sOthi Thrimoorthy = MoovarAhiya Oruvan Swamy Desikan followed this PurANic nomenclature for BhagavAn as well : anaga JyOthis became " anapAya PrabhAnvitha: " in one of his rahasya granthams . References of PurAnic Names in Achyutha Sathakam ((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((( In the very first slOkam of Achyutha Sathakam , Swamy Deikan includes the many PurANic names in the first Paadham of the first slOkam : " namatha thridaSAnAm NaaTam , Sathyam DaasAnAm , Achyutham , sTira JyOthis " He continues with the other PurANic names thereafter : " Kimkara Sathya " ---- 2nd , 3rd , 24th , 38th , 69th , 72nd slOkams " ThridasAnAm NaaTa ---" 1 st , 4th , 16th , 87th SlOkams " Thridasa Iswara " --82nd SlOkam " Achyutha --" 1st , 5th , 6th , 10th thru 14th , 18th , 23rd , 25th , 30th , 31st , 36th , 40th , 42nd , 45th , 47th , 53rd , 56th ,57th , 58th , 61st , 64th , 66th , 68th , 70th , 73rd , 75th , 76th ,77th , 78th , 83rd , 84th , 85th , 92nd , 93rd , 94th , 95th , 96th , 98th and 101st SlOkams ( 41 Invocations of Achyutha Naamam alone ) . " natha Sathya --" 7th , 19th , 20th , 22nd , 43rd , 50th , 54th , 55th 62nd , 63rd , 74th , 79th , 86th , 88th , 99th 100th SlOkams ( 16 Invocations) . "namath Satya --" , 46th , 97th SlOkam " SaraNAgatha Sathya --" 8th , 48th , 59th SlOkams " anaga JyOthi " --- 9th SlOkam " sTira JyOthi: " -- 1st SlOkam " Daasa Sathya ---" 1st , 17th , 21st , 34th , 35th , 41st , 71st SlOkams " DaasAnAm Sathya--" 51st , 80th , 89th , 91st SlOkams " Deva Naayaka --" , 37th SlOkam " Deva NaaTa --" , 67th , 90th SlOkam The name of Achyuthan ( One who never lets any SaraNAgathan slip from His hands , One who never fails/abandons those who performed Prapatthi to Him ) is invoked 41 times in this Sathakam and the names relating to being True to His adiyArs , SaraNAgathAs ( Natha Sathyan , Namath Sathyan , Daasa Sathyan , DaasAnAm Sathyan , Kimkara Sathyan, SaraNAgatha Sathyan with tight links to Achyutha Tatthvam ) is invoked again 38 times . There is thus reference to Achyutha Tatthvam directly or indirectly 79 times in Sri Achyutha Sathakam . The many direct appeals to Achyuthan and indirect references to Achyutha Tatthvam through the NaamAs of Natha , Kimkara , SaraNAgatha , Daasa , DaasAnAm , Namath Sathyan emphasize the noble SaraNAgathy Tatthvam , where the Lord assures of His abhaya PradhAnam and His nithya Vratham as unfailing SaraNAgatha Rakshakan . Sri VishNu Sahasra Naamam & Achyutha Tatthvam ******************************************************************* There are 3 places , where the Achyutha Naamam occurs in Sri VishNu Sahasra Naamam: 101 320 and 557th NaamAs . 101st NaamA ***************** Achyutha here refers to the Lord , who is never away (seperated) from those , who sought His refuge .In Bharatham's Saanthi Parvam , our Lord says : na tyajEyam kaTanjana ( I will never abandon them ). " AasrithAnAm chyuthi: yasmath nAsthi Sa: Achyutha: " is the definition ( I have never abandoned My bhakthAs and hence I am known as Achyutha ). Chyuthi: means ignoring them and abandoning them after accepting their SaraNAgathy . I do not disappear or make Myself thin before My aasrithAs ( TasyAham na PraNasyAmi). 320th NaamA ***************** Here , the NaamA has been commented upon as " One who does not fall from His exalted status at any time . " YasmAnn chyavathE sTAnAth tasmAth samkeerthyasE Achyutha: " ( You are in the middle of Indhra , Brahmaa , VaruNaa , who are bound by KarmAs and therefore are suject to ups and downs in their sTAnams and adhikArams . Unlike them , Oh Lord , You do not fall or slip from Thy exalted sTAnam or Iswaryams as SarvEswaran . You are untouched by KarmAs . Therefore Thou art Achyuthan , who does not lose Your overlordship . 