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On "I AM' by Sri V.Ganesan

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> Namaskar.

>

A good seeker in Chandigar asked me in his email, saying that he wanted to

know

> what this I AM is, as he said

> he did not know about it ! The following reply I sent him, this morning. I

want to share it

> with you : Love, Ganesan.

>

> * * * * *

* * * *

> * * * * * *

>

> My dear Brother

>

> Namaskar.

>

> You have [pleasantly] 'disturbed' the bee-hive in me ! I am happy you

asked about 'I AM' --

> "Who can say [ask] I AM, except

> God !" heralded our Beloved Master. You are I AM, dear Bediji ! The I AM in

you has raised the

> question and put it to the

> I AM in me; and, the I AM is NOW answering the I AM ! There exists nothing

but pure I AM !

> Read the following glorious

> Words of Wisdom of Bhagavan Ramana :

>

> * * * * * *

* * * * *

> * * *

>

> " We do not know anything about Siva or the Paramatman. We know

the jiva. Or,

> rather, we know

> we exist. 'I AM' is the only thing that always abides,

even when the body

> does not exist

> for us, as for instance, when we are asleep. Let us take

hold of this and

> ever abide as 'I AM'. "

>

> * *

* * * *

> *

>

> " 'I exist' is the only permanent, seld-evident experience of

every one. Nothing

> else is so

> self-evident (pratyaksha) as 'I AM' . What people call

self-evident, viz.,

> the experience they get

> through the senses, is far from self-evident. The Self

alone is that.

> Pratyaksha is another name

> for the Self. So, to do Self-analysis and be 'I AM' is

the only thing to

> do. 'I AM' is the Reality.

> I am this or I am that is unreal. 'I AM' is Truth,

another name for Self.

>

> " Some say that the Upanishads themselves have said, 'I am Brahman'

: but, that is

> not the way

> it should be understood. It simply means, 'Brahman exists

as I AM' and

> not 'I am Brahman' .

> It is not to be supposed that a man is advised to

contemplate 'I am Brahman'

> , 'I am Brahman' .

> He is ever That only. Except when a doubt arises as to

whether he is an

> animal or a tree,

> there is no need for him to assert, 'I am a man'.

Similarly, the Self is

> Self. Brahman exists as 'I AM',

> in every thing and every being. "

>

> * *

* * * *

> * *

>

> " Talking of all mantras, the Brahadaranyaka Upanishad says,

'AHAM' is the first

> Name of God. 'AHAM'

> means 'I AM' . The first letter in Sanskrit alphabet is

'A' and the last

> letter is 'Ha' and 'AHA' thus

> includes everything from beginning to end. The word

'AYAM' means that which

> exists,

> Self-shining and Self-evident. 'AYAM' , 'ATMA' , 'AHAM'

all refer to the

> same thing, the Reality.

> In the Bible also, 'I AM' is given as the name of God. "

>

>

> ---- from Day by Day With Bhagavan, pp.302,157,42

>

>

> * *

* * * *

> * * *

 

> Love,

> Ganesan.

>

> * * *

* * * *

> * * * * * * *

>

 

=====

alan

 

 

 

 

 

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