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A Virtual tour of Divya Desham Part 3

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Kondal vannanai kovalanai

 

Venai undavayean En ullam kavarthanai

 

Andar kon ani arangan

En amudhanai kanda kangal matrodrinai kanave

 

 

 

 

The Above mentioned passage itself, would have made us know, about which divya

desham my next posting is all about, yes my posting is about My Srirangam and My

Periya Perumal and My periya Piratti

 

 

 

 

Thiru Arangam

 

 

Pachai mamalai pol meni pavala vai kamala senkanAchuta amararere ayar tham

kozhute ennum !Echsuvai thavera yan poi indiranlogam alumAchsuvai perinum

vendean aranga ma nagarulanea !!

Thondaradipondiazhwar - Thirumalai - 2

 

 

 

 

 

This kshetra is revered as the bhooloka vaikuntam and temple as Peria Kovil.

When we say Kovil in srivaishnavite parlance it refers only this shrine like

perumal kovil to kanchi varadaraja swamy temple. The Perumal is the Aradhana

perumal of the brahma in Satyaloka and was gave away in a boon to King Ikshvaku

dynasty till Sri Rama who gifted it to Vibhisana after his cornation. When

vibhisana took the perumal to srilanka. He halted at srirangam for

sramapariharam (rest). Lord took fancy to this place as it was garlanded by

cauvery as Kollidam and Cauvery on its sides. When vibhisana decided to move he

was not able to take him beyond this place. From that day Periya Perumal decided

to stay in this place and promised vibhisana that he would protect srilanka,

hence the Lord faces south as symbol of protecting srilanka.

 

In the words of Tondaradipodi azhwar

 

Vadathisai pinbu kaati, Thenthisai ilankai noki

 

 

 

It is believed that vibhisana comes and worshipes the lord once in every 12

years, In sri Valmiki ramayana, Valmiki describes this in Sarga 128 and Sloka 90

 

 

 

The temple has seven prakaras and 15 gopurams. The seven prakaras signify the

seven lokas viz Bhoo, Bhuva, Suva, Maha, Jana, Tapa and Satya lokas. Thirumangai

Mannan constructed the Madils for the temple and Rajagopuram (Tallest tower in

Asia) was constructed by H.H Mukkur Srimad Azhagiyasingar of Sri Ahobila Mutt .

 

 

 

Srirangam is also the avatara sthala of the all the greatest of the acharayas

like Swami Periya Nambi, Swami Parasara Bhattar, Swami Pillai Ulagariyan, Vadaku

Thiruveedhi Pillai etc

 

Arayar sevai the most unique way of reciting the prabandham is unique to

srirangam http://www.araiyar.com/. This is site which host more details about

the araiyars

 

 

 

 

 

Ranganathar and Ranga Nachiyar gave the titles of Kavitharkika simham,

Sarvathantra Svathantrar and Vedantachariyar (There might be misinterpretation

here as some people say it is Perundevi Thayar who gave the title to out Swami

but some say this Periya Pirrati). Our Swami also wrote immortal Sri Paduka

Sahasram on the Padukas of Lord and Swami’s drama sankalpa suryodaya was enacted

at this place.

 

 

 

As per the command of the Periya Pirrati, swami kumarar conscreted the swami’s

vigraha just opposite to the thayar sannidhi. This is a privleage Thayar gives

to our swami

 

 

 

The Kamba Ramayana was recited by Kambar for the first time in front of the

thayar sannidhi. It contained refrences to Prahalda varada and Slaying of

Hiranyakashabu by Lord Nrishimha, Many learned scholars opposed to this as

orignal Valmiki Ramayana did not contain any references to this part. Then with

the approval of Mettu Azhagiyasingar sannidhi situated on the 5th prakara kambar

read the ramayana throught

 

 

 

In the Moolavar Sannidhi there are two sand pillars which is similar to that of

vaikuntam. It believed that those who embrace this pillar will reach the

vaikuntam.

 

In the words of Kulasekara Peruman

 

Kadiaranga tharavanaiyil palli kollum

 

Mayonai manathunea patri nidru En

 

Vayara endru kolo vazhtum nalea

 

 

 

It is customary to have the darshan of Pranavakara Vimanam and Paravasudevar

idol on the Vimanam. It is also belived that all the divya desham perumal come

to srirangam at night and return the next morning

 

 

 

The Unique ritual callled a mattayadi utsavam is enacted with great fervour on

the Panguni Uttiram day when Azagiya Manavalan return from Urayur. He is pelted

with flowers, butter and fruits by thayar and Lord Ranganatha asks thayar for

her rude and Stanrange behaviour. Angry questions regarding disshelved dress and

His strange appearance are hurled at him. Thayar finally permits him to enter

the sannidhi at the interference Swami Namazhwar

 

 

 

Vaikunta Ekadasi is another famous festival celebrated at this temple . Since it

is bhoolaka vaikuntan lakhs of pilgrims from all over the country rush to have

darshan of Lord ranganatha on that Day and Utsavam is celebrated as Pagal pathu

and Ra pathu before and after Valikunta Ekadasi and Celebration of

Thiruneduntaka Thirunal commomerating the bringing of Nanjeer to our sampradaya

by Swami Parasara Bhattar . More details about this can be had from the posting

of srimathi sumitra varadarajan earlier

 

 

 

This kshetra finds its mention in silappatikaram of Elangovadigal.

 

 

 

 

 

Perumal : Moolavar : Sri Ranganatha , Periya Perumal, Nam

Perumal ,

 

Uthsavar : Azhagiya Manavalan

 

Thayar : SriRanganayaki

 

Pushkarini : Chandra pushkarini , Cauvery , Kollidam &

Vedashringam Rivers

 

Vimanam : Pranavakar Vimanam

 

Pratyaksham : Dharmavarma , Ravidharma , Chandra and Vibhishan

 

Mangalasasanam : Poigai Azhwar 1

 

Bhoodatazhwar 4

 

Peyazhwar 1

 

Thirumazhipiran 14

 

Namazhwar 12

 

Periazhwar 35

 

Kothai Nacchiyar 10

 

Kulasekara Peruman 31

 

Tondaradipodi Azhwar 55

 

Nampanan 10

 

Thirumangai Mannan 73

 

------------------

 

247

 

All azhwars execpt Madurakavi azhwar

 

Vriksham : Punnai

 

 

 

 

 

En thirumalgal ser marvanea ennum

 

Ennudaiya aviya ennum

 

Nin thiruvayitril edantu ne konda

 

Nilamagal kelvanea enuum

 

Andruru vezhum tazhuvi nee konda

 

Aimagal anbanea ennum

 

Then thiruvaragam koil kondanea

 

Thelekilean mudivu eval thanakea

 

Namazhwar- Thiruvoimozhi

7-2-9

 

 

 

 

 

 

Adiyean deSika daSaN

Ungal BAlaj! $

"na deivam deSikAt param, naparam deSikArchanAtH "

 

 

 

 

 

 

 

 

 

 

 

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