557th Naamaa ******************* Reference here is to Vyuha Moorthys . The previous naamaa was SamkarshaNa: ( He who draws others--Chith and achith-- near Him ). The next name is Achyutha , who never abandons those who have reached Him in a state of Prapatthi : chyavanAth uthpatthi yukthEshu BrahmEndhra-VaruNAdhishu yasmanna chyavasE sTAnAth tasmath samjkeerthyasE Achyutha : " When Brahma , VaruNaa and others are subject to birth and death , and fall down from their position , Thou does not fall down like that. So Thou art called Achyuthaa. " This is the Achyutha Tatthvam celebrated in Brahma SoothrAs , Upanishads and Vedams . The role of Lord Achyuthan as Jagath KaaraNan ( cause of the Universe , its creation , sustenance and dissolution ) , Prathivasthu PoorNan ( pervading every thing to their fulness) as saluted by IsAvAsya Upanishad , Sarva sabdha-vAchyan ( as the ParamAthmA supporting , controlling and ruling all the entities of the world) , staying as UpAdhAna KaaraNan (Material cause ) , nimittha KaaraNan ( Instrumental cause) and SaamAnya KaaraNan ( general cause) , Sarva Karma SamArAdhyan ( object of all offerings and grantor of fruits of those karmAs) and SiddhOpAyan ( the sole means of Moksham). We will now take up one slOkam of Achyutha Sathakam every day . Srimath Azhagiya Singar ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil VaradAchAri Sadagopan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 11, 2005 Report Share Posted December 11, 2005 Thank you for contacting the National Geographic Society. We appreciate the great interest shown by our members and friends, and we wish that we were able to provide individual replies to each question. Unfortunately, due to the volume of inquiries received, that is many times not possible. This automatic reply is sent in response to all email inquiries. Many questions are answered by the following FAQs or by the website index (see below). Please take a moment to look through them, as inquiries that are answered by the FAQs will receive no additional response. All the questions will be read, however; any not answered below will receive a response, generally within two weeks. Because our staff is quite small, we are not able to do in-depth research, answer contest questions, settle bets, provide reference service, or respond by specific deadlines. 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Visit our Image Sales website at http://www.nationalgeographic.com/imagesales/faq.html Where do I find information on photography? http://www.nationalgeographic.com/photography/index.html Where do I find information on geography education and resources for teachers? http://www.nationalgeographic.com/education/ * * * YOUR MEMO TO "Ponnappan" <Oppiliappan> * * * Srimath Azhagiya Singar SathaabhishEkam Special series : 80.3 / SRI ACHYUTHA SATHAKAM : PART 2 SRI: SrI NaarAyaNa Yatheendhra MahA DesikAya Nama: Dear BhakthAs : Many indeed are the glories of Achyuthan of Thiruvaheendhrapuram. PurANAs like BrahmANDa , Skaandha and Bruhan-nAradheeya PurANams have sung about the Vaibhavam of Lord DevanAthan of Thiruvaheendhrapuram . One of the ThirunAmams given by the PurANam is " Achyuthan ". Let us recall some of the observations of U.Ve. Chetlur SrinivAsan Swamy on this subject of the other PurANic names of Lord DevanAtha : The other names by which the Lord of this dhivya desam is saluted are: " DevanAthan , Daasa Sathyan , Sthira JyOthis , Anaga JyOthis , Thrimoorthy and Bhava Oushadham ". Kaliyan has followed this PurANic tradition and literally translated these Sanskritic NaamAs in to sweet Tamil in his Paasurams on Ayindhai NaaTan : Deva NaaTan = Dhaiva Naayakan Daasa Sathyan = adiyavarkku Meyyan sTira JyOthis = mEvu sOthi Thrimoorthy = MoovarAhiya Oruvan Swamy Desikan followed this PurANic nomenclature for BhagavAn as well : anaga JyOthis became " anapAya PrabhAnvitha: " in one of his rahasya granthams . References of PurAnic Names in Achyutha Sathakam ((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((((( In the very first slOkam of Achyutha Sathakam , Swamy Deikan includes the many PurANic names in the first Paadham of the first slOkam : " namatha thridaSAnAm NaaTam , Sathyam DaasAnAm , Achyutham , sTira JyOthis " He continues with the other PurANic names thereafter : " Kimkara Sathya " ---- 2nd , 3rd , 24th , 38th , 69th , 72nd slOkams " ThridasAnAm NaaTa ---" 1 st , 4th , 16th , 87th SlOkams " Thridasa Iswara " --82nd SlOkam " Achyutha --" 1st , 5th , 6th , 10th thru 14th , 18th , 23rd , 25th , 30th , 31st , 36th , 40th , 42nd , 45th , 47th , 53rd , 56th ,57th , 58th , 61st , 64th , 66th , 68th , 70th , 73rd , 75th , 76th ,77th , 78th , 83rd , 84th , 85th , 92nd , 93rd , 94th , 95th , 96th , 98th and 101st