A Peep into Periya ThiruMozhi 194

[Guest guest]

Srimate SrivanSatakopa Sri Vedanta Desika Yatindra Mahadesikaya nama:

 

Terazhundoor—The People

 

A good portion of Sri Kalian’s verses on the Terazhundoor divya desam relates to

its inhabitants, human and otherwise. Just as Azhwar waxes eloquent on

Emperuman’s glories at each divya desam, he devotes a fair number of lines to

describe the people of the locality, the devotees—for, in the absence of such

appreciative Bhaktas, the Lord’s beauty and attributes would be as useless as a

glorious full moon shining in an uninhabited desert. As another Azhwar says,

where indeed is Emperuman, if we are not there to adulate Him? (“Naan unnai

andri ilen kandaai Naaranane! Nee ennai andri ilai”). However, all of Azhwar’s

portrayals have the ultimate object of showing up the Paramatma, in all His

unmatched splendour.

 

Coming to Azhundoor, we are told by Sri Parakala that its residents were

extremely law-abiding, adhering faithfully to the duties enjoined upon them by

Shastras. They were well-versed in the Scriptures and performed the Five Great

Yagyas (“Pancha Maha Yagyam”) that are ordained, everyday. They were

well-versed in not only their own Vedam, but in the other three Vedas too—so

much so that they were in no way inferior to the four-headed Brahma, whose lips

constantly recite the Shruti. Not only were they punctual in performing

Sandhyavandanam, they were adept at Trishavanam—“Praata: savanam, Maadhyandina

savanam and Saayam Savanam”—“Moovaa uruvin marayaalar andi moondrum anal ombum

aniyaar veedi Azhundoore”. The unblemished wisdom acquired by the holy men of

Terazhundoor was not one gathered from books, but learnt from erudite Acharyas,

sages and saadhus of repute. All this is to be gathered from Sri Kalian’s lines—

 

“Engum mali pugazh naal Vedam iyndu velvigalum kelvigalum iyandra tanmai

Am kamalatthu Ayan anyaar payilum selvatthu ani Azhundoor”

 

The wise men of Azhundoor were “Ubhaya Vedanta Vidvaan”s, being equally

proficient in the Sanskrit Shruti, as in the Tamizh marai

(Tiruvaimozhi)—“Sentamizhum Vadakalayum tigazhnda naavar, Disaimukhan

anayavargal, semmai mikka anthanar”. The stentorian tones of people reciting

both these Vedas filled the air at Azhundoor, sounding verily like a stormy

sea—“mudu naan marai veedu torum alai aarum kadal pol muzhangum ten Azhundai”.

 

Though extremely learned in the Scripture, the residents of Azhundoor were,

nonetheless, absolutely without any pride and were extremely

sweet-tongued—“Senchol naanmarayor”.

 

(Incidentally, the following are the Pancha Maha Yagyas—

 

1)Brahma Yagyam—propitiating Rishis through learning and recital of Vedas

2) Deva Yagyam refers to the various Yagas and Yagyas intended for pleasing and

satisfying Devas (ultimately aimed at the Lord, who is the inner dweller of all

deities)

3) Manushya Yagyam is feeding of guests, known as “Athithis”

4) Pitru Yagyam refers to the performance of Tarpanam, Shraaddham, etc., for

propitiating one’s aforefathers

5) Bhoota Yagyam is the offering of “Bali” to birds and animals).

 

When people adhered so faithfully to their duties, is it any wonder that the

entire Terazhundoor was an extremely prosperous locality? Rains were timely and

copious, the Cauvery never belied hopes and was in permanent flow, bringing with

her precious stones, gems, fragrant wood like Akil and Sandalwood, the fields

were resultantly fertile and yielded extremely good crops and industry

flourished.

 

The cumulative result of all this was prosperity beyond measure, prompting Sri

Parakala to exclaim, “Arum selvatthu Azhundoor”, “Perugum selvatthu Azhundoor”,

“Azhagaar selvatthu Azhundoor”, etc. Streets were lined with tall manors

apparently touching the clouds. The tops of these mansions were adorned with

sharp spears (perhaps an ancient version of the lightning conductor?).Even the

Verandas of these manors were studded with precious stones, we are told—“Mani

aninda tinnai”.

 

The fact that Vedas are the source of all this prosperity, is emphasized by Sri

Tirumangai Mannan time and again—“Aana tol seer marayaalar payilum selvatthu

ani Azhundoor”. Therefore, from all accounts, Terazhundoor appears to have

resounded with Veda ghosham and acquired fame as a centre of learning,

comparable to Kanchi.

 

 

Srimate Sri LakshmiNrisimha divya paduka sevaka SrivanSatakopa Sri Narayana

Yatindra Mahadesikaya nama:

dasan, sadagopan