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harE krShNa! AzhwArgaL thiruvadigaLE sharaNam!

 

 

 

Dear Devotees,

 

 

 

Today I want to explain about AzhwArs briefly. I request everyone to read

completely.

 

 

 

Before this, I want to explain a bit of 'Type Rules' for reading Sanskrit,

thamizh and other Hindu scriptural words. Generally if a letter is written

in 'CAPITALS', then you have to pull it long and in some other cases you

have to pronounce it hard. For example if I write "Balaji Prabhu", how a

foreigner will read it? Definitely he will pronounce wrongly. So if others

want to pronounce properly (let us say a foreigner or a new reader of Hindu

languages), then you have to write: bAlAji praBhu, so that the reader, can

pronounce correctly. Another example is: For Prita Devi Dasi, we have to

write: prThA dhEvi dhAsi.

 

 

 

Now hope you can read properly "AzhwArgaL thiruvadigaLE sharaNam!". (Here

"zh" = L with more tongue twist and stress). This sentence is a Tamil

(thamizh) sentence.

 

 

 

Word for Word Meaning: AzhwArgaL = AzhwArs; thiruvadigaLE = divine/holy

feet; sharaNam = surrender

 

 

 

So, AzhwArgaL thiruvadigaLE sharaNam = I surrender to the holy feet of

AzhwArs.

 

 

 

Now you may ask who are AzhwArs?

 

 

 

In one of shrIlA praBhupAdhA's lectures in Hyderabad, he told that South

Indians are most luckiest as very great devotees like AzhwArs and others are

born here.

 

 

 

Well. AzhwArs are 12 staunch devotees of lord nArAyaNa or krShNa or viShNu,

who took birth in Tamil Nadu. They all are weapons and associates of lord

viShNu who incarnated in this world in between 7th to 12th centuries, in

shrI vaiShNavam or mother lakShmI's parampara. Below is the list of the

AzhwArs names and their incarnations respectively.

 

 

 

*1) pOygai AzhwAr* - incarnation of *pAnchajanyam*, the conch of lord

viShNu.

 

*2) bhUdhaththAzhwAr* - incarnation of *koumOdhaki*, the mace of lord

viShNu.

 

*3) pEyAzhwAr* - incarnation of *nandhaka Khadgam*, the sword of lord

viShNu. Again incarnated as shrI annamAchArya in the year 1408 and composed

and sung 32,000 hari sankIrthanAs. For more information on shrI

annamAchArya, visit: http://www.annamayya.org.

 

*4) thirumazhisai AzhwAr* - incarnation of *sudharshana chakram*, the discus

of lord viShNu.

 

*5) nammAzhwAr* - incarnation of *viShwakshEna*, the commander in chief

(sEnAdhipathi) of lord viShNu.

 

*6) maDhurakavi AzhwAr* - incarnation of *vainathEya or garuda*, the divine

carrier of lord viShNu.

 

*7) kulashEkarAzhwAr* - incarnation of *kousthuBham*, the necklace of lord

viShNu.

 

*8) periyAzhwAr* - incarnation of *garuda*, the chariot of lord viShNu (not

to be confused with carrier garuda. This is chariot garuda).

 

*9) AndAL* - incarnation of *mother BhUdhEvi*, the consort of lord viShNu.

 

*10) thondaradippodi AzhwAr* - incarnation of *vanamAlA*, the garland of

lord viShNu.

 

*11) thiruppANAzhwAr* - incarnation of *shrIvathsa*, the chest mark (or mole

on the chest) of lord viShNu.

 

*12) thirumangai AzhwAr* - incarnation of *sArangam*, the bow of lord

viShNu.

 

 

 

In Tamil (thamizh), the meaning of the word 'AzhwAr' means 'one who deeply

immerses'. So the AzhwArs were so deeply immersed in the devotion of lord

viShNu and His forms like krShNa, rAma, nArAyaNa, etc. They are such a great

devotees that they had power of purity to become some times like a women in

the feelings and enjoyed lord nArAyaNa as their lover (example for this

- thirumangai AzhwAr). All the AzhwArs got dharshanam of lord viShNu being

in this world itself.

