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RAMANA GITA STUDY GROUP Ch1 Q6

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Chapter One - On the Importance of Spiritual Practice

 

The Sixth Question

 

 

Krishna Bhikshu Translation

 

8.The Muni: If one comes to abide in the cognisant-Self practising yoga for a

desired end,is the

fruit of that desire obtained or not ?

 

17 Bhagavan: In practising Yoga with a desire,if one comes to abide in the

cognisant-Self,though

the desire fructifies,it will not lead to any exuberant joy.

 

Yhis completes Chapter 1

 

 

 

=====

alan

 

 

 

 

 

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RamanaMaharshi, Alan Jacobs

<alanadamsjacobs> wrote:

> Chapter One - On the Importance of Spiritual Practice

>

> The Sixth Question

>

>

> Krishna Bhikshu Translation

>

> 8.The Muni: If one comes to abide in the cognisant-Self practising

yoga for a desired end,is the

> fruit of that desire obtained or not ?

>

> 17 Bhagavan: In practising Yoga with a desire,if one comes to

abide in the cognisant-Self,though

> the desire fructifies,it will not lead to any exuberant joy.

>

> This completes Chapter 1

>

>

>

> =====

> alan

-.-.-.-.-.-.-.-.-.-.-.-.-.--.-.-.-.-.-.-.-.-.-.-.-

 

[Natarajan's translation & commentary]

Q 6

Vs 8

If one practising yoga for fulfilling a desire becomes a steadfast

knower of the Self will that desire be fulfilled or not?

 

Commentary:

It is said that Self-abidance destroys all desires. If that be so

the question arises as to what would be the fate of the particular

desire for the satisfaction of which the spiritual practice was

commenced. The doubt is if it would also be washed away.

 

Answers to Q5 & Q6

Vs17

Even though the practice of absorption of the mind in the Heart is

begun for fulfilling a desire, that desire also will certainly

fructify.

 

Vs 18

While practicing yoga with a desire, if one becomes a person of

steady wisdom, even though the desire is fulfilled there would be no

elation.

 

Commentary:

These are the answers to fifth and sixth questions. The single-

minded pursuit of certain spiritual practices might be for the

fulfilment of a particular desire say, wife, children, wealth etc.

The single-mindedness brought about by such motivation might result

in the absorption of the mind in the heart. The doubt was about the

pre-existing desire. Ramana's reply is clear, that desire too would

be satisfied.

It is no doubt true that the desire too would fructify, but for the

one who had serried it, it would no longer produce any happiness.

Why? Free from desires born of attachments, all events good and bad

would be seen neutrally, with neither depression nor elation.

 

END of Chapter 1... `The Importance of Self-abidance'

---------------------

NOTE: Sri. Natarajan includes in his Ramana Gita the Sanskrit

version in Bhagvan Ramana's own handwriting at the beginning of each

chapter. These were made available by Sri V. Ganesan. You can see

these in the `Ramana Gita' folder under `Photos'.

 

===========

anu.

>

>

>

>

>

> _________

> Messenger - Communicate instantly..."Ping"

> your friends today! Download Messenger Now

> http://uk.messenger./download/index.html

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