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[atma_vichara] DIVING INTO THE HEART

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---Dear Gabriele ,

 

On occaisions when there is a great deal of energy for the Dive, or as it is

sometimes called A

Plunge or a Dip, you get , through Grace to the bottom , there is felt a floor ,

like at the

bottom of a well ,perhaps a better word than abyss.There is nothing there but

the floor .The root

or source of the I is not descernable.I have been told that this is because at

this stage the Dive

is being done from the mind -brain in effect, and this will if continued with

persistence set up a

response whereby the diving will take place spontaneously in the Heart .I have

not reached this

point yet so i cannot tell you more .

 

All love,in His grace , Alan

 

 

 

> thanks much for the very detailed and clear description of diving into the

Heart.

> It is enjoyed much.

>

> You say that at the abyss of the Heart nothing is found. This I do not fully

understand.

> Could you please explain?

>

> yours in Sri Bhagavan

> Gabriele

 

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---Dear Christiane ,thanks for your reply. It is great to read a letter from a

fellow Pearl

> Fisher .At the bottom of the ocean lies the "Pearl of Great Price".I agree

that this practice

> gives structure to the Vichara and is vbery powerful .I do not experience the

Heart on the left

> side myself -more on the Right , but I guess it is going to be experientially

different for

> every

> brave soul who takes the plunge .Experience depends on so many factors,the

desire for liberation

> ,

> the play of the Gunas at that time, the position of sheaths, vasanas etc.

>

> it is great to share this with you .

>

> More strength to your Diving , in His grace , Alan

>

>

>

> >

> > Its so beautiful to read about your journey into the Heart Cave.

> >

> > "The Techinque of Maha Yoga" has been a book of great help in my

> > sadhana, too.

> >

> > Diving into the hear gives structure to the vichara, making it more

> > accessible by allowing you to focus on an almost physical place. And

> > the Heart is strongly felt, too. Do you also find Alan, that when you

> > focus attention there, the Heart is clearly sensed on the left side of

> > the chest? It feels like a concentration of powerful, pleasant warm

> > energy - and it draws you in and there is no bottom, no end.

> >

> > Om Shanti

> >

> > Chris

> >

> > On Jan 28, 2004, at 08:50, Alan Jacobs wrote:

> >

> > > Dear Jim and Gabriel ,

> > >

> > > Since you both have requested me to relate more about my experience of

> > > Diving into the Heart here

> > > goes.

> > >

> > > In the Ramana Gita Ch.2 V2 the following sloka appears

> > >

> > > In the innermost core,

> > > The Heart shines as Brahman alone

> > > As 'I-I',the Self Aware.

> > > Enter deep into the heart

> > > By search for self,or diving deep

> > > Or with breath under check.

> > > Thus abide ever in Atman

> > >

> > > Ganapati Muni who edited the Ramana Gita attached great importance to

> > > this verse expecially as it

> > > appears again in the 40 verses , the Supplement and  in different

> > > wording in the 30 verses.So it

> > > is obvious that Bhagavan was giving this as one approach to Self

> > > Enquiry .There are many

> > > references to 'Diving' in Talks also .

> > > In addition when the new hall was built this sloka was engraved in

> > > gold on black basalt and

> > > mounted above Ramana's marble couch .So it is clear that it is a clue

> > > to  aspirants in their

> > > practice .

> > >

> > > Now as others have pointed out Self Enquiry may be approached

> > > 1]through a Questioning method  ,to

> > > whom does this thought occur etc.

> > >

> > > 2]By holding onto the I thought ,I feeling  or I current ,various

> > > terms are used

> > >

> > > 3]By the awareness of awareness method as progressed by Sadhu Om and

> > > others.See Michael L's Site

> > >

> > > In the early days of my Sadhana I tried these three methods and with a

> > > fairly restless mind I

> > > found that there was not enough force to pursue the enquiry as others

> > > have described in their

> > > various reminiscences,nor could i continue it for very long.

> > >

> > > But when I read Ramana,s Essay 'Self Enquiry' in Collected Works I

> > > found that restraint of breath

> > > is advocated as  an aid for mind contol .

> > > Then the Eki Sloka seemed so obvious for me .What could be more direct

> > > ?This was not elusive but a

> > > clear practice emphasised and described in the Sat Darshana Bhashya 

> > > and other Commentaries .

> > >

> > > There was also a book published by the Ashram called The technique of 

> > > Maha Yoga where the writer

> > > describes the importance of the practice .To him the force of the

> > > Prajna in the breath enters the

> > > heart on the outgoing breath.

> > >

> > > As some one who had done Hatha Yoga and some Pranayama this approach

> > > appealed to me ,for

> > > experimentation

> > >

> > > Restraint of breath is only an option ,but with a chattering mind the

> > > restraint stops the chatter

> > > immediately .Sone people dive without restraint because there mind

> > > goes quiet when they enter .

> > >

> > > So taking a deep breath and then holding it , I take focused attention

> > > from the chakra between the

> > > eyes  and like a laser beam let it penetrate through the door way into

> > > the Heart Centre through

> > > the right side of the chest .

> > > Then I release the breath when it can no longer be held .I am able to

> > > repeat this three times at a

> > > sitting usually, and possibly 4 or 5 sittings during the day .

> > >

> > > What I found is that I had to have kept in mind that I was searching

> > > for the source of the I

> > > thought with untroubled mind.

> > >

> > > The quality variies a great deal depending on the play of the Gunas

> > > .Sometimes one cannot

> > > penetrate very deeply because  one strikes the wall of a sheath or a

> > > vasana ,but often one breaks

> > > through .On the expelling of the breath with a bastika  these blocks

> > > clear .Thought and breath are

> > > interrelated.

> > >

> > > There is no doubt that repeated practice weakens the vasanas,brings

> > > them out  and brings about a

> > > more satvic mind .It also carves a niche in the right side of the

> > > chest , where one can abide at

> > > any time .It clears identification with any emotional or mental statse

> > > .

> > >

> > > When occaisionally one  reaches the bottom of the abyss ,one finds

> > > there is nothing there .This

> > > bothered me until in Tiru I discussed this practice with senior

> > > Devotees whom I trusted .I learned

> > > that this is normal .There is no answer coming .The practice is the

> > > process .As it is done with

> > > the mind  ,nothing is found .But with perseverance I am told , the

> > > Enquiry moves into the Heart

> > > and is carried on spontaneously without breath restraint and then one

> > > approaches  the Source of

> > > the ego when it will topple .

> > >

> > > So I persevere ,and find it very beneficial .I realise this is not,by

> > > any means, for everyone and

> > > each finds the approach to Self Enquiry that is easiest for him or

> > > her  and suits their  own

> > > understanfing .

> > >

> > > i could go on , but this is the gist of my experiemce  .I would be

> > > happy to answer specific

> > > questions  .

> > >

> > > With warmest regards , to you both , yours in His Grace , Alan 

> > >

> > > _____________________

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> > > •

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> > > atma_vichara

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> > > • Your use of is subject to the

> > >

> > >

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> > Kovalam/Kerala

> > contact: christianecameron

> >

>

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