 

 

 

What they gave us:

 

 

 

Every AzhwAr contributed THE BEST of the topmost poems or hymns of lord

viShNu (and his other forms too). They all totally composed 4000 hymns on

lord nArAyaNa, which are considered as "vEdhAs in thamizh". Even an

intermediate devotee will fall in deep devotion by hearing just 1 poem out

of 4000. They are so SWEET. In any vaiShNavam temple in South India, there

will be a recitation of this 4000 poems frequently.

 

 

 

These 4000 gems (poems) are called as "nAlAyira dhivya prabanDham". And

every poem is called as "pAshuram".

 

 

 

We are so unfortunate that we don't have meanings for all the 4000 verses.

The problem is, even those who know thamizh, cannot understand the meanings

of these verses as these 4000 verses are in very old thamizh literature.

 

 

 

*Note to shrI vaiShNavam groups: *It will be so beneficial if any one can

provide meanings at least in thamizh, for all these 4000 verses. So that I

can take care of translating those meanings to English.

 

 

 

*The 108 dhivya dhEshams:*

 

 

 

Every vaiShNava would have heard about this "108 dhivya dhEshams" or "108

temples of lord viShNu". These 108 temples and its respective dieties (lord

viShNu, nArAyaNa, Adhi kEshava perumAL, etc.) actually received the praises

from AzhwArs in those times. Among 108 temples, 106 temples are in this

world. And the 2 are kShIra sAgaram (ocean of milk where lord viShNu sleeps

on shrI Adhi shEsha) and paramapadham or vaikunTa lOkam (where lord viShNu

resides). It is a fact received from the vaiShNava parampara that those who

visit 106 temples in this world, after the death, he WILL be taken by lord

viShNu Himself to other 2 places (kShIra sAgaram and vaikunTa lOkam) and

keeps that person (soul) with lord viShNu's vaikunTa lOkam itself. One can

visit 106 temples in one or two months. For more details on every temple,

visit: www.indiantemples.com/ddlist.htm. One more important point which

makes very special about these temples is that lord viShNu has directly

appeared and gave dharshanam to at least one devotee in each temple (of

course, not at a time but in different times). Like for shrI indhra, shrI

jatAyu, etc. And there are temples which are built by even pAndavAs and

other great devotees of lord viShNu. For some temples there are no traces

for the period of built also. Such ancient temples are present in 108

abodes.

 

 

 

Though I had in my mind to explain this to everyone for so many days,

prashAnth praBhu made me to post this today. Thanks a lot prashAnth praBhu.

For any further questions and clarifications on the topics of AzhwArs,

please feel free to mail me. I also beg, "Oh! Lord krShNa! My dear father!

Forgive me if anything went wrong while describing about our dear most

AzhwArs."

 

 

 

NOTE TO ALL: If you are a member of other than the above "To Address"

groups, kindly forward this to other groups also and let all know about the

12 gems - AzhwArs.

 

 

 

- Balaji - The Servant of Devotees!

 

 

 

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Srimathe ramanujaya Namaha

 

Dear Sri Balaji,

 

It is a very nice article about our dear azhvars.

 

You wrote

 

//We are so unfortunate that we don't have meanings for all the 4000 verses.

> The problem is, even those who know thamizh, cannot understand the

> meanings

> of these verses as these 4000 verses are in very old thamizh literature.//

 

A small correction we do have excellent commentaries for all the 4000 verses

by our revered poorvacharyas in manipravala style (mixture of tamil and

sanskrit) not available for any other literature or even the saivaite texts.

Probably we are unfortunate since learning both tamil and sanskrit has

drastically reduced due to foreign culture entering our country. You can

find many postings giving the meanings of various paasurams in

ramanuja/oppiliappan and other groups in english.

