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> Supplement to

>

> TRUTH REVEALED or SAD-VIDYA (Cont'd)

>

>

> 39. Retain at heart the advaita-bhava (notion of non-duality), but never

> express it in (your) action. 0 my son, advaita-bhava may apply to the three

> worlds, but know that in relation to the Master it will never do.

 

> From the book, "Truth Revealed," by Bhagavan Sri Ramana Maharshi.

 

=====

Life is a pure flame,and we live

by an invisible Sun within us.

 

 

 

 

 

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RamanaMaharshi, Alan Jacobs

<alanadamsjacobs> wrote:

>

> > Supplement to

> >

> > TRUTH REVEALED or SAD-VIDYA (Cont'd)

> >

> >

> > 39. Retain at heart the advaita-bhava (notion of non-duality),

but never

> > express it in (your) action. 0 my son, advaita-bhava may apply

to the three

> > worlds, but know that in relation to the Master it will never do.

>

> > From the book, "Truth Revealed," by Bhagavan Sri Ramana Maharshi.

>

> =====

> Life is a pure flame,and we live

> by an invisible Sun within us.

>

=====================================

 

Dera Friends

In REVELATION…a translation of this verse by K Lakshman Sarma

reads

as follows:

 

85. Meditate always on the Truth which is without a second;but

never (seek to)apply the teaching of non-duality to actions in the

worldly life; my son, meditate on this Truth as covering all the

universe; but never do so in respect of the Guru.

 

I have had difficulty fully comprehending this verse. In both

translations the instruction is quite emphatic. I shall be grateful

for clarification from any of the readers please.

 

In Ramana's Grace

love

anu

 

>

>

>

>

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Dear Anu ,

 

I am glad you have raised this .I have pondered on how to interpret this verse

correctly .Strange

as it may seem inspite of the large numbers of commentaries on the 40 and the 30

, the Supplement

is neglected .The only one I can trace is by Prof. Mahadevan in a book called

Ramana Maharshi and

the Philosophy of Existence .I have unfortunately lost my copy .I believe it is

still available

from the Ashram .

What I feel it is saying is that keep Advaita in the background of your life

-practice inwardly

atma vichara and surrender etc .but outwardly be a good Karma Yogi and play your

part

appropriately according to the best standards of the Dharma in your environment

..Acting Advaita

-by speaking a kind of language like "this body has to answer the door' etc.

known in the West as

the 'Advaita Shuffle' sounds absurd .Acting Advaita towards the Guru could be

interpreted as

'craziness' .One has to treat the Guru with the utmost respect by conventional

standards .I don't

know if I've got it right and would welcome other contributions from members .

 

All love , in His Grace, Alan

 

 

--- anupadayachi <anupadayachi wrote: > --- In

RamanaMaharshi, Alan

Jacobs

> <alanadamsjacobs> wrote:

> >

> > > Supplement to

> > >

> > > TRUTH REVEALED or SAD-VIDYA (Cont'd)

> > >

> > >

> > > 39. Retain at heart the advaita-bhava (notion of non-duality),

> but never

> > > express it in (your) action. 0 my son, advaita-bhava may apply

> to the three

> > > worlds, but know that in relation to the Master it will never do.

> >

> > > From the book, "Truth Revealed," by Bhagavan Sri Ramana Maharshi.

> >

> > =====

> > Life is a pure flame,and we live

> > by an invisible Sun within us.

> >

> =====================================

>

> Dera Friends

> In REVELATION…a translation of this verse by K Lakshman Sarma

> reads

> as follows:

>

> 85. Meditate always on the Truth which is without a second;but

> never (seek to)apply the teaching of non-duality to actions in the

> worldly life; my son, meditate on this Truth as covering all the

> universe; but never do so in respect of the Guru.

>

> I have had difficulty fully comprehending this verse. In both

> translations the instruction is quite emphatic. I shall be grateful

> for clarification from any of the readers please.

>

> In Ramana's Grace

> love

> anu

>

> >

> >

> >

> >

> > __________

> > Messenger - Communicate instantly..."Ping"

> > your friends today! Download Messenger Now

> > http://uk.messenger./download/index.html

>

>

>

>

>

> Post message: RamanaMaharshi

> Subscribe: RamanaMaharshi-

> Un: RamanaMaharshi

> List owner: RamanaMaharshi-owner

>

> Shortcut URL to this page:

> http://www./community/RamanaMaharshi

> Links

>

>

>

>

>

 

 

 

 

 

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om namo bhagavate sri ramanaya

Dear Anu,

Talk 458:

'Sri Bhagavan said that non-dual idea is advised but not advaita in action. How

will one learn advaita if one does not find a master and receive instructions?

