Guest guest Posted July 23, 2003 Report Share Posted July 23, 2003 SrI: Hari swami's email need not be taken as a hurting one. Tolerance and non-interference w.r.t other's faith is indeed accepted. The point which Hari Swami raised was that this egroup was started with the aim of promoting discussions on Sri Bhagavad Ramanuja Siddhaantham. From the frame of reference of this Ramanuja siddhaantam comparison of Alwars with anyone else is meaningless. Also giving away all anugyA kainkaryams related to temples etc and ending one's kainkaryam with sandhyavandanam ONLY is not a prapannA's swaroopam. Regarding Hari Swami's comment on bringing paasupatha matham is also justified. Paasupatham mathaam even if you claim that it has dwaitham or Visishtaadvaitam is considered NON- VedAntic by Sri Bhashyakararar and Swami Desikan for loads of reasons as presented in various srisookthis. So it is totally inappropriate in bringing up such subjects which are irrelevant to the Sri Sampradayam. MY MAIN CONCERN: There are so many youngsters in this egroup. Some of them may not have been well acquainted with the basic tenets of Sri BhAshyakaara siddhAntham. So views which are alien to Sri SiddhAntham will mislead these youngsters. It is for this reason our acharyaas stress the need to learn the basics ONLY under a scholar and not through books and other sources.So it is natural for the people who CARE for the sri sampradayam to be worried regarding their aspiring young begineers getting confused. According Sri Ramanuja Worshipping anyone else other than sriman Narayana is not one's swaroopam( there is a whole lot of philosophy reg. this. swami desikan has dedicated a chapter for this in Srimad Rahasya Traya sAram). So don't you think that highlighting elders who have not grasped the concepts of this sampradayam will do harm to the youngsters who want to know about the Philosophy which was cherished by the elders and poorvaacharyaas? (I am alluding to the elders you have highlighted in ur email who worship anya dEvathaas) I am not stopping you from airing your opinions on "oneness of all darshanams" etc but only trying to stress that this is in inappropriate forum for the same. Also I have not wedged my words just because I am an Iyengar! AdiyEn, PAdhukAsEvakadAsAnudAsan, AravindalOchanadAsAnudAsan. sudarshan subramanian <darshanaiyer wrote: Sri Rama Jayam Namaskarams to all, mshari wrote: "Dear Moderator, I find s.ramachandran to have mentioned the following: ...of Lord Shiva - who is considered a Nayanmar, the equivalent of an Alwar... Such comparisons are not fit to be told before scholars...But the source should not be totally misleading finally." Pray, tell me who is a scholar and who is not? Just that if one has acquired knowledge, can he be a scholar? Well, in that case, I would like to ask what kind of knowledge is that. If it is the proper knowledge, then surely, such petty matters of differentiations wouldn't matter to those scholars. There should be an tolerant attachment to one's one dharmam, but that should not develop into an extent where you start treating other dharmas with contempt. It was just a reference or comparison that Ramachandran made with regard to Nayanamars and Alwars to convey the meaning of those selected pure devotees who worshipped the Lord in their own ways. I don't think he meant anything else at least from my understanding. It just doesn't make any one of them (the Nayanamars or the Alwars) superior than the other. Both belong to a class where there can never be anyone else who can match their devotion. By the way, let me know if there was any one person amongst the Nayanamars who followed Advaitham to the core? Dwaitham and Visishtadwaitham are not the sole properties of the Sri Vaishnavas. They are schools of thought that belong to the whole class of human race, denoting the eternal paths of Bhakti, Dasya, and Sakhya. Which ever seems appropriate, the person may follow that. We have seen several Sri Vaishnavas who came to Sri Chandrashekharendra Saraswathi MahaSwamigal and so also, there have been several many (including me) who visit the Sri Vaishnava Aacharyas. I have seen some elderly Sri Vaishnavas coming to a Sri MahaGanapathi Temple near my place and so also, many "others" (including me) rendering kainkaryam at a Sri VenugopalaKrishnaswamy temple. Tolerance has to be developed towards everybody and everything. That is one of the greatest marks of a devotee. Regards, Sudarshan Iyer P.S. I am not writing this just because I am an "Iyer" and want to defend. I am writing this for the general good of all. sudarshan subramanian <darshanaiyer wrote:Sri Rama Jayam Namaskarams to all, mshari wrote: "Dear Moderator, I find s.ramachandran to have mentioned the following: ...of Lord Shiva - who is considered a Nayanmar, the equivalent of an Alwar... Such comparisons are not fit to be told before scholars...But the source should not be totally misleading finally." Pray, tell me who is a scholar and who is not? Just that if one has acquired knowledge, can he be a scholar? Well, in that case, I would like to ask what kind of knowledge is that. If it is the proper knowledge, then surely, such petty matters of differentiations wouldn't matter to those scholars. There should be an tolerant attachment to one's one dharmam, but that should not develop into an extent where you start treating other dharmas with contempt. It was just a reference or comparison that Ramachandran made with regard to Nayanamars and Alwars to convey the meaning of those selected pure devotees who worshipped the Lord in their own ways. I don't think he meant anything else at least from my understanding. It just doesn't make any one of them (the Nayanamars or the Alwars) superior than the other. Both belong to a class where there can never be anyone else who can match their devotion. By the way, let me know if there was any one person amongst the Nayanamars who followed Advaitham to the core? Dwaitham and Visishtadwaitham are not the sole properties of the Sri Vaishnavas. They are schools of thought that belong to the whole class of human race, denoting the eternal paths of Bhakti, Dasya, and Sakhya. Which ever seems appropriate, the person may follow that. We have seen several Sri Vaishnavas who came to Sri Chandrashekharendra Saraswathi MahaSwamigal and so also, there have been several many (including me) who visit the Sri Vaishnava Aacharyas. I have seen some elderly Sri Vaishnavas coming to a Sri MahaGanapathi Temple near my place and so also, many "others" (including me) rendering kainkaryam at a Sri VenugopalaKrishnaswamy temple. Tolerance has to be developed towards everybody and everything. That is one of the greatest marks of a devotee. Regards, Sudarshan Iyer P.S. I am not writing this just because I am an "Iyer" and want to defend. I am writing this for the general good of all. ______________________ Send free SMS using the Messenger. Go to http://in.mobile./new/pc/ Srirangasri- Quote Link to comment Share on other sites More sharing options...
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