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FW: PrahlAdAzhvAn and kUrattAzhvAn

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>"Mukundan" <krupa

>

>PrahlAdAzhvAn and kUrattAzhvAn

>Tue, 10 Feb 2004 09:15:30 -0000

>

>SrI:

>SrImathE ramAnujAya nama:

>

>SrI.Madhavakkannan svAmin has asked me to compare on these two great

>bhagavathAs, although it is well known that aDiyEn does not have any

>arhadai to do so. As he has an intention to train me in our

>sampradAyam, aDiyEn ventures to proceed with the comparison.

>

>There is a very old paripADal poem going like this:

>

>BrungalAdan palapala piNi paDa

>valanduzhi………..tAdaiyAgalin

>igazhndum igazhA nenjinanAga……………

>

>This is a sanga tamizh poem, which should have been earlier to

>nammazhvAr time too.

>Here, BrungalAdan is the tamizh equivalent of our PrahlAdAzhvAr.

>The poet, kaDuvan iLaveyinAr says that although SrI.PrahlAdan

>suffered a lot due to his demon-father, he did not even think ill of

>this demon-king, as he was his father. (tAdaiyAgalin).

>

>?

>

>For the famous question "who is a SrivaishNavA?", pUrvAchAryAs

>answer like this: "One who pities for the suffering souls" is a

>SrIvaishNavA irrespective of his caste.

>PrahlAdAzhvan went one step ahead. He pitied for the cruel king

>whenever the kid was tortured by the demon. So when perumAL insisted

>the kid to ask for a boon, the kid just asked to forgive all the

>sins committed by his father.

>

>KUrattAzhvAn went many steps ahead.

>When Varadaraja perumAL persuaded him to avail a boon granted by

>Him, he asked for the same eternal bliss - which he is going to get -

> to be conferred on the tyrant nAlUrAn, who had no blood relation

>with AzhvAn as in the case of prahlAdan. So, a mahApApi who was

>considered worse than HiraNyakaSibu, could get mOksham, because of

>the kAruNyam of this great bhagavatA.

>

>We do not hear anybody who had sambhandam with SrI.PrahlAdan

>attained mOksham. But pUrvAs tell that the tiruvaDi sambhandam of

>kUrattAzhvAn, is a sure way of attaining mOksham.

>

>PrahlAdan continued to rule this world for so many years, even after

>seing perumAL. But kUrattAzhvAn left all his wealth just to do

>service at his master's lotus feet.

>

>SrI.PrahlAdAzhvAn's grandson was another demon king, because of

>whom, perumAL had to take vAmana avatAram.

>

>While SrIkUrattAzhvAn's sons are like two eyes to our sampradayam.

>

>If the much-admired nrusihAvatAram has SrI PrihlAdAzhvAr as the

>center-point, can't we say that emperumAnAr vaibhavam has SrI

>kUrattAzhvAn as the axial-point

>

>Now, we may come to a fair conclusion that this nUdana AzhvAn excels

>that purANa AzhvAn in all aspects.

>

>(Please pardon for any mistakes and take them all in nahi-nindA

>nyayam)

>

>dAsan

>Mukundan

>

>

>

>

>

>Srimate Sri Laksminrisimha Divya Paduka Sevaka

>Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:

> Links

>

>

>

>

>

 

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