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Diwali (Dipavali) Diwali – the Hindu New Year – is a five-day festival.

Anecdotes from the Puranas abound for each of the days. Diwali can be observed

by illuminating hundreds of candles in different parts of the temple and

offering various preparations of food to the Deity. This ceremony was observed

by the inhabitants of Ayodhya while Lord Rama was in exile, away from His

kingdom. The joyful day on which Lord Rama returned is observed as Diwali, or

Dipavali ("dipa" means candles, and "vali" means numerous.) During a different

era, this was also the day on which Lord Krishna performed His childhood pastime

of breaking the pots of yogurt and letting Himself be bound by Mother Yashoda.

 

 

 

The Five Days of Diwali (Dipavali)

 

The First Day of Diwali

 

The first day of Diwali is called Dhanvantari Trayodasi, also Dhan Theras. It is

the thirteenth lunar day of Krishna Paksh (the dark fortnight) of the month of

Kartika. On this day, Lord Dhanvantari appeared, delivering Ayurvedic medicine

for mankind.

 

This day marks the beginning of Diwali celebrations. On this day at sunset,

Hindus bathe and offer oil lamps with prasada (sanctified food) to Yamaraja (the

Lord of Death) and pray for protection from untimely death.

 

 

 

The Second Day of Diwali

The second day of Diwali is called Naraka Chaturdasi. It is the fourteenth lunar

day of the dark fortnight of the month of Kartika and the eve of Diwali. On this

day, Lord Krishna destroyed the demon Narakasura and liberated the 16,000

princesses which the demon held captive.

 

 

 

The Third Day of Diwali (actual Diwali)

This is the actual day of Diwali, the Hindu New Year, when worship unto Mother

Lakshmi is performed. Hindus cleanse themselves and join with their families and

their Pandit (priest) and worship the divine Goddess Lakshmi, the consort of

Lord Vishnu, to achieve the blessings of wealth and prosperity, and triumph of

good over evil and light over darkness. Historically, Bali Maharaja, who had

captured Laksmi, was defeated on this day by Lord Krishna's dwarf brahmana

incarnation, Vamanadeva. This is also the day on which Lord Rama returned to

Ayodhya, having successfully rescued Sita and defeated the demon, Ravana. (See:

"Origins of Diwali," below.)

 

 

 

The Fourth Day of Diwali

On this day, Govardhana Puja is performed. Many thousands of years ago, Lord

Krishna caused the people of Vraja to perform Govardhana Puja. From then on,

every year, Hindus worship Govardhana to honour that first Puja done by the

people of Vraja.

 

It is written in the Ramayana that when the bridge to Lanka was being built by

the Vanara army, Hanuman (a divine loyal servant of Lord Rama possessing

enormous strength) was bringing a mountain as material to help with the

construction of the bridge. When a call was given that enough materials had

already been obtained, Hanuman placed the mountain down before He reached the

construction site. Due to lack of time, he did not return the mountain to its

original place.

 

The deity presiding over this mountain spoke to Hanuman asking of his reason for

leaving the mountain there. Hanuman replied that the mountain should remain

there until the age of Dvapara when Lord Rama incarnates as Lord Krishna, who

will shower His grace on the mountain, and will instruct that the mountain be

worshiped not only in that age but but in ages to come. This deity whom Hanuman

spoke to was none other than Govardhana (an incarnation of Lord Krishna), who

manifested Himself in the form of the mountain.

 

To fulfill this decree, Govardhan Puja was performed and this celebration is

continued to this day.

 

 

 

The Fifth Day of Diwali

The fifth day of the Diwali is called Bhratri Dooj. This is the day after

Govardhana Puja is performed and normally two days after Diwali day. It is a day

dedicated to sisters. We have heard about Raksha Bandhan (brothers day). Well

this is sisters day.

 

Many moons ago, in the Vedic era, Yama (Yamaraja, the Lord of Death) visited His

sister, Yamuna, on this day. He gave his sister a Vardhan (boon) that whoever

visits her on this day shall be liberated from all sins. They will achieve

moksha, or liberation.