 

Adiyen ramanuja dAsee

Sumithra Varadarajan

 

-

"Balaji A" <balajimails

<Oppiliappan>; <sv-rituals>;

<>; <hrhk>;

<HisLotusFeet>; <hari_om>;

<hare-krishna>; <iyengaronline>;

<desikasampradaya>; <AzhwAr>;

<Ramanuja_vani>; <spiritual-group>;

<sri_radha>; <>;

<krishna_lovers>; <Govindadwipa>;

<divine_lovers>; <Prabhupada_Jagat_Guru>

Sunday, February 05, 2006 8:33 PM

Don't Miss This! Know About AzhwArs!

 

 

> harE krShNa! AzhwArgaL thiruvadigaLE sharaNam!

>

>

>

> Dear Devotees,

>

>

>

> Today I want to explain about AzhwArs briefly. I request everyone to read

> completely.

>

>

>

> Before this, I want to explain a bit of 'Type Rules' for reading Sanskrit,

> thamizh and other Hindu scriptural words. Generally if a letter is written

> in 'CAPITALS', then you have to pull it long and in some other cases you

> have to pronounce it hard. For example if I write "Balaji Prabhu", how a

> foreigner will read it? Definitely he will pronounce wrongly. So if others

> want to pronounce properly (let us say a foreigner or a new reader of

> Hindu

> languages), then you have to write: bAlAji praBhu, so that the reader, can

> pronounce correctly. Another example is: For Prita Devi Dasi, we have to

> write: prThA dhEvi dhAsi.

>

>

>

> Now hope you can read properly "AzhwArgaL thiruvadigaLE sharaNam!". (Here

> "zh" = L with more tongue twist and stress). This sentence is a Tamil

> (thamizh) sentence.

>

>

>

> Word for Word Meaning: AzhwArgaL = AzhwArs; thiruvadigaLE = divine/holy

> feet; sharaNam = surrender

>

>

>

> So, AzhwArgaL thiruvadigaLE sharaNam = I surrender to the holy feet of

> AzhwArs.

>

>

>

> Now you may ask who are AzhwArs?

>

>

>

> In one of shrIlA praBhupAdhA's lectures in Hyderabad, he told that South

> Indians are most luckiest as very great devotees like AzhwArs and others

> are

> born here.

>

>

>

> Well. AzhwArs are 12 staunch devotees of lord nArAyaNa or krShNa or

> viShNu,

> who took birth in Tamil Nadu. They all are weapons and associates of lord

> viShNu who incarnated in this world in between 7th to 12th centuries, in

> shrI vaiShNavam or mother lakShmI's parampara. Below is the list of the

> AzhwArs names and their incarnations respectively.

>

>

>

> *1) pOygai AzhwAr* - incarnation of *pAnchajanyam*, the conch of lord

> viShNu.

>

> *2) bhUdhaththAzhwAr* - incarnation of *koumOdhaki*, the mace of lord

> viShNu.

>

> *3) pEyAzhwAr* - incarnation of *nandhaka Khadgam*, the sword of lord

> viShNu. Again incarnated as shrI annamAchArya in the year 1408 and

> composed

> and sung 32,000 hari sankIrthanAs. For more information on shrI

> annamAchArya, visit: http://www.annamayya.org.

>

> *4) thirumazhisai AzhwAr* - incarnation of *sudharshana chakram*, the

> discus

> of lord viShNu.

>

> *5) nammAzhwAr* - incarnation of *viShwakshEna*, the commander in chief

> (sEnAdhipathi) of lord viShNu.

>

> *6) maDhurakavi AzhwAr* - incarnation of *vainathEya or garuda*, the

> divine

> carrier of lord viShNu.

>

> *7) kulashEkarAzhwAr* - incarnation of *kousthuBham*, the necklace of lord

> viShNu.

>

> *8) periyAzhwAr* - incarnation of *garuda*, the chariot of lord viShNu

> (not

> to be confused with carrier garuda. This is chariot garuda).

>

> *9) AndAL* - incarnation of *mother BhUdhEvi*, the consort of lord viShNu.

>

> *10) thondaradippodi AzhwAr* - incarnation of *vanamAlA*, the garland of

> lord viShNu.

