A Peep into Periya ThriuMozhi-105

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Indhiran, brahman, Eswaran- All at par

 

Thirumangai AzhwAr commences with the cause effects of this whole

universe/cosmos and the Lord pervading in and out. The four ancient vEdhAs, the

contents embedded in that, the rituals, the teachings, the universe is all

created and the Lord is omni-present in all these.This is described in the

pAsuram

 

"paNDai nAn-maRaiyum, vEaLviyum, vEaLvip padhangaLum, padhangaLin poruLum,

piNdamAi virindha piRangOLi analum,perugiya pulanodu nilanum, kondal mArudhamum

kurai kadal yEAzhum, yEAzhu mAmalaigLum visumbum,aNdamum thAnAi ninRa

em-perumAn, aranga-ma-nagar amarndhanEa" 5-7-1;

 

 

The next pAsuram commences:

'indhiran, biraman, Esan ivargaL, eNNil pal guNangaLEa iyaRRa.." 5-7-2;

 

The various properties and roles are then assigned to indhiran,biraman and ESan

after the cause effect mentioned in the preceding pAsuram.

 

brahmA is created first from whom shivA sprung. Indhiran came later.

However, indhiran is placed first here.then brahmA and then EswAran.

Though chronologically brahmA may be at the top, actually they are all souls and

doing the roles as set by the Lord Almighty. Hence, they are all at par.

Sri Peirya vAchAn piLLai mentions "idhil indhranai muRpada eduthu pinnai

ivargaLaich solligaiyAlEa -ivanOdu avargaLodu vAsiyillai"

 

 

dAsan'

vanamamalai padmanabhan