SlOkams ( 41 Invocations of Achyutha Naamam alone ) . " natha Sathya --" 7th , 19th , 20th , 22nd , 43rd , 50th , 54th , 55th 62nd , 63rd , 74th , 79th , 86th , 88th , 99th 100th SlOkams ( 16 Invocations) . "namath Satya --" , 46th , 97th SlOkam " SaraNAgatha Sathya --" 8th , 48th , 59th SlOkams " anaga JyOthi " --- 9th SlOkam " sTira JyOthi: " -- 1st SlOkam " Daasa Sathya ---" 1st , 17th , 21st , 34th , 35th , 41st , 71st SlOkams " DaasAnAm Sathya--" 51st , 80th , 89th , 91st SlOkams " Deva Naayaka --" , 37th SlOkam " Deva NaaTa --" , 67th , 90th SlOkam The name of Achyuthan ( One who never lets any SaraNAgathan slip from His hands , One who never fails/abandons those who performed Prapatthi to Him ) is invoked 41 times in this Sathakam and the names relating to being True to His adiyArs , SaraNAgathAs ( Natha Sathyan , Namath Sathyan , Daasa Sathyan , DaasAnAm Sathyan , Kimkara Sathyan, SaraNAgatha Sathyan with tight links to Achyutha Tatthvam ) is invoked again 38 times . There is thus reference to Achyutha Tatthvam directly or indirectly 79 times in Sri Achyutha Sathakam . The many direct appeals to Achyuthan and indirect references to Achyutha Tatthvam through the NaamAs of Natha , Kimkara , SaraNAgatha , Daasa , DaasAnAm , Namath Sathyan emphasize the noble SaraNAgathy Tatthvam , where the Lord assures of His abhaya PradhAnam and His nithya Vratham as unfailing SaraNAgatha Rakshakan . Sri VishNu Sahasra Naamam & Achyutha Tatthvam ******************************************************************* There are 3 places , where the Achyutha Naamam occurs in Sri VishNu Sahasra Naamam: 101 320 and 557th NaamAs . 101st NaamA ***************** Achyutha here refers to the Lord , who is never away (seperated) from those , who sought His refuge .In Bharatham's Saanthi Parvam , our Lord says : na tyajEyam kaTanjana ( I will never abandon them ). " AasrithAnAm chyuthi: yasmath nAsthi Sa: Achyutha: " is the definition ( I have never abandoned My bhakthAs and hence I am known as Achyutha ). Chyuthi: means ignoring them and abandoning them after accepting their SaraNAgathy . I do not disappear or make Myself thin before My aasrithAs ( TasyAham na PraNasyAmi). 320th NaamA ***************** Here , the NaamA has been commented upon as " One who does not fall from His exalted status at any time . " YasmAnn chyavathE sTAnAth tasmAth samkeerthyasE Achyutha: " ( You are in the middle of Indhra , Brahmaa , VaruNaa , who are bound by KarmAs and therefore are suject to ups and downs in their sTAnams and adhikArams . Unlike them , Oh Lord , You do not fall or slip from Thy exalted sTAnam or Iswaryams as SarvEswaran .. You are untouched by KarmAs . Therefore Thou art Achyuthan , who does not lose Your overlordship . 557th Naamaa ******************* Reference here is to Vyuha Moorthys . The previous naamaa was SamkarshaNa: ( He who draws others--Chith and achith-- near Him ). The next name is Achyutha , who never abandons those who have reached Him in a state of Prapatthi : chyavanAth uthpatthi yukthEshu BrahmEndhra-VaruNAdhishu yasmanna chyavasE sTAnAth tasmath samjkeerthyasE Achyutha : " When Brahma , VaruNaa and others are subject to birth and death , and fall down from their position , Thou does not fall down like that. So Thou art called Achyuthaa. " This is the Achyutha Tatthvam celebrated in Brahma SoothrAs , Upanishads and Vedams . The role of Lord Achyuthan as Jagath KaaraNan ( cause of the Universe , its creation , sustenance and dissolution ) , Prathivasthu PoorNan ( pervading every thing to their fulness) as saluted by IsAvAsya Upanishad , Sarva sabdha-vAchyan ( as the ParamAthmA supporting , controlling and ruling all the entities of the world) , staying as UpAdhAna KaaraNan (Material cause ) , nimittha KaaraNan ( Instrumental cause) and SaamAnya KaaraNan ( general cause) , Sarva Karma SamArAdhyan ( object of all offerings and grantor of fruits of those karmAs) and SiddhOpAyan ( the sole means of Moksham). We will now take up one slOkam of Achyutha Sathakam every day . Srimath Azhagiya Singar ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil VaradAchAri Sadagopan Links Quote Link to comment Share on other sites More sharing options...
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