Is there not duality then? That is the meaning.'

Regards,

Miles

> In REVELATIONa translation of this verse by K Lakshman Sarma

> reads as follows:

>

> 85. Meditate always on the Truth which is without a second;but

> never (seek to)apply the teaching of non-duality to actions in the

> worldly life; my son, meditate on this Truth as covering all the

> universe; but never do so in respect of the Guru.

>

> I have had difficulty fully comprehending this verse. In both

> translations the instruction is quite emphatic. I shall be grateful

> for clarification from any of the readers please.

>

> In Ramana's Grace

> love

> anu

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Namaste,

 

Bhavaadvaitam sada kuryaat, kriyaadvaitam na karhichit |

Advaitam trishulokeshu, na advaitam Gurunaa saha ||

 

I feel that this instruction is predominantly for the sadhaka than a siddha to

help him to stay firmly in Self abidance, in Sahaja state and concerns his

external behaviour.

 

While strongly rooted in advaita chintana and the resultant conviction

developed, it has to be confined to the bhava and not practically implemented

in the worldly activities (vyavahara).

 

A king cannot ask an ordinary unqualified subject to sit on the throne and rule

the kingdom considering that both are not different from Self. If that

happens, the administrative machinery will be in chaos.

 

Person A is carrying huge sum of money and precious jewels with him and comes

across person B who asks for all the money and jewels telling a lie that he is

in deep trouble due to some catastrophe. A has vairagya, he is not attached to

the money or jewels he is carrying and he also knows B is a liar and pretender.

It would be immature on the part of A if he gives away all the money and jewels

reasoning that he is not attached to any of these and inspite of his knowledge

of B being a liar, it hardly matters to him if he retains or gives away the

money and jewels. He has not seen if B deserves that.

 

Even so, an advanced sadhaka becoming an instrument to dispense Grace cannot go

around blessing all and sundry in equal measure without seeing if it befits the

blessed ones. A short tempered or restless minded one can lose all the grace

in a trice whereas one of a devoted, equanimous disposition can utilize it to

further his quest for Self.

 

In this world we see things valued at various gradations, people of varied

thinking, understanding, learning, talent, fitness, etc. While dealing

appropriately with all these transactions in life, one has to stay put in the

conviction of undifferentiated consciousness, the Self, the substratum of all

the apparent differentiation and partiality, in this world and what is

described as the world hereafter.

 

Surrender to Guru and abiding by his instructions are indispensible even to go

beyond the limitations of Guru-disciple relationship. While following the path

laid down by Guru we are bestowed first with the conviction of nature of Self

and awareness of ignorance, developing further into removal of ignorance and

finally leading to the realisation of Self. At no point of time should the

Guru and his words be forgotten. As Guru determines the right path to lead us

to Advaita, resolving God, Guru and self into One, tradition ordains that Guru

be revered all along. Hence the Guru Parampara Stotra.

 

It is obvious that once in Advaita, Guru comes into picture only when one has to

think, speak or act. Moreover, Guru-be it a body or a hill- is the focus of

attention to take one back to Advaita.

 

Tasmai Shri Gurave Namaha

 

Nagaraja

 

anupadayachi <anupadayachi (AT) (DOT) co.uk> wrote:

RamanaMaharshi, Alan Jacobs <alanadamsjacobs>

wrote:> > > Supplement to> > > > TRUTH REVEALED or SAD-VIDYA (Cont'd)> > > > >

> 39. Retain at heart the advaita-bhava (notion of non-duality), but never> >

express it in (your) action. 0 my son, advaita-bhava may apply to the three> >

worlds, but know that in relation to the Master it will never do.> > > From the

book, "Truth Revealed," by Bhagavan Sri Ramana Maharshi.> > =====> Life is a

pure flame,and we live> by an invisible Sun within us.>

=====================================Dera FriendsIn REVELATION…a translation of

this verse by K Lakshman Sarmareads as follows:85. Meditate always on the

Truth

which is without a second;but never (seek to)apply the teaching of non-duality

to actions in the worldly life; my son, meditate on this Truth as covering all

the universe; but never do so in respect of the Guru.I have had difficulty

fully comprehending this verse. In both translations the instruction is quite

emphatic. I shall be grateful for clarification from any of the readers

please.In Ramana's Graceloveanu> > > > >

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