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Dear fellow vaishnava bhaktas

 

I am working on an article on Kooraththazhwar and I

was wondering if anyone out there can clarify one

matter for me or refer me to authentic sources: it is

regarding his marriage to Andal in Kanchipuram. That

her father had problem getting her married is

accepted: however, I have read two versions for this

state of affairs. One version says that as she was

very educated, there was a taboo in those times

attached to scholarly women, and hence the problem

finding a groom for her. Another version says that

her horoscope indicated that the man she would marry

would meet his death soon after their union, and hence

the difficulty in finding her a husband.

Could someone tell me which version is the right one -

or refer me to some source/book that would clarify

this?

I thank you in anticipation.

 

Regards

Chitra Chari Sudarshan

 

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Dar SrImathi Sudarshan:

 

Dr.Vasudha Narayanan , Professor of Religion

at University of Florida has an outstanding

article on the extraordinary Pathni of

Swamy KurEsar.

 

By copy of this note , I am requesting her to help you.

 

Best wishes,

V.Sadagopan

-

"Chitra Sudarshan" <chitrasudarshan

<Oppiliappan>; <>;

<>

Saturday, September 27, 2003 7:37 PM

Kooraththazhvar

 

 

>

> Dear fellow vaishnava bhaktas

>

> I am working on an article on Kooraththazhwar and I

> was wondering if anyone out there can clarify one

> matter for me or refer me to authentic sources: it is

> regarding his marriage to Andal in Kanchipuram. That

> her father had problem getting her married is

> accepted: however, I have read two versions for this

> state of affairs. One version says that as she was

> very educated, there was a taboo in those times

> attached to scholarly women, and hence the problem

> finding a groom for her. Another version says that

> her horoscope indicated that the man she would marry

> would meet his death soon after their union, and hence

> the difficulty in finding her a husband.

> Could someone tell me which version is the right one -

> or refer me to some source/book that would clarify

> this?

> I thank you in anticipation.

>

> Regards

> Chitra Chari Sudarshan

>

> http://search..au - Search

> - Looking for more? Try the new Search

>

>

>

>

> Srirangasri-

>

>

>

> Your use of is subject to

>

>

>

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Srimathi Sudharshan,

 

quoting from your mail :

>Another version says

> that

> > her horoscope indicated that the man she would

> marry

> > would meet his death soon after their union, and

> hence

> > the difficulty in finding her a husband.

 

I believe the above version is the correct one.

Recently, I had the chance to hear a discourse on

Kooraththazhwar's Dhivya Gunangal by 'Sri Varadharajan

Swami' at Kooram, that confirms that the above

version.

He remarked the name of the dosham that Andal had as

- 'samshruddha dosham'. As the quality of the audio

was not that good, I am not very sure on the exact

pronounciation of the dosham.

 

Also the following article on Kooraththazhwar supports

the above and is inline with the version I heard from

the discourse.

 

----quote---

Koorathazhwan was the ruler of the kingdom of

Koora-ma-nagar. On a nocturnal inspection, he heard

cries from a house. He overheard the cause of the

grief thereof. As a girl had horoscopical indication

of instant death to her spouse on marriage, the

family was thinking of permitting her to take

suicidal action. Melting at this human sorrow, he

summoned the parents of the girl to his court and

offered himself for marrying her so-called

daughter. As this would endanger the life of

the Ruler, they hesitated. But Koorathazhwan

comforted them by saying that nothing untoward

would happen as he would not lead a conjugal life

in the manner of the worldly men and that his

marriage would end their sorrow as even as provide

him with a partner in life for dharmanustana. As

he wished, Andal and Koorathazhwan became man and

wife- a divine couple with nothing of the earthly

yearnings in them but as living exemplars of the

sastric injunctions. Andal was equally, if not

more, bestowed with jnana, vairagya and atma-gunas

as, it used to be said that, whenever a doubt arose

in Koorathazhwan's mind, she gave him the necessary

light and clarification!

 

----unquote---

 

The complete article is available in the following

link:

http://www.srivaishnavan.com/tomcat/sub_guru.html

 

 

Ramanujar Thirvadigale Sharanam,

Kooraththazhwar Thirvadigale Sharanam,

Dasan

Ramanan Rangachari

 

--- Sadagopan <sgopan wrote:

> Dar SrImathi Sudarshan:

>

> Dr.Vasudha Narayanan , Professor of Religion

> at University of Florida has an outstanding

> article on the extraordinary Pathni of

> Swamy KurEsar.

>

> By copy of this note , I am requesting her to help

> you.

>

> Best wishes,

> V.Sadagopan

> -

> "Chitra Sudarshan"

> <chitrasudarshan

> <Oppiliappan>;

> <>;

> <>

> Saturday, September 27, 2003 7:37 PM

> Kooraththazhvar

>

>

> >

> > Dear fellow vaishnava bhaktas

> >

> > I am working on an article on Kooraththazhwar and

> I

> > was wondering if anyone out there can clarify one

> > matter for me or refer me to authentic sources: it

> is

> > regarding his marriage to Andal in Kanchipuram.

> That

> > her father had problem getting her married is

> > accepted: however, I have read two versions for

> this

> > state of affairs. One version says that as she was

> > very educated, there was a taboo in those times

> > attached to scholarly women, and hence the problem

> > finding a groom for her. Another version says

> that

> > her horoscope indicated that the man she would

> marry

> > would meet his death soon after their union, and

> hence

> > the difficulty in finding her a husband.

> > Could someone tell me which version is the right

> one -

> > or refer me to some source/book that would clarify

> > this?

> > I thank you in anticipation.

> >

> > Regards

> > Chitra Chari Sudarshan

> >

> > http://search..au - Search

> > - Looking for more? Try the new Search

> >

> >

> >

> >

> > Srirangasri-

> >

> >

> >

> > Your use of is subject to

>

> >

> >

> >

>

>

>

 

 

 

 

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