 

>From then on, brothers visit their sisters on this day to enquire of their

welfare, and many faithful bathe in the holy waters of the Yamuna river.

 

This day marks the end of the five days of Diwali celebrations.

 

This day is also known as Bhai Fota among Bengalis. Bhai Fota is an event

especially among Bengalis when the sister prays for her brother's safety,

success and well being.

 

 

 

The Origin of Diwali

According to the epic Ramayana, Diwali commemorates the return of Lord Rama, an

incarnation of Krishna and the eldest son of King Dasharath of Ayodhya, from his

14-year exile with Sita and Lakshman after killing Ravana, a demon king. The

people of Ayodhya illuminated the kingdom with earthen diyas (oil lamps) and

fireworks to celebrate the return of their king.

 

In rural areas of India, Diwali, which occurs at the end of a growing season,

signifies Harvest Festival. Harvests normally spelt prosperity. After reaping

their harvest, farmers celebrated with joy and offered praises to God for

granting them a good crop.

 

At the time of the reign of Emperor Prithu, for example, there was a worldwide

famine. He ordered that all available cultivatable lands be ploughed. When the

rains came, the land became very fertile and grains were planted. The harvest

provided food not only to feed all of India, but for all civilisation at the

time. This harvest was close to Diwali time and was a good reason to celebrate

Diwali with great joy and merriment by a wider community.

 

When Lord Krishna destroyed Narakasura on the day before Diwali, the news of it

travelled very rapidly throught the land. It gave people who were already in a

joyful mood another reason for celebrating Diwali with greater pride and

elaboration.

 

In the Adi Parva of the Mahabarata, the Pandavas returned from the forest during

Diwali time. Once more, the celebrations extended beyond the boundaries of India

to wherever Hindus lived.

 

 

 

 

 

 

 

 

FareChase - Search multiple travel sites in one click.

 

 

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>> Bali Maharaja, who had

captured Laksmi, was defeated on this day by Lord Krishna's dwarf brahmana

incarnation, Vamanadeva.<<

 

This is Day 4 of Deepawali, as th ename indicates Bali Padyami 9day after

Deepawali

ammvasya).

 

 

Manikandan Koottala <koottala

bhagavadsannidiyilek; ;

forum_for_vedanta_and_science

Sun, 30 Oct 2005 05:29:31 -0800 (PST)

Diwali (Dipavali)

 

 

 

 

 

 

 

Diwali (Dipavali) Diwali ? the Hindu New Year ? is a five-day festival.

Anecdotes from the Puranas abound for each of the days. Diwali can be observed

by illuminating hundreds of candles in different parts of the temple and

offering various preparations of food to the Deity. This ceremony was observed

by the inhabitants of Ayodhya while Lord Rama was in exile, away from His

kingdom. The joyful day on which Lord Rama returned is observed as Diwali, or

Dipavali ("dipa" means candles, and "vali" means numerous.) During a different

era, this was also the day on which Lord Krishna performed His childhood pastime

of breaking the pots of yogurt and letting Himself be bound by Mother Yashoda.

 

 

 

The Five Days of Diwali (Dipavali)

 

The First Day of Diwali

 

The first day of Diwali is called Dhanvantari Trayodasi, also Dhan Theras. It is

the thirteenth lunar day of Krishna Paksh (the dark fortnight) of the month of

Kartika. On this day, Lord Dhanvantari appeared, delivering Ayurvedic medicine

for mankind.

 

This day marks the beginning of Diwali celebrations. On this day at sunset,

Hindus bathe and offer oil lamps with prasada (sanctified food) to Yamaraja (the

Lord of Death) and pray for protection from untimely death.

 

 

 

The Second Day of Diwali

The second day of Diwali is called Naraka Chaturdasi. It is the fourteenth lunar

day of the dark fortnight of the month of Kartika and the eve of Diwali. On this

day, Lord Krishna destroyed the demon Narakasura and liberated the 16,000

princesses which the demon held captive.

