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Prayatna ( Effort )

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" So long as egoity lasts prayatna ( effort ) is necessary "

 

Yogi Ramiah : All actions take place owing to Sakti. How far does Sakti go ? Can

she effect anything without one's own effort ?

 

Sri Ramana Maharshi : The answer to the question depends on what the 'Purusha'

is understood to be. Is he the ego or the Self ?

 

Yogi Ramiah : Purusha is svarupa.

 

Maharshi : But he cannot make any prayatna ( effort ).

 

Y.R : Jiva is the one who makes the prayatna.

 

Maharshi : So long as egoity lasts prayatna is necessary. When egoity ceases to

be, actions become spontaneous. The ego acts in the presence of the Self. He

cannot exist without the Self.

The Self makes the universe what it is by His Sakti, and yet He does not Himself

act. Sri Krishna says in the Bhagavat Gita, " I am not the doer and yet actions

go on ". It is clear from the Mahabharata that very wnderful actions were

effected by Him. Yet He says that He is not the doer. It is like the sun and

the world actions.

 

Y.R : He is without 'abhimana' (attachment) whereas the jiva is with 'abhimana'.

 

Maharshi : Yes. Being attached, he acts and also reaps the fruits. If the fruits

are according to his desire he is happy; otherwise he is miserable. Happiness

and misery are due to his attachment. If actions were to take place without

attachment there would be no expectation of fruit.

 

( From Talk # 467, Talks with Sri Ramana Maharshi- published by Sri Ramanasramam)

 

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