Triple Karma

[Guest guest]

In 40 verses on reality verse 38 it refers to the triple karma. Could someone

explain what this is?

Thanks,

Louis.

[Guest guest]

There's so many threesomes!

 

Three gunas.

 

Causal, Astral, Physical.

 

Three chief Gods.

 

Doer doing done.

 

And on and on.

 

All is. Eschew isness. Dive into amness. Then....suddenly....beyond

amness!

 

Edg

 

RamanaMaharshi, "Louis Mitchell"

<louismitchell wrote:

>

> In 40 verses on reality verse 38 it refers to the triple karma. Could

> someone explain what this is?

> Thanks,

> Louis.

>

[Guest guest]

is prarabdhakarma; the seeds now being sown, become the

current agami karma (aakamam = coming) which in turn

becomes the sanchita karma for the next life, subsequently to be

scripted as the next prarabdhakarma, and so on...k--- In

RamanaMaharshi, "John" <ramanachala wrote:>> Louis,> >

Here is a link which shows the breakdown of verse 38.> >

The_Deep_Forty/message/239> > sanchita (sanchita

karma): accumulated karma of former births> agami (agami karma): actions

expected to bear fruit in future births> > Maharshi:> That which has already

begun to bear fruit is classified as> prarabdha Karma (past action). That which

is in store and will> later bear fruit is classified as sanchita Karma

(accumulated action).> > (Talk 37)> > > RamanaMaharshi,

"Louis Mitchell"> louismitchell@ wrote:> >> > In 40 verses on reality verse 38

it refers to the triple karma. Could> > someone explain what this is?> >

Thanks,> > Louis.> >>

[Guest guest]

the body because it is insentient. Itis only so long as dehatma buddhi

(‘I-am-the-body idea’) lasts.After transcending dehatma buddhi one becomes a

jnani. In theabsence of that idea (buddhi) there cannot be either kartritva

orkarta. So a jnani has no karma.John <ramanachala (AT) onetel (DOT) com> wrote:

Louis,Here is a link which shows the breakdown of verse

38.The_Deep_Forty/message/239sanchita (sanchita

karma): accumulated karma of former birthsagami (agami karma): actions expected

to bear fruit in future birthsMaharshi:That which has already begun to bear

fruit is classified asprarabdha Karma (past action). That which is in store and

willlater bear fruit is classified as

sanchita Karma (accumulated action).(Talk 37)--- In

RamanaMaharshi, "Louis Mitchell" <louismitchell wrote:>>

In 40 verses on reality verse 38 it refers to the triple karma. Could> someone

explain what this is?> Thanks,> Louis.>

New Messenger with Voice. Call regular phones from your PC and save big.

[Guest guest]

EN">

text-decoration:none;text-underline:none">sanchita

none"> karma: accumulated

karma of former births;

mso-ansi-language:EN">

mso-bidi-font-family:TimesNewRomanPSMT">that which is in store and will later

bear fruit.

TimesNewRomanPSMT">

EN">prarabdha

none"> karma: that part of

one’s karma which is to be worked out in this life; that

karma which has already begun to bear fruit.

background:#F8FCFF">

text-decoration:none;text-underline:none">agami

none"> karma: the karma that humans are currently creating,

which will bear fruit in the future.

mso-bidi-font-family:TT476O00;color:#231F20">

mso-bidi-font-family:TT476O00;color:#231F20">Talk 515.

color:#231F20;font-style:italic">D.: In the explanation

given yesterday, it is said that the removal of

italic">avarana results in

the annihilation of the karana sarira. That is

clear. But how is the

gross body considered to fall off too?

color:#231F20">

color:#231F20;font-style:italic">M.: The vasanas are of two kinds: bandha hetu (causing

bondage) and

italic">bhoga hetu

color:#231F20">(only giving enjoyment). The jnani

italic"> has transcended the

ego and therefore all

the causes of bondage are inoperative. Bandha

italic">

italic">hetu is thus at

an end and prarabdha (past karma)

remains as bhoga

italic">vasana (to give

enjoyment) only. Therefore it was said that the

italic">sukshma sarira

color:#231F20">alone survives jnana.

Kaivalya says that sanchita

italic">

color:#231F20">Karma (stored Karma) is at an end simultaneously with the rise

of

jnana; that agami (Karma now collecting) is no longer

operative

owing to the absence of

the sense of bondage, and that

italic">prarabdha

will be exhausted by

enjoyment (bhoga)

only. Thus the last one will

end in course of time

and then the gross body also falls away with it.

Sarira

italic"> traya (the three bodies)

and Karma traya (the three Karmas)

are mere phrases

meant for the delectation of debaters. A jnani

italic"> is

not affected by any

of them.

color:#231F20">An aspirant is instructed to find who he is. If he does so, he

will

take no interest in

discussing such matters as the above. Find the

color:#231F20">Self and rest in Peace.

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