Guest guest Posted November 21, 2005 Report Share Posted November 21, 2005 inba mAri and aruL mAri The Third ThiruMozhi of The Eighth Ten follows the line of swAmi Nam-AzhwAr-s Sixth ThiruvAiMozhi in the Sixth Ten 'mAlukku' The mAlukku ThiruvAiMopzhi runs us through parAnkusa nAyaki's experience of losing her majesty, colur, composure, conduct, control and so on. This is all due to separation from the Lord Almighty.' In the same lines, The 'karai edutha suri sangum' Thirumozhi -3rd of the eighth ten runs us through parakAla nAyaki-s anubhavam-s in this regard. Each pAsuram describes each of parkAla nAyaki's loss to each of EmperumAn's quality/assets. varai edutha perumAnukku izhandhEan en vari vaLaiyEa - Loss of vari-vaLai - separation from Sri KrshNA. kari veruva marupposithArrku izhandhEan en gana vaLaiyEa - Loss to The Lord who vanquished the kuvalaiyApETam. The same sentiments further follows sen kaN mAl ammAnukku izhandhEan en seRi vaLaiyEa - puNar marudham iRa nadandhARku izhandhEan en pei vaLaiyEa thayiruNdu vAi thudaitha maindhanukku izhandhEan en vari vaLaiyEa iraNiyanai -aNiyugiRAl - vudal edutha perumAnukku-izhandhEAn en oLi vaLaiyEA iru nilanum peru visumbum vuNdumizhndha perumAnukku izhandhEan en seRi vaLaiyEA sen kamala nAbhanukku izhandhEAn en seRi vaLaiyEA pEAr ALar perumAnukku izhandhEan en pei vaLaiyEA Thus, in each of the above pAsuram-s due to extreme separation the the thalaivi loses her composure and names the valour and great qualities of EmperumAn to which she has lost herself. Sri Nam-AzhwAr --termed his sweet verses as - nectar of rain - inba mAri while Thirumangai mannan called himself rain of blessings -aruL mAri. Refer 'adiyArku inba mAriyEa ' 4-5-10 of ThiruvAiMozhi; And what did Kaliyan state himself - 'aruL mAri -aratta mukku..' Periya ThiruMozhi 3-4-10; SwAmy Nam AzhwAr declares the Lord blessed him the great tamil verses as 'en nenjathuL irundhu ingu irun-thamizh nUl ivai mozhindhu' 10-6-4; Kaliyan mentions himself as ' irun-thamizh nUl pulavan'1-7-10 of And that is 'inba mAri and aruL mAri' adiyEan rAmAnuja dAsi Rajam Kannan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 5, 2005 Report Share Posted December 5, 2005 I want to know the meaning of the namas of sri vishnu i. KESAVA, NARAYANA and MADHAVA ii. GOVINDA, VISHNU and MADHUSUDANA iii. TRIVIKRAMA, VAMANA and SRIDHARA iv. HRISHIKESA, PADMANABA and DAMODARA On Mon, 21 Nov 2005 Padmanabhan wrote : >inba mAri and aruL mAri > >The Third ThiruMozhi of The Eighth Ten follows the line of swAmi Nam-AzhwAr-s Sixth ThiruvAiMozhi in the Sixth Ten 'mAlukku' > >The mAlukku ThiruvAiMopzhi runs us through parAnkusa nAyaki's experience of losing her majesty, colur, composure, conduct, control and so on. This is all due to separation from the Lord Almighty.' > >In the same lines, The 'karai edutha suri sangum' Thirumozhi -3rd of the eighth ten runs us through parakAla nAyaki-s anubhavam-s in this regard. > >Each pAsuram describes each of parkAla nAyaki's loss to each of EmperumAn's quality/assets. > >varai edutha perumAnukku izhandhEan en vari vaLaiyEa - Loss of