Guest guest Posted June 21, 2004 Report Share Posted June 21, 2004 RAMANA GITA CHAPTER 17.On Attainment of Jnana Translation of Prof.K.Swaminathan and Sri Visvanatha Swami 1.On the 25 Aug. 1917 Vaidarbha, best among the learned, bowed humbly before the Sage and questioned him again. Vaidarbha: 2.Does Jnana come to us gradually, little by little, day by day ? Or does it, like the Sun, blaze forth all at once in all its fullness? _________ALL-NEW Messenger - sooooo many all-new ways to express yourself http://uk.messenger. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted June 22, 2004 Report Share Posted June 22, 2004 RamanaMaharshi, Alan Jacobs <alanadamsjacobs> wrote: RAMANA GITA CHAPTER 17.On Attainment of Jnana Translation of Prof.K.Swaminathan and Sri Visvanatha Swami 1.On the 25 Aug. 1917 Vaidarbha, best among the learned, bowed humbly before the Sage and questioned him again. Vaidarbha: 2.Does Jnana come to us gradually, little by little, day by day ? Or does it, like the Sun, blaze forth all at once in all its fullness? =================================================== Ramana Gita [Translation and Commentary by AR Natarajan] Chapter 17 `On Attainment Of Wisdom' V1 On 25th, Vaidarbha, the best among the learned, bowing humbly, questioned the sage again: V2 Does knowledge dawn gradually, little by little, each day? Or does it shine forth at one time in all its fullness, like the Sun? Commentary This conversation was on 25th Aug. 1917. Earlier, Vaidarbha had sought several clarifications relating to the state of a person liberated while alive.*He is now presenting his doubts on the implications of attaining knowledge. For Ramana, knowledge was instantaneous. His confrontation with death, a total, gripping fear of it, freed him from all fears once and for all. Thereafter he was rooted in the consciousness that he was not the perishable body but the deathless spirit. His awareness of this fact was unwavering. Generally however, knowledge of one's identity with Self is not steady but intermittent. So, ignorance and knowledge would be alternating. Such a state is not one of knowledge but only of practice. Ramana's reply is in the next verse. [*Ramana Gita Ch14.] [Note: Sanskrit version of Ch17 in Sri Ramana's handwriting is in `Photo' file, `RamanaGita' album] ====== anu --------------- Messenger - sooooo many all-new ways to express yourself http://uk.messenger. Quote Link to comment Share on other sites More sharing options...
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