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DIVING INTO THE HEART

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Dear Jim and Gabriel ,

>

> Since you both have requested me to relate more about my experience of Diving

into the Heart

> here

> goes.

>

> In the Ramana Gita Ch.2 V2 the following sloka appears

>

> In the innermost core,

> The Heart shines as Brahman alone

> As 'I-I',the Self Aware.

> Enter deep into the heart

> By search for self,or diving deep

> Or with breath under check.

> Thus abide ever in Atman

>

> Ganapati Muni who edited the Ramana Gita attached great importance to this

verse expecially as

> it

> appears again in the 40 verses , the Supplement and in different wording in

the 30 verses.So it

> is obvious that Bhagavan was giving this as one approach to Self Enquiry

..There are many

> references to 'Diving' in Talks also .

> In addition when the new hall was built this sloka was engraved in gold on

black basalt and

> mounted above Ramana's marble couch .So it is clear that it is a clue to

aspirants in their

> practice .

>

> Now as others have pointed out Self Enquiry may be approached 1]through a

Questioning method

> ,to

> whom does this thought occur etc.

>

> 2]By holding onto the I thought ,I feeling or I current ,various terms are

used

>

> 3]By the awareness of awareness method as progressed by Sadhu Om and

others.See Michael L's Site

>

> In the early days of my Sadhana I tried these three methods and with a fairly

restless mind I

> found that there was not enough force to pursue the enquiry as others have

described in their

> various reminiscences,nor could i continue it for very long.

>

> But when I read Ramana,s Essay 'Self Enquiry' in Collected Works I found that

restraint of

> breath

> is advocated as an aid for mind contol .

> Then the Eki Sloka seemed so obvious for me .What could be more direct ?This

was not elusive but

> a

> clear practice emphasised and described in the Sat Darshana Bhashya and other

Commentaries .

>

> There was also a book published by the Ashram called The technique of Maha

Yoga where the

> writer

> describes the importance of the practice .To him the force of the Prajna in

the breath enters

> the

> heart on the outgoing breath.

>

> As some one who had done Hatha Yoga and some Pranayama this approach appealed

to me ,for

> experimentation

>

> Restraint of breath is only an option ,but with a chattering mind the

restraint stops the

> chatter

> immediately .Sone people dive without restraint because there mind goes quiet

when they enter .

>

> So taking a deep breath and then holding it , I take focused attention from

the chakra between

> the

> eyes and like a laser beam let it penetrate through the door way into the

Heart Centre through

> the right side of the chest .

> Then I release the breath when it can no longer be held .I am able to repeat

this three times at

> a

> sitting usually, and possibly 4 or 5 sittings during the day .

>

> What I found is that I had to have kept in mind that I was searching for the

source of the I

> thought with untroubled mind.

>

> The quality variies a great deal depending on the play of the Gunas .Sometimes

one cannot

> penetrate very deeply because one strikes the wall of a sheath or a vasana

,but often one

> breaks

> through .On the expelling of the breath with a bastika these blocks clear

..Thought and breath

> are

> interrelated.

>

> There is no doubt that repeated practice weakens the vasanas,brings them out

and brings about a

> more satvic mind .It also carves a niche in the right side of the chest ,

where one can abide at

> any time .It clears identification with any emotional or mental statse .

>

> When occaisionally one reaches the bottom of the abyss ,one finds there is

nothing there .This

> bothered me until in Tiru I discussed this practice with senior Devotees whom

I trusted .I

> learned

> that this is normal .There is no answer coming .The practice is the process

..As it is done with

> the mind ,nothing is found .But with perseverance I am told , the Enquiry

moves into the Heart

> and is carried on spontaneously without breath restraint and then one

approaches the Source of

> the ego when it will topple .

>

> So I persevere ,and find it very beneficial .I realise this is not,by any

means, for everyone

> and

> each finds the approach to Self Enquiry that is easiest for him or her and

suits their own

> understanfing .

>

> i could go on , but this is the gist of my experiemce .I would be happy to

answer specific

> questions .

>

> With warmest regards , to you both , yours in His Grace , Alan

>

> ______________________

> BT Broadband - Free modem offer, sign up online today and save £80

> http://bt..co.uk

>

>

>

> Links

>

>

> atma_vichara/

>

>

> atma_vichara

>

> Your

>

>

>

 

______________________

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