Guest guest Posted September 25, 2004 Report Share Posted September 25, 2004 Dear bhAgavAthas: Let us enjoy what Swami Desikan has to describe about Sri Ranganatha pAdukA. I have found the following from the web, posted in one of our siste website or message groups. At the end I have a question. 388. shruthiBhi: paramam padham* murArE: anidhankAramanEvamithyupAttham idhamitThamithi bravIShi nUnam maNipadhAvani! manjuBhi: praNAdhaI: In the matter of the nature and greatness of the Lord* (the Lord's abode, the Lord's Feet), which is not comprehensible even to the Vedas so that they only say "it is not this" and "it is not like this", You Oh Manipaaduka!, pronounce, in sweet tones, clearly, "it is this" and "it is like this". *'Padam' can mean all the three given. Namo Narayana, SriMuralidhara Dasan Special Notes by V. Satakopan (V.S.) (1) Sri UtthamUr Swamy's anubhavam: Oh Mani PaadhukE! VedAs are unable to describe the divine qualities of the lotus feet of Your Lord. The glories of the Lord's feet are so profound and beyond description that the VedAs fail in their attempts to characterize them as this or that . Where the VedAs have failed , it appears that You are able to define the auspicious qualities of the Lord's lotus feet through the sweet sounds emanating from You. (2) Srimath Andavan's anubhavam: The Svaroopam of perumAL and the Svaroopam of His Supreme abode , Sri Vaikuntam are beyond the ken of Vedams. They give up their attempts to describe them. AzhwAr's ThiruvAimozhi however describes them clearly for our comprehension. The sweet Naadham enmanating from You is that ThiruvAimozhi explaining the two Svaroopams. (3) "murAre"s Paramam Padham Sruthibhi: anidhamkAram" (It is beyond the power of the VedAs to describe the Svaroopam of the Lord's Sri Vaikuntam). When they have failed , Oh PaadhukE , Your sweet Naadham precisely describe the nature of Your Lord's Parama Padham and His Svaroopam ( thvam manjubhi: PraNAdhai: idham ittham ithi braveeshi ). Such is the power of Your PaadhukA naadham....V.S. The question is this: What does Swamy Desikan mean when he says the Padhu dwani describes all his auspicous qualities? Is there an earlier reference in the purAnAs he is pointing to? Adiyen follows the emotive power with which Swami describes the pAdhukA. However I am looking for the other literary references Swami is alluding here. Thanks. dAsan, RTV Varadarajan Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.