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Talks P.302 from Sri Ganesan

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---Dear friends, Sri V.Ganesan has sent me the following extract from Talks

which I gladly pass

on to all .regards , Alan

>

> May His Abundant Grace and Blessings enveope you all into His Fold of

Auspiciousness, Compassion

> and Peace, is my prayer to the Beloved Master: Bhagavan Ramana ! I want you

to read the

> following quotation from 'TALKS', p.302 :

>

> * * * * * * * *

* * * *

>

> D. How to realise the Self ?

>

> M. The Self is always directly realised. There is no moment when it isnot

so. How then

> is it to be ascwertained ? Find out the Self. You are that.

>

> D. But it is said the heart-knots are cut away and all doubts end when the

Supreme

> is found. The word drishti (seeing) is used.

>

> M. To be the Self is the same as seeing the Self. There are no two

selves for the one to

> see the other.

>

> Later, he continued the same question of investigation of the Self.

>

> D. How to realise the Self ?

>

> M. It is already realised. One shouldknow this simple fact. That is all.

>

> D. But I do notknow it. How shall I know it ?

>

> M. Do you deny your existence ?

>

> D. No; how can that be done ?

>

> M. Then, the Truthis admitted.

>

> D. Yet, I do not see. How shall I realise the Self ?

>

> M. Find out who says 'I'.

>

> D. Yes. I say 'I'.

>

> M. Who is this 'I' ? Is it the body or some one besides the body ?

>

> D. It is not the body. It is someone besides it.

>

> M. Find it out.

>

> D. I am unable to do it. How shall I find it ?

>

> M. You are now aware of the body. You were not aware of the body in deep

sleep. Still

> you remained in sleep. After waking up you hold the body and say

'I cannot realise

> the Self'. Did you say so in your sleep ? Because you were

undivided (akhanda)

> then, you

> did not say no. Now that you are contracted within the limits of

the body, you say,

> 'I have not realised'. Why do you limit yourself and feel

miserable ? Be of your

> true

> nature and happy. You did not say 'I' in sleep. You say so now.

Why ? Because

> you

> hold to the body. Find out where from this 'I' comes. Then the

Self is realised.

>

> The body being insentient cannot say 'I'. The Self being Infinite

cannot say 'I'

> either.

> Who then says 'I" ?

>

> Find out from where the 'I' arises. Then this 'I' will disappear and

the Infinite Self

> will

> remain. This 'I' is only the knot between the sentient and the

insentient.

>

> The body is not 'I'. The Self is not 'I'. Who then is the 'I' ?

Wherefrom does it

> arise ?

>

> It is not from without. It is from within. Where does it come from ?

If elsewhere you

> can

> be lead there. Being within you must find it out yourself. "

>

> * * * * * * * *

* * *

>

 

>

> Love,

> Ganesa.

>

 

=====

alan

 

 

 

 

 

_________

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