the real secret of the Life

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Q184) What is the real secret of the Life? Why scientist is not able to

synthesise life from matter and energy?

Ans) When the energy, which is another form of matter only does a special

function, that special function or special mechanism or special technology is

called as life. Thus, life is the special work of energy. The scientist is

unable to make the energy to do this special work. The scientist is unable to

know this special mechanism. Thus life is a special know-how or the knowedge of

special technology. Since knowledge is power, the life can be called as special

power. Let me give you an example. A cook prepared a curry. With the same

materials another cook prepared the same curry but with additional taste. This

special taste is the life. The taste is not the extra material, which is hidden

in the hand of second cook. The taste is only a special knowledge or talent of

the second cook. The first cook is scientist and the second cook is God. God

does not reveal this one special technology to human beings because

the human being always wants to become God due to his inherent egoism and

jealousy. Thus God saved the human being from its fall. One should constantly

remember this point and constantly surrender to God. The soul in the physical

body is only a bundle of qualities and is just a computer chip. This chip is

leaving the body in death. Even if you prepare that chip and introduce into the

dead body with association of the required energy, the dead body can become only

Robot. The difference between the human being and the Robot is this life only.

The body of human being is made of living cells. Any cell can be used for

cloaning. But any part of Robot is non-living and cannot be used for cloaning.

The dead cells of dead body cannot be transformed into living cells, which can

alone make the dead person, a living person. The reason is that the mechanism

of a living cell cannot be introduced into the dead cell since the scientist is

ignorant of it. Therefore, life is a special work of the

ordinary inert electro magnetic energy. The energy is inert and since work is

also a form of energy, the work is also inert. Special work is also a work.

Therefore, life is also inert. The word inert means that it is not independent

and is under the control of a controller. When the controller is completely

independent, you can call that controller only as life. That independent

controller is God. The life is inert with reference to God. Before the life

other items of creation are inert since life controls them. The life is called

as ‘Para Prakriti’ in Gita, which means that the life is supreme item of the

creation. But the creator is more supreme than life and thus most supreme

controller. This special working substance is only the inert energy, which is

in the hand of the scientist also. This energy is also a form of the matter.

When the food is taken, it is converted into this energy. Thus it is not a

special energy. Life is only a special work of the same inert energy, which is

produced by the conversion of matter or food. Veda also says the same (Annaat

Purushah). This special mechanism cannot be known by searching the matter and

energy present in a living cell. The taste cannot be found out by searching the

materials used for cooking that curry. It is only in the form of knowledge,

which should be revealed by the talented cook. When God came in human body as

human incarnation, He demonstrated His special knowledge of life by raising a

dead body.

Even matter is a special concept of energy only. Energy or bond, bonds the

atoms. Most of the atom is vacant space only. When the finger is kept on atoms,

kinetic energy of revolving electrons and the bond energy between atoms repel

the finger. This leads to the experience of impermiability, which is thought as

the rigid hardness and this characterizes a new word ‘Matter’. Thus matter is

only a special mechanism of energy about which the scientist is aware.

Similarly life is also a special mechanism of energy about which the scientist

is not aware. Life and matter are only special functions of energy. Work and

energy are inter-convetible and thus energy is work. Therefore, the different

experiences of the different works are called as matter, energy and life. Now

comes the question ‘What is the working substance?’ The answer is God. The

whole creation consists of matter, energy and life only, which are different

forms of work. Immediately the question comes ‘Who is working?’ The answer is

‘God is working.’ When you say that the work is a form of energy, the work of

God appeared as energy. When you say matter is a form of energy, energy

appeared as matter. Therefore, the result of work that is creation is only an

apparent form of work of God. Thus, the whole creation is power or work of God.

The different items in the creation are only the different ways of work of God

only. This is represented by the dance of Shiva. The dance is the work and

therefore the whole creation is His dance only. This creation is the

imagination of God (Ichcha matram prabhoh srustih). The imagination is work and

the result or product of imagination is also the work or imagination. Here the

work is not only the prior phase of the result but also the very phase of the

result. That means the imagination is not only the work but also the product of

work. This is proved scientifically. Creation is matter and energy.

Matter is energy. Therefore, the creation is energy. Energy is work. Therefore

creation is work. The scientist is unable to catch the worker that is the God.

He catches the work and the different ways of work only. He is also unable to

catch that one special way of work i.e., life. An engineer planned house and

constructed the house. The house is matter consisting of atoms bonded by bond

energies. Since matter is energy the whole house is energy. The planning of

engineer is work. Since energy is work, the house is work and since planning is

also work, the house becomes the planning of the engineer. Engineer is also made

of matter, energy and life. Since life is energy and matter is also energy, the

engineer is also energy. Since the energy is work, the engineer himself is work

or planning. Thus engineer, planning and the house have been reduced to simply

one item i.e., work. But there cannot be work without worker. The worker must

exist. When you see the house and do not see the

engineer there, are you not inferring the engineer? You also say that the entire

house is the work of engineer. Therefore, seeing the work, you must infer the

existence of the worker. Similarly seeing the creation, which is the work of

God, one must infer the existence of its invisible worker that is God. The

second Brahma sutra (Janmadyasya yatah) says the same. You cannot say that

creation itself is the creator because worker and work are separately seen in

this world. The house itself cannot construct itself. Such a systematically

well planned universe certainly demands the existence of its engineer.

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