>

> *11) thiruppANAzhwAr* - incarnation of *shrIvathsa*, the chest mark (or

> mole

> on the chest) of lord viShNu.

>

> *12) thirumangai AzhwAr* - incarnation of *sArangam*, the bow of lord

> viShNu.

>

>

>

> In Tamil (thamizh), the meaning of the word 'AzhwAr' means 'one who deeply

> immerses'. So the AzhwArs were so deeply immersed in the devotion of lord

> viShNu and His forms like krShNa, rAma, nArAyaNa, etc. They are such a

> great

> devotees that they had power of purity to become some times like a women

> in

> the feelings and enjoyed lord nArAyaNa as their lover (example for this

> - thirumangai AzhwAr). All the AzhwArs got dharshanam of lord viShNu being

> in this world itself.

>

>

>

> What they gave us:

>

>

>

> Every AzhwAr contributed THE BEST of the topmost poems or hymns of lord

> viShNu (and his other forms too). They all totally composed 4000 hymns on

> lord nArAyaNa, which are considered as "vEdhAs in thamizh". Even an

> intermediate devotee will fall in deep devotion by hearing just 1 poem out

> of 4000. They are so SWEET. In any vaiShNavam temple in South India, there

> will be a recitation of this 4000 poems frequently.

>

>

>

> These 4000 gems (poems) are called as "nAlAyira dhivya prabanDham". And

> every poem is called as "pAshuram".

>

>

>

> We are so unfortunate that we don't have meanings for all the 4000 verses.

> The problem is, even those who know thamizh, cannot understand the

> meanings

> of these verses as these 4000 verses are in very old thamizh literature.

>

>

>

> *Note to shrI vaiShNavam groups: *It will be so beneficial if any one can

> provide meanings at least in thamizh, for all these 4000 verses. So that I

> can take care of translating those meanings to English.

>

>

>

> *The 108 dhivya dhEshams:*

>

>

>

> Every vaiShNava would have heard about this "108 dhivya dhEshams" or "108

> temples of lord viShNu". These 108 temples and its respective dieties

> (lord

> viShNu, nArAyaNa, Adhi kEshava perumAL, etc.) actually received the

> praises

> from AzhwArs in those times. Among 108 temples, 106 temples are in this

> world. And the 2 are kShIra sAgaram (ocean of milk where lord viShNu

> sleeps

> on shrI Adhi shEsha) and paramapadham or vaikunTa lOkam (where lord viShNu

> resides). It is a fact received from the vaiShNava parampara that those

> who

> visit 106 temples in this world, after the death, he WILL be taken by lord

> viShNu Himself to other 2 places (kShIra sAgaram and vaikunTa lOkam) and

> keeps that person (soul) with lord viShNu's vaikunTa lOkam itself. One can

> visit 106 temples in one or two months. For more details on every temple,

> visit: www.indiantemples.com/ddlist.htm. One more important point which

> makes very special about these temples is that lord viShNu has directly

> appeared and gave dharshanam to at least one devotee in each temple (of

> course, not at a time but in different times). Like for shrI indhra, shrI

> jatAyu, etc. And there are temples which are built by even pAndavAs and

> other great devotees of lord viShNu. For some temples there are no traces

> for the period of built also. Such ancient temples are present in 108

> abodes.

>

>

>

> Though I had in my mind to explain this to everyone for so many days,

> prashAnth praBhu made me to post this today. Thanks a lot prashAnth

> praBhu.

> For any further questions and clarifications on the topics of AzhwArs,

> please feel free to mail me. I also beg, "Oh! Lord krShNa! My dear father!

> Forgive me if anything went wrong while describing about our dear most

> AzhwArs."

>

>

>

> NOTE TO ALL: If you are a member of other than the above "To Address"

> groups, kindly forward this to other groups also and let all know about

> the

> 12 gems - AzhwArs.

>

>

>

> - Balaji - The Servant of Devotees!

>

>

>

>

>

>

>

>

> Links

>

>

>

>

>

>

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