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Can SKS tell me whether the jnana-bhoomikas, as

described by Bhagavan in 'Spiritual Instruction' Ch.4

questions 2-3, are equatable with 'planes' or

'initiations'? A web-search for 'bhoomika' is

unhelpful, presenting only a myriad of hits on some

Bollywood performer with the good name of Bhoomika

Chawli, who whilst outwardly resembling an apsara and

attracting bhakti-bhoomikas, does not appear to be a

devotee of either Self-Enquiry or ego- annihilation.

 

Nasrudin

 

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Dear all,

Jnana Bhoomi's refer to the state of existance of the

individual / plane on which we operate.

After waking,dream and sleep, 4th state of 'Turiya' is

the state of Enlightenment.

 

Thereafter,the planes 5,6,7 refer to to finer

differences in realisation. They dont mean any

difference in realization as such(as Bhagavan has

said),but the influence of the Jnani over the world.

 

Sri Bhagavan is a perfect example of a

Jnani,established in the state of Brahmavid Varishta

(7th Jnani Bhoomi/ Plane)..which is extreamely rare.

 

But He Himself has said that,karma is the cause for

whether a Jnani is in the state of turiya or

Varishta..

As, after realization,there is no one to desire for

such states..

And, scriptures which extoll the Varishta does not say

those exist in planes 4 to 6 are ignorant..

 

Love,satheesh

 

--- Nasrudin <nasrudin3 wrote:

> Can SKS tell me whether the jnana-bhoomikas, as

> described by Bhagavan in 'Spiritual Instruction'

> Ch.4

> questions 2-3, are equatable with 'planes' or

> 'initiations'? A web-search for 'bhoomika' is

> unhelpful, presenting only a myriad of hits on some

> Bollywood performer with the good name of Bhoomika

> Chawli, who whilst outwardly resembling an apsara

> and

> attracting bhakti-bhoomikas, does not appear to be a

> devotee of either Self-Enquiry or ego- annihilation.

>

> Nasrudin

>

> Find local movie times and trailers on

> Movies.

> http://au.movies.

>

 

 

 

 

 

 

 

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Thank-you,Satheesh. I assume the word Bhoomika has a

meaning which suits it to be used as a personal name,

as in the case of Miss Chawli. I suppose that, since

none of the jnani have any sense of individuality, it

is misleading to think of them collectively, as

countable. Since they are not separate. Which explains

the paradox as to whether progression of consciousness

goes on forever (in which case there can be no

Supreme or Absolute, since there is always One

greater) or is limited, finished, and fossilized at

some point.

It is said the Avatar or World Teacher can incarnate

on any plane He chooses, the better to awake mankind.

We only assume that offices of appointment, such as

Regents, Logoi, Kumaras, Buddhas - can be arranged in

an order of ascendancy; as if masters were always more

advanced that their servants.

There is a parallel in mathematics, where infinity

raised to its own power produces a non-denumerable

quantity which can be proved different, yet it cannot

be said to be in any way larger.

 

Nasrudin

 

--- mssatheesh <mssatheesh wrote:

 

 

Dear all,

Jnana Bhoomi's refer to the state of existance of the

individual / plane on which we operate.

After waking,dream and sleep, 4th state of 'Turiya' is

the state of Enlightenment.

 

Thereafter,the planes 5,6,7 refer to to finer

differences in realisation. They dont mean any

difference in realization as such(as Bhagavan has

said),but the influence of the Jnani over the world.

 

Sri Bhagavan is a perfect example of a

Jnani,established in the state of Brahmavid Varishta

(7th Jnani Bhoomi/ Plane)..which is extreamely rare.

 

But He Himself has said that,karma is the cause for

whether a Jnani is in the state of turiya or

Varishta..

As, after realization,there is no one to desire for

such states..

And, scriptures which extoll the Varishta does not say

those exist in planes 4 to 6 are ignorant..

 

Love,satheesh

 

 

 

 

 

Find local movie times and trailers on Movies.

http://au.movies.

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