Guest guest Posted September 9, 2002 Report Share Posted September 9, 2002 Dear friends, Last Friday's "The Hindu" carried in its columns a very moving tribute by one Sri.R.Varadarajan to the memory of the 44th Azhagiyasingar whose 107th "tirunakshatram" happens to fall today, 9th September'02. It is interesting to see how the author gleans meaning and significance into the numeral 44! Today is a blessed day indeed for us who are able to remember the great 'mahAn' who all his life strode as tall as the legacy he left behind --- the magnificent 'rajagopuram' of the SriRangam temple. Regards, dAsan, Sudarshan ****************************** MY FIRST divine encounter with the 44th Jeeyar of the Ahobila Math, reverentially known as Mukkur Azhagiyasingar was full of significance. That was in August 1965, when I was planning to leave for the U.S., California University, to be precise. I had an audience with the Jeeyar in his native village Mukkur. The Jeeyar enquired with keen interest my family background, education and the purpose of my trip to America. As I prostrated before him, he showered plentiful akshate on me and also gave a handful Phala Mantrakshate prophetically saying, `Gettikaran, Uyarnda Padavikku Varuve' — (smart fellow, you will reach a high position). I progressed in my career, never forgetting that all my achievements were on account of my Aacharyan's Kataksham. In my retired life, I am now beholden to pay homage to this seer of sagacious wisdom, indomitable courage and spiritual eminence on the occasion of his 107th Tirunakshatram on September 9. Rangarajachar and Ranganayaki were the parents of Rajagopalachar as this Jeeyar was known in his Grihastha Ashramam. The planets in his horoscope were all in an elevated conjunction destining him to become the most illustrious pontiff of the Ahobila Math in the 20th century. In his 62nd year he assumed the mantle as the 44th Jeeyar in Naimisaranyam in December 1957, in the auspicious Sravana Nakshatram, in the Tamil month of Karthigai. Rajagopalachar in his Sanyasa Ashramam was named Srivan Sadagopa Sri Vedanta Desikan after the luminary Swami Desikan whose birth star was also Sravanam. Jeeyar reigned supreme for 35 years ministering the religious and spiritual services to his vast concourse of disciples. Ever immersed in meditation on Malolan, the presiding deity of Ahobila Math, Sriman Sadagopa Sri Vedanta Desikan realised his oneness with Lakshmi Narashiman through his staunch Anushtanam. He was ever pure of body, mind and soul. Graceful and majestic was his gait even as that of the beautiful lion, Azhagiyasingar. In him the world of Ahobila Math lived, moved and had its being. He had an intuitive power to read into the hearts of his disciples and realise for them their unspoken wishes even beyond their wildest expectations. He had a watchful eye on the rights and duties of his sishyas to assiduously preserve the sampradayam. To himself, he was a strict task master, his daily life was but a silent example and an unspoken lesson in its perfect discharge of the manifold and complicated round of duties. His grasp and mastery over Sri Bhashyam and Bhagavadvishayam was unsurpassed and peerless. His exposition and elucidation in Vidwat Sadas amazed the scholar and the layman alike. He had the memory power to recall apt aphorisms to astound the audience. His logic was clear and convincing. He was so keen and thorough in his discourses that he was regarded as the quintessence of Azhwars and Ramanuja's Bhakti and Gyana — devotion and knowledge par excellence. `Abhinava Vedanta Desika' was an honorific title he inhered for his incisive and lucid commentaries on Tiruppavai, Sri Bhashyam, and Rahsaya Trya Saram. The stotras he composed on Lakshmi Narashiman are recited daily during the Abhigamana Aradhanam in the Ahobila Math. He improvised the Madhurantakam Vishishtadwaita Research centre and the Nrisimhapriya Journal started by his predecessors. When some persons tried to scuttle the samprokshanam of the Srirangam temple Rajagopuram in March 1987, he dared to go ahead with the muhurtam already fixed by him, which put the State Government in a fix. The then Vice-President, R. Venkataraman and the Tamil Nadu Chief Minister, M.G. Ramachandran took charge of the situation and the consecration was performed as scheduled. The Jeeyar lauded the Tamil Nadu Chief Minister as `Em Jeeyar' meaning one who gave succour in the hour of need. Among the masses he is known as Gopuram Swamy for the numerous temple towers he built and dedicated. The poor and the needy found in him an ever ready and large-hearted donor for celebration of marriages, upanayanams and obsequies. His magnanimity and generosity earned him the sobriquet `Dana Shoora Karna'. Sri Anantha Narashimachar, a close confidant of the Jeeyar sums up his eminence in an inimitable manner permutating the numeral 44. Four plus four denotes the eight auspicious attributes of the liberated soul — the Jeevan Muktan. Four multiplied by four enumerates the 16 virtues — Kalyana Gunangal — of Sri Rama narrated by sage Narada to Valmiki, which the Jeeyar donned on him most gracefully. Four minus four points to the infinity zero — Poojyam — the state of immanence in the Almighty as the Jeeyar was the very being of Lakshmi Narasimha. Four to the power of four, 256 added together signifies the 13 tiers of the Raja Gopuram of which he was the architect. Four divided by four point to the one and only towering Jeeyar in the annals of Ahobila Math. Mukkur Azhagiyasingar radiates his divinity and spiritual brilliance on his perennial flow of pilgrims passing through the Mottai Gopura Vasal to worship Sri Ranganathar in Srirangam. He passed away on August 16, 1992, at the age of 97. His body is interned adjacent to his Acharyan, the 41st Jeeyar, Srivan Sadagopa Sri Lakshmi Narashima Sadagopa Yateendra Maha Desikan's Brindavanam (tomb) near the Dasavataram temple. ******* ********** ********* Finance - Get real-time stock quotes http://finance. Quote Link to comment Share on other sites More sharing options...
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