 

 

 

The Third Day of Diwali (actual Diwali)

This is the actual day of Diwali, the Hindu New Year, when worship unto Mother

Lakshmi is performed. Hindus cleanse themselves and join with their families and

their Pandit (priest) and worship the divine Goddess Lakshmi, the consort of

Lord Vishnu, to achieve the blessings of wealth and prosperity, and triumph of

good over evil and light over darkness. Historically, Bali Maharaja, who had

captured Laksmi, was defeated on this day by Lord Krishna's dwarf brahmana

incarnation, Vamanadeva. This is also the day on which Lord Rama returned to

Ayodhya, having successfully rescued Sita and defeated the demon, Ravana. (See:

"Origins of Diwali," below.)

 

 

 

The Fourth Day of Diwali

On this day, Govardhana Puja is performed. Many thousands of years ago, Lord

Krishna caused the people of Vraja to perform Govardhana Puja. From then on,

every year, Hindus worship Govardhana to honour that first Puja done by the

people of Vraja.

 

It is written in the Ramayana that when the bridge to Lanka was being built by

the Vanara army, Hanuman (a divine loyal servant of Lord Rama possessing

enormous strength) was bringing a mountain as material to help with the

construction of the bridge. When a call was given that enough materials had

already been obtained, Hanuman placed the mountain down before He reached the

construction site. Due to lack of time, he did not return the mountain to its

original place.

 

The deity presiding over this mountain spoke to Hanuman asking of his reason for

leaving the mountain there. Hanuman replied that the mountain should remain

there until the age of Dvapara when Lord Rama incarnates as Lord Krishna, who

will shower His grace on the mountain, and will instruct that the mountain be

worshiped not only in that age but but in ages to come. This deity whom Hanuman

spoke to was none other than Govardhana (an incarnation of Lord Krishna), who

manifested Himself in the form of the mountain.

 

To fulfill this decree, Govardhan Puja was performed and this celebration is

continued to this day.

 

 

 

The Fifth Day of Diwali

The fifth day of the Diwali is called Bhratri Dooj. This is the day after

Govardhana Puja is performed and normally two days after Diwali day. It is a day

dedicated to sisters. We have heard about Raksha Bandhan (brothers day). Well

this is sisters day.

 

Many moons ago, in the Vedic era, Yama (Yamaraja, the Lord of Death) visited His

sister, Yamuna, on this day. He gave his sister a Vardhan (boon) that whoever

visits her on this day shall be liberated from all sins. They will achieve

moksha, or liberation.

 

>From then on, brothers visit their sisters on this day to enquire of their

welfare, and many faithful bathe in the holy waters of the Yamuna river.

 

This day marks the end of the five days of Diwali celebrations.

 

This day is also known as Bhai Fota among Bengalis. Bhai Fota is an event

especially among Bengalis when the sister prays for her brother's safety,

success and well being.

 

 

 

The Origin of Diwali

According to the epic Ramayana, Diwali commemorates the return of Lord Rama, an

incarnation of Krishna and the eldest son of King Dasharath of Ayodhya, from his

14-year exile with Sita and Lakshman after killing Ravana, a demon king. The

people of Ayodhya illuminated the kingdom with earthen diyas (oil lamps) and

fireworks to celebrate the return of their king.

 

In rural areas of India, Diwali, which occurs at the end of a growing season,

signifies Harvest Festival. Harvests normally spelt prosperity. After reaping

their harvest, farmers celebrated with joy and offered praises to God for

granting them a good crop.

 

At the time of the reign of Emperor Prithu, for example, there was a worldwide

famine. He ordered that all available cultivatable lands be ploughed. When the

rains came, the land became very fertile and grains were planted. The harvest

provided food not only to feed all of India, but for all civilisation at the

time. This harvest was close to Diwali time and was a good reason to celebrate

Diwali with great joy and merriment by a wider community.

 

When Lord Krishna destroyed Narakasura on the day before Diwali, the news of it

travelled very rapidly throught the land. It gave people who were already in a

joyful mood another reason for celebrating Diwali with greater pride and

elaboration.

 

In the Adi Parva of the Mahabarata, the Pandavas returned from the forest during

Diwali time. Once more, the celebrations extended beyond the boundaries of India

to wherever Hindus lived.

 

 

 

 

 

 

 

 

FareChase - Search multiple travel sites in one click.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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