vari-vaLai - separation from Sri KrshNA. >kari veruva marupposithArrku izhandhEan en gana vaLaiyEa - Loss to The Lord who vanquished the kuvalaiyApETam. >The same sentiments further follows >sen kaN mAl ammAnukku izhandhEan en seRi vaLaiyEa - >puNar marudham iRa nadandhARku izhandhEan en pei vaLaiyEa >thayiruNdu vAi thudaitha maindhanukku izhandhEan en vari vaLaiyEa >iraNiyanai -aNiyugiRAl - vudal edutha perumAnukku-izhandhEAn en oLi vaLaiyEA >iru nilanum peru visumbum vuNdumizhndha perumAnukku izhandhEan en seRi vaLaiyEA >sen kamala nAbhanukku izhandhEAn en seRi vaLaiyEA >pEAr ALar perumAnukku izhandhEan en pei vaLaiyEA > >Thus, in each of the above pAsuram-s due to extreme separation the the thalaivi loses her composure and names the valour and great qualities of EmperumAn to which she has lost herself. > >Sri Nam-AzhwAr --termed his sweet verses as - nectar of rain - inba mAri while Thirumangai mannan called himself rain of blessings -aruL mAri. >Refer 'adiyArku inba mAriyEa ' 4-5-10 of ThiruvAiMozhi; And what did Kaliyan state himself - 'aruL mAri -aratta mukku..' Periya ThiruMozhi 3-4-10; > >SwAmy Nam AzhwAr declares the Lord blessed him the great tamil verses as >'en nenjathuL irundhu ingu irun-thamizh nUl ivai mozhindhu' 10-6-4; >Kaliyan mentions himself as ' irun-thamizh nUl pulavan'1-7-10 of > >And that is > >'inba mAri and aruL mAri' > >adiyEan rAmAnuja dAsi >Rajam Kannan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 6, 2005 Report Share Posted December 6, 2005 Dear Sri Parguna rajank,Please buy a CD of Sri Vishnu SahasranamaBhashyam Upanyasam of Sri U.Ve. Velukudi Krishnan,Chennai and listen to that. You willknow the entire 1000 namas' meaning.Sri Ramanuja Dasan,R. Padmanabhan,Branch Accountant,Fenner (India) Ltd.,9-1-87, S.D. Road,Secunderabad.A.P.Tel: 040 27703042; 040 27804038Cell: 040 9391109751Fax: 040 27703770Email: padmanabhan (AT) fennermail (DOT) com"parguna rajank"<parathasarathik (AT) rediffmail (DOT) com> Sent by: 12/05/2005 11:02 AMPlease respond toTo"divyadesams" <>cc"Padmanabhan" <aazhwar (AT) vsnl (DOT) com>,"ramanuja" <ramanuja>, "Oppiliappan"<Oppiliappan>, "vanamamalai" <Vanamamalai>SubjectRe: A Peepinto Periya ThiruMozhi 217 I want to know the meaning of the namas of sri vishnu i. KESAVA, NARAYANA and MADHAVA ii. GOVINDA, VISHNU and MADHUSUDANA iii. TRIVIKRAMA, VAMANA and SRIDHARA iv. HRISHIKESA, PADMANABA andDAMODARAOn Mon, 21 Nov 2005 Padmanabhan wrote :>inba mAri and aruL mAri>>The Third ThiruMozhi of The Eighth Ten follows the line of swAmi Nam-AzhwAr-sSixth ThiruvAiMozhi in the Sixth Ten 'mAlukku'>>The mAlukku ThiruvAiMopzhi runs us through parAnkusa nAyaki's experienceof losing her majesty, colur, composure, conduct, control and so on. Thisis all due to separation from the Lord Almighty.'>>In the same lines, The 'karai edutha suri sangum' Thirumozhi-3rd of the eighth ten runs us through parakAla nAyaki-s anubhavam-s inthis regard.>>Each pAsuram describes each of parkAla nAyaki's loss to each of EmperumAn'squality/assets.>>varai edutha perumAnukku izhandhEan en vari vaLaiyEa - Loss of vari-vaLai- