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Namaskaram Bhagvathars, Shri Vaishnavas,

 

Honorable people, please guide me with knowledge on my concern.

 

I regularly do nirjala ekadashi and sandhyavandanam. Every time on

day of

Ekadashi & Dwadashi I get this query in my mind of whether to sip

water

during sandhyavandanam ? Finally I end up doing achamanam but not

sip the

water. So please share with me the knowledge on performance of

Sandhya

vandanam on ekadashi & dwadashi days. Food on dashmi and dwadashi

whether it

is one full meal and fruits or do you have any suggestions/knowledge

of

right way ? I take one full meal on dashmi (noon) and fruits in the

evening.

I am happy and satisfied for today with past. I want to grow with

right

attitude and knowledge in

snadhyavandanama, ekadashi performances. What does the vedic

sampraday

provides knowledge on following topics, please share with me.

 

Your guidance is a blessing.

 

With all respects

 

Anand

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 Dear Anand,

You are a great vaishnavite following the ekadashi vratam.In srivaishnava

sampradaya ,kainkaryam is the goal.Hence it is difficult to perform kainkaryam

with observance of nirjala vratam. But I am pleased to know your

vratam.Generally on dashami,upavasa starts by evening & continues upto dwadashi

morning.On dwadashi also, only fruits are taken at night.

Sandhyavandanam is a nityakarma & it must be performed. Hence achamanam during

sandhya will not be a dosha.

dasan

==============================================================

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________________________________

 

V Madhavan

Tue 8/31/2004 10:50 AM

Anand Iyengar

Cc: KPR; R Saranathan

RE: sandhyavandanam and ekadashi

 

 

Swamin

 

Let me tell you without fear of sin. Even on normal days, when you do achamanam,

you are expected to take (only a small sip and swallow) - only very small

quantity of water, each of the three times - volume as much (or as less) as a

small pearl and not more. The water sipped and swallowed must not have the

effect of drinking water which will quench one's thirst - it is more of

symbolism and you must beware that you are virtually taking God into you. (This

is told to us by the great Sri Thiruvaazhi Ramanujachariar - the great

Upanyasakar of yester years).

 

I have heard many a great person tell that water consumed during achamanam does

not violate one's nirjala upavasam. (Definitely water sipped after

invoking/telling the holy name of God cannot be spit away.

 

Further while it is desirable to do the nirjala upavasam, if one puts this into

practice from quite an early age it is helpful and good and can be continued for

several ages. The country has had several eminent persons who have been

practicising such upavasam despite having a rigorous and busy daily routine.

(The former Prime Minister and leader Mr. Morarji Desai is a shining example for

this type of yogis)

 

One thing that is expressly prohibited to those who cannot observe total nirjala

upavasam is rice. Other grains like wheat - in any form can be taken - as rough

ground wheat (rava or soji) or as fine ground flour. If one cannot avoid rice,

atleast the rice be made bhinnam (rice is to be broken into pieces and then

cooked) - and/but this is a poor alternative.

 

If one wants to put the nirjala upavasam into a practical habit at a very late

age, my experience is that it will be quite a difficult experience and can be

tried for a span of few hours on such auspiscious days - the upavasam ending

with a drink of milk or have some light fruits. Once you put this into practice,

over several Ekadasis you can graduate to total nirjala upavasam. (The maxim is

- practice slowly and steadily and you will get that habit - atleast I had

practiced jogging and running - at item that had eluded me in my earlier years.

Now I can jog and run considerable length and without feeling tired or exhausted

at the end of it). Ulitmnately, you will feel great physical and mental strenght

at the end of you fasting (or even jogging) and you will not feel worn out or

run down.

 

For diabetic patients, upavasam is better not done at all or done after

consulting a doctor who specializes in diabetes and treats diabetic patients..

 

All such nirjala upavasam or upavasam must be done with mind well under control

- putting a cheerful moratorium to all the seven deadly sins viz. desire, anger,

lust, jealousy, covetnousness, maatsaryam i.e. a feeling of satisfaction and

happiness at others failure and unhappiness and a feeling of sadness and trauma

at other's success and hour of pride and glory. (I am not mentioning gluttony

here because the topic is upavasam. Likewise the thought of food for the day or

food to consumed or had for the next day should not be allowed to cross your

mind on the day of upavasam. If one has control on these base (basic)

qualities, as a matter daily practice, the ekadasi vratam can pass off very

peacefully and with a great sense of accomplishment.

