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Hello everybody

 

Sri Ramana response,

 

Q: When can one practice Sahaj Samadhi?

 

A: Even from the beginning. Even though one practises Kevala

Nirvikalpa Samadhi for years together, if one has not rooted out the

vasanas one will not attain liberation.

 

Anybody could say how this practice is done.

I appreciate more details

 

With Love

Abdel

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Dear Abdel ,

 

 

'the infallible way' to use Ramana's words is Self Enquiry .The Essay by Sri

Bhagavan called

Self Enquiry goes fully into the theory and practice and .it may be read from

the Ramanasramam

site.Best wishes , in His Grace, Alan

 

P.S.I will post your letter on our link site atma vichara , devoted to Self

Enquiry , whre you may

get more feed back from practitioners .

 

 

 

 

--- aroushan2000 <a_roushan wrote: > Hello everybody

>

> Sri Ramana response,

>

> Q: When can one practice Sahaj Samadhi?

>

> A: Even from the beginning. Even though one practises Kevala

> Nirvikalpa Samadhi for years together, if one has not rooted out the

> vasanas one will not attain liberation.

>

> Anybody could say how this practice is done.

> I appreciate more details

>

> With Love

> Abdel

>

>

>

>

>

> Post message: RamanaMaharshi

> Subscribe: RamanaMaharshi-

> Un: RamanaMaharshi

> List owner: RamanaMaharshi-owner

>

> Shortcut URL to this page:

> http://www./community/RamanaMaharshi

> Links

>

>

>

>

>

>

 

=====

Life is a pure flame,and we live

by an invisible Sun within us.

 

 

 

 

 

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om namo bhagavate sri ramanaya

Dear Abdel,

> Hello everybody

>

> Sri Ramana response,

>

> Q: When can one practice Sahaj Samadhi?

>

> A: Even from the beginning. Even though one practises Kevala

> Nirvikalpa Samadhi for years together, if one has not rooted out the

> vasanas one will not attain liberation.

>

> Anybody could say how this practice is done.

> I appreciate more details

>

> With Love

> Abdel

By means of a conscious quest for the 'I'-thought, the first (and last) of all

thoughts, the human condition is resolved and sahaja samadhi revealed. The

habit-forming daily game of 'nAmarUpa' (name and form or mindstuff) which

starts upon waking and ends with sleep is the only obstruction. If Self-enquiry

can become the default state of mind throughout daily activity the 'game' is

truly resolved. Then, it is as if, the 'namarupa' game, mind, which is simply a

recognizing and naming mechanism, comes out only when there is a need for it.

The Sage eats, sleeps, and remembers past events. All transformation is

nAmadheyam (in name only). As all things made of gold have an essence of gold

irrespective of the outer shape, so the Sage abides in and as the Self

irrespective of outward appearances. (cf. Chandogya Upanishad; Chapter 6)

'Those who are in the sahaja nirvikalpa state are like a light in a windless

place, or the ocean without waves; that is there is no movement. They cannot

find anything which is different from themselves.' (from Letters...30th October

1947)

This is the ever-present natural state, one does go into and come out of it.

Whether the eyes of such a man are open or closed, there is no fluctuation.

'Others notice the jnani active...He is not himself aware of his activities.

They pertain to his body and not to his real Self, swarupa.' (from Talks; 82)

nAmarUpa - the state of self and other; subject and object

swarUpa - the Self; own essence

Regards,

Miles

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om namo bhagavate sri ramanaya

Please note there is an omission in previous message. The line should read:

This is the ever-present natural state, one does not go into and come out of it.

Whether the eyes of such a man are open or closed, there is no fluctuation.

Thank you,

Miles

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Dear Abdel,

 

To be able to "practice" any type of samadhi one must

first "experience" that particular samadhi.

 

The practice of samadhi is the last rung on the ladder

of classic yoga practice. It comes to the qualified

aspirant in due course of time. Having experienced it

through practice of spiritual disciplines or by virtue

of one's karma, one will intuitively know how to

practice it.

 

No matter what one may think one may not place the

"cart before the horse".

 

Warmest regards,

 

michael

 

--- aroushan2000 <a_roushan wrote:

> Hello everybody

>

> Sri Ramana response,

>

> Q: When can one practice Sahaj Samadhi?

>

> A: Even from the beginning. Even though one

> practises Kevala

> Nirvikalpa Samadhi for years together, if one has

> not rooted out the

> vasanas one will not attain liberation.

>

> Anybody could say how this practice is done.

> I appreciate more details

>

> With Love

> Abdel

>

>

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