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RamanaMaharshi, Alan Jacobs

<alanadamsjacobs> wrote:

> Dear Michael ,Self-Abidance can be construed as being different

from Self Enquiry .Self Abidance

> in the Heart or that which you feel as I {Real I-I-I or the Self of

Awareness]is a great practice

> .But Self Enquiry as set out in WHO AM I and SELF ENQUIRY by Sri

Ramana is searching for the

> source of the ego or I thought .But I suppose 'each devotee

practices according to their

> inclination and what suits them best'.Some find one approach easier

and some another .Love,in His

> Grace,Alan

 

Dear Alan:

 

If one has full knowledge of the many approaches to

Self-inquiry and Self-abidance,

then finding the approach that works best may be possible.

 

What is unfortunate, as happened in my case,

is to not have full knowledge of the many approaches

to Self-inquiry and Self-abidance,

and to begin practicing based on premature conclusions

and limited options.

In other words, I wished I had fully investigated

all the possible approaches first.

 

Or I wish Rob had been around 30 years ago

to tell me that they appear to be more like an enigma

to be solved than instructions.

Because that clue would have given me plenty of reason

to further investigate and to challenge my assumptions

regarding self-inquiry and self-abidance.

 

I wish I had paid more attention to what Sri Sadhu Om

was saying in The Path of Sri Ramana, Part 1

and what Muruganar was communicating in

The Garland of Guru's Sayings.

 

One of the essential points being made by Sri Sadhu Om

is that not all approaches to Self-inquiry are equal in their

effectiveness, and he goes into great detail to explain why

they are not equal in their effectiveness.

 

Take care,

 

with Love,

 

Michael L.

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Dear Michael , thank you for this explanation .It adds to the clarification of

your viewpoint.All

love in His Grace,Alan

 

 

--- uarelove <uarelove wrote: > --- In

RamanaMaharshi, Alan Jacobs

> <alanadamsjacobs> wrote:

> > Dear Michael ,Self-Abidance can be construed as being different

> from Self Enquiry .Self Abidance

> > in the Heart or that which you feel as I {Real I-I-I or the Self of

> Awareness]is a great practice

> > .But Self Enquiry as set out in WHO AM I and SELF ENQUIRY by Sri

> Ramana is searching for the

> > source of the ego or I thought .But I suppose 'each devotee

> practices according to their

> > inclination and what suits them best'.Some find one approach easier

> and some another .Love,in His

> > Grace,Alan

>

> Dear Alan:

>

> If one has full knowledge of the many approaches to

> Self-inquiry and Self-abidance,

> then finding the approach that works best may be possible.

>

> What is unfortunate, as happened in my case,

> is to not have full knowledge of the many approaches

> to Self-inquiry and Self-abidance,

> and to begin practicing based on premature conclusions

> and limited options.

> In other words, I wished I had fully investigated

> all the possible approaches first.

>

> Or I wish Rob had been around 30 years ago

> to tell me that they appear to be more like an enigma

> to be solved than instructions.

> Because that clue would have given me plenty of reason

> to further investigate and to challenge my assumptions

> regarding self-inquiry and self-abidance.

>

> I wish I had paid more attention to what Sri Sadhu Om

> was saying in The Path of Sri Ramana, Part 1

> and what Muruganar was communicating in

> The Garland of Guru's Sayings.

>

> One of the essential points being made by Sri Sadhu Om

> is that not all approaches to Self-inquiry are equal in their

> effectiveness, and he goes into great detail to explain why

> they are not equal in their effectiveness.

>

> Take care,

>

> with Love,

>

> Michael L.

>

>

>

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