 

On such days the time is best spent by several laudable acts like recitation,

discussing saatvika aspects and bhagavat vishayam (not Thiru vaimozhi) with

others of equal wave lenght, going to temple, sharing a few thoughts on dharma

with your peers and those who seek answers to difficult questions on dharma like

the one now posed by you. Leisurely going through the commentary on Ramayanam

and the Tiruvaimozhi (Bhagavat Vishayam) - not ritualisitc reading - will do you

enormous good. The deeper you go into these fountains during a upavasam day the

greater will be the thrill you will experience.

 

If you analyse these acts that you can possibly do you will find that nirjala

upavasam by itself is not the be all and end all. One who enjoys the Ekadasi can

be equally satisfied both in the observence of nirjala upavasam (or mere

upavasam in whatever degree) and inability to observe the same in all its

rigour!

 

Dasan Madhavan

 

________________________________

 

Anand Iyengar [anand2048]

Tue 8/31/2004 5:16 AM

 

sandhyavandanam and ekadashi

 

 

 

Namaskaram Bhagvathars, Shri Vaishnavas,

 

Honorable people, please guide me with knowledge on my concern.

 

I regularly do nirjala ekadashi and sandhyavandanam. Every time on

day of

Ekadashi & Dwadashi I get this query in my mind of whether to sip

water

during sandhyavandanam ? Finally I end up doing achamanam but not

sip the

water. So please share with me the knowledge on performance of

Sandhya

vandanam on ekadashi & dwadashi days. Food on dashmi and dwadashi

whether it

is one full meal and fruits or do you have any suggestions/knowledge

of

right way ? I take one full meal on dashmi (noon) and fruits in the

evening.

I am happy and satisfied for today with past. I want to grow with

right

attitude and knowledge in

snadhyavandanama, ekadashi performances. What does the vedic

sampraday

provides knowledge on following topics, please share with me.

 

Your guidance is a blessing.

 

With all respects

 

Anand

 

 

 

 

 

 

 

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Sri:

Srimathe Nigamantha Mahadesikaya Namaha,

Srimathe Ramanujaya Namaha,

Srimathe Lakshmi Hayagreevaya Namaha,

Dear Swamin, Bhagvathar, Sri Madhavan,

 

Accept dasan's humble namaskar and respects to you,

 

With all respects to your response and advice, I

accept the explanation. I am very satisfied and happy.

 

Your knowledge is blessing. I have been member ofthis

group since long time now, everytime whenever I have

queries the group has wonderful people to make me have

the right knowledge in short time. I take this

instance to pray for this learned ones who share it

indiscretly.

 

Anand

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Swamin

 

I did not say that there is a prohibition in reciting Tiruvaimozhi on an Ekadasi

day.

 

What I was wanting to tell Sri Anand was that - when I referred to a term

"bhagavat vishayam" I was wanting to tell him that I only meant any discussion

on Bhagwan or God. In the latter part of my letter I did mention that one will

profit more by spending his time in going through the commentary (in preference

to mere recitation) on Tiruvaimozhi popularly refered to as "Bhagavad Vishayam"

and Srimad Ramayanam.

 

Except during the anadyayana period, the glorious Tiruvaimozhi can be recited

without any taboo or prohibition.

 

I am sorry if I have been a cause for confusion. I shall be more careful while

writing next time.

 

Nirjala Upavasam does not preclude or prohibit taking of the small quantity of

taking water into our system during achamanam. This I say because such intake of

water does not partake the characteristics of drinking of water.

 

Therefore , the sum and substance is that a "Nirjala Upavasi" who sips water

does Upavasam of the highest order.

 

Regards,

 

Dasan Madhavan

 

 

 

________________________________

 

Vasan Sriranga Chari [vasan_chari_hk]

Wed 9/1/2004 12:50 PM

V Madhavan

Cc:

Re: FW: sandhyavandanam and ekadashi

 

 

 

Dear swamin,

The shastras mention only three types of upavasam during ekadashi.

uttama-not even water

madhyama-only water

adhama- only fruits

What we are practising now (you have described in details) is dilution of

injuctions to a great extent.Our acharyas agreed for phala ahaar only to keep us

fit for kainkaryams.

Secondly ,i don't find any harm in reciting Tiruvaimozhi ON EKADASHI.Is there

any specific reason for not reciting it?

dasan

 

 

On Tue, 31 Aug 2004 vmadhavan wrote :

>

>

>

>________________________________

>

> V Madhavan

>Tue 8/31/2004 10:50 AM

>Anand Iyengar

>Cc: KPR; R Saranathan

>RE: sandhyavandanam and ekadashi

>

>

>Swamin

>

>Let me tell you without fear of sin. Even on normal days, when you do

achamanam, you are expected to take (only a small sip and swallow) - only very

small quantity of water, each of the three times - volume as much (or as less)

as a small pearl and not more. The water sipped and swallowed must not have the

effect of drinking water which will quench one's thirst - it is more of

symbolism and you must beware that you are virtually taking God into you. (This

is told to us by the great Sri Thiruvaazhi Ramanujachariar - the great

Upanyasakar of yester years).

