Guest guest Posted February 3, 2003 Report Share Posted February 3, 2003 Dear friends, These are tense and grim days that we are all going through in Kuwait. With war-clouds gathering around us, the rumour mills around are working overtime. We hear stories and see pictures being painted that make us more anxious about a situation than we ought really be. Let us not give way to unnecessary anxiety or "bheeti". Let us be alert; but let us not get unduly alarmed. Let us put our faith in the care of the Almighty and stay calm. Let me tell you about an effective way to remain calm which works for me. I'm not afraid or ashamed to readily recommend it to you. I recite the Sri Vishnu Sahasranamam, twice daily before meals, regularly for the past several days and I find it really soothing on frayed nerves. There is nothing like "divya-nAma" to put a lid upon the fear of the unknown that lurks within us and keeping it firmly, tightly sealed. Yesterday, after I had finished reciting the Sahasranamam, for some strange reason, the "nAma" of "dhanya" in Stanza #80 stayed stuck in my mind. Throughout the day I found myself mentally repeating it again and again: "... sumEdhAh mEdhajah dhanyah satyamEdhAh dharAdharah" The 'nAmA' "dhanya" means "Treasure". The Almighty is a "Treasure", says the Sahasranamam, that one should go doggedly in search of throughout one's lifetime. Most of us left our homes way back in India to go away to far off lands like the US, Europe, Dubai or Kuwait in search of a different kind of "dhanya" -- the treasure of material wealth. We continue to pursue it faithfully even now and, for sure, without any let we will continue until almost to the end of our lives. There is nothing wrong in such a pursuit as long as we know for sure what will be the outcome of it all. The question however many of us find difficult to answer, even to ourselves, is this: Do we really know what kind of 'dhanya' lies at the end of the road as ultimate reward for the lifelong trouble we took? Do we know? In order to find some answers adiyane picked up, once again, my current favourite book, "Thousand Names of Vishnu" by Sri.Eknath Easwaran and turned to see what the author has to say on the Lord's "nAma" of "dhanyah" and was delighted to read the following excerpt. I hope you will all also share in my delight: QUOTE: Just as dioxin or vinyl chloride seeps into the soil to pollute water and food, mental toxic wastes like greed, the lust of possession, seep into the mind from our sensory environment and gradually poison our actions. In magazines and newspapers, on television and radio, in popular songs, we are told everyday how wondeful life will be when we own certain things or have certain experiences for ourselves. The desire for wealth is the most obvious kind of greed, and I see it played up everywhere. I think it was G.K.Chesterton who warned that currency is graven images. We haven't lost religion, he says; we have simply substituted money for God. The great banks are cathedrals to money; the stock exchange is a temple. When friends once took me to a brokerage house, the lofty ceilings, hushed tones, and the air of reverence around made me feel as if I were intruding on a sanctuary. Market quotations flickered across the wall like a continuous prayer, invoking bulls to protect against the bears. When the Dow went up, it lifted worshippers into an exalted stae of mind; when it fell, they slipped into depression. In ancient times, devotees inhaled the smoke of burning laurel leaves or drank 'soma' to alter states of consciousness; today we need only a digital display. The desires of a society are a very important educational influence, more so even than the curricula of its schools. Nobody escapes this influence. It is perhaps the primary way in which we raise the next generation. And what are we teaching? To judge from the way we spend our time and money, from what we read and talk about and pay most attention to, an impartial observer from another planet would conclude that the things in life we find most important are pleasure and profit. Few people would come out and say it, and I think few truly desire it, but that is the atmosphere in which our children are growing up. California, where I live, must be one of the richest states on earth. Around the globe, wherever Hollywood films have gone, it symbolizes plenty. Yet within a few months after the state lottery system was launched, half the people in California had bought tickets. ANy elementary school child will tell you that the chances of winning a big prize are less than one in a million. A friend of mine who is a scientist likes to point out that my chances of winning the lottery without a ticket are virtually the same as if I had one. But all over the state people are standing in line for a chance to get rich quick. My objection to this kind of activity is rather unusual. I don't argue that gambling is sinful, although I do think it is silly. What bothers me is the injection of more toxic waste - greed - into the mental environment in which we live. I never look at people or events without considering the mental state beneath the surface and the mental state here is poisonously seductive. With the constant bombardment of media, you can scarcely go into a store, read a paper or magazine, or turn on the radio or TV for half an hour in California today without having an unctuous voice whisper, "Hello! Wouldn't you like to get a lot of money free?" What we think about constantly, we become; that is the secret of meditation and prayer. Here we are educating people to worship money. When Jesus said long ago, "You cannot worship God and mammon", it was a living warning which we need urgently today, because almost everybody has been caught. It is not for love of money that we should live; it is for love. Another mental pollutant we might never suspect is a different form of greed: obsession with pleasure. Bumper stickers and T-shirts ask plaintively: "Are We Having Fun Yet?". It seems like such a reasonable demand. We sit by the sidewalk with a little tin can and beg of life, "I don't ask for much. Won't you just drop in a little pleasure for me today, just one thing that I enjoy?" It may not sound very mature, but where is the harm? Doesn't everyone deserve to have fun? Here let me say quickly that there is nothing wrong in enjoying life's innocent pleasures. Recreation has an important place in spiritual living, as long as it is not at the expense of any creature's welfare -- including our own. But again we should look at the mental state behind those T-shirt slogans, behind the huge surge in revenue to the entertainment, gaming, recreation, and tourist industries. What pollutes the mind is not enjoying life but living for enjoyment, making pleasure a major personal goal. Pleasure pollutes because it focuses us on ourselves. If we had a drug that could extract pleasure and numb us to any pain, which of us would ever grow? Nothing I can imagine could make a person more selfish, less able to deal with the inevitable ups and downs of life and of other people. I don't think any sensitive person can be satisfied with having fun, no matter how much of it we may cram into our lives. Our need is not for pleasure but for joy -- a deep sense of fulfillment that not only never leaves us but actually increases with the passage of time. Fun is living for ourselves; joy comes from living for others, giving our time and love to a purpose greater than ourselves. "This is the true joy in life," George Bernard Shaw proclaims: "the being used for a purpose recognized by yourself as a mighty one;.. the being a force of Nature instead of a feverish selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy." UNQUOTE Regards, dAsan, Sudarshan Mail Plus - Powerful. Affordable. Sign up now. http://mailplus. Quote Link to comment Share on other sites More sharing options...
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