Guest guest Posted March 3, 2006 Report Share Posted March 3, 2006 The books no doubt speak of sravana (hearing), manana (reflection), niddhyasana (one pointed concentration) samadhi and sakshatkaram (Realization). We are always the sakshat (Real) and what is there for one to attain (karam) after that? We call this world sakshat or pratyaksha (directly present). What is changing, what appears and disappears, what is not sakshat, we regard as sakshat. We ARE always, and nothing can be more directly present than we, and about that we say we have to attain sakshatkaram after all these sadhanas. Nothing can be more strange than this. The Self is not attained by doing anything other than remaining still and being as we are. (Gems from Bhagavan, selected by A. Devaraja Mudaliar) Quote Link to comment Share on other sites More sharing options...
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