>

>I have heard many a great person tell that water consumed during achamanam does

not violate one's nirjala upavasam. (Definitely water sipped after

invoking/telling the holy name of God cannot be spit away.

>

>Further while it is desirable to do the nirjala upavasam, if one puts this into

practice from quite an early age it is helpful and good and can be continued for

several ages. The country has had several eminent persons who have been

practicising such upavasam despite having a rigorous and busy daily routine.

(The former Prime Minister and leader Mr. Morarji Desai is a shining example for

this type of yogis)

>

>One thing that is expressly prohibited to those who cannot observe total

nirjala upavasam is rice. Other grains like wheat - in any form can be taken -

as rough ground wheat (rava or soji) or as fine ground flour. If one cannot

avoid rice, atleast the rice be made bhinnam (rice is to be broken into pieces

and then cooked) - and/but this is a poor alternative.

>

>If one wants to put the nirjala upavasam into a practical habit at a very late

age, my experience is that it will be quite a difficult experience and can be

tried for a span of few hours on such auspiscious days - the upavasam ending

with a drink of milk or have some light fruits. Once you put this into practice,

over several Ekadasis you can graduate to total nirjala upavasam. (The maxim is

- practice slowly and steadily and you will get that habit - atleast I had

practiced jogging and running - at item that had eluded me in my earlier years.

Now I can jog and run considerable length and without feeling tired or exhausted

at the end of it). Ulitmnately, you will feel great physical and mental strenght

at the end of you fasting (or even jogging) and you will not feel worn out or

run down.

>

>For diabetic patients, upavasam is better not done at all or done after

consulting a doctor who specializes in diabetes and treats diabetic patients..

>

>All such nirjala upavasam or upavasam must be done with mind well under control

- putting a cheerful moratorium to all the seven deadly sins viz. desire, anger,

lust, jealousy, covetnousness, maatsaryam i.e. a feeling of satisfaction and

happiness at others failure and unhappiness and a feeling of sadness and trauma

at other's success and hour of pride and glory. (I am not mentioning gluttony

here because the topic is upavasam. Likewise the thought of food for the day or

food to consumed or had for the next day should not be allowed to cross your

mind on the day of upavasam. If one has control on these base (basic)

qualities, as a matter daily practice, the ekadasi vratam can pass off very

peacefully and with a great sense of accomplishment.

>

>On such days the time is best spent by several laudable acts like recitation,

discussing saatvika aspects and bhagavat vishayam (not Thiru vaimozhi) with

others of equal wave lenght, going to temple, sharing a few thoughts on dharma

with your peers and those who seek answers to difficult questions on dharma like

the one now posed by you. Leisurely going through the commentary on Ramayanam

and the Tiruvaimozhi (Bhagavat Vishayam) - not ritualisitc reading - will do you

enormous good. The deeper you go into these fountains during a upavasam day the

greater will be the thrill you will experience.

>

>If you analyse these acts that you can possibly do you will find that nirjala

upavasam by itself is not the be all and end all. One who enjoys the Ekadasi can

be equally satisfied both in the observence of nirjala upavasam (or mere

upavasam in whatever degree) and inability to observe the same in all its

rigour!

>

>Dasan Madhavan

>

>________________________________

>

> Anand Iyengar [anand2048]

>Tue 8/31/2004 5:16 AM

>

> sandhyavandanam and ekadashi

>

>

>

>Namaskaram Bhagvathars, Shri Vaishnavas,

>

>Honorable people, please guide me with knowledge on my concern.

>

>I regularly do nirjala ekadashi and sandhyavandanam. Every time on

>day of

>Ekadashi & Dwadashi I get this query in my mind of whether to sip

>water

>during sandhyavandanam ? Finally I end up doing achamanam but not

>sip the

>water. So please share with me the knowledge on performance of

>Sandhya

>vandanam on ekadashi & dwadashi days. Food on dashmi and dwadashi

>whether it

>is one full meal and fruits or do you have any suggestions/knowledge

>of

>right way ? I take one full meal on dashmi (noon) and fruits in the

>evening.

>I am happy and satisfied for today with past. I want to grow with

>right

>attitude and knowledge in

>snadhyavandanama, ekadashi performances. What does the vedic

>sampraday

>provides knowledge on following topics, please share with me.

>

>Your guidance is a blessing.

>

>With all respects

>

>Anand

>

Links

>

>

>

>

>

>

Links

>

>

>

>

>

>

>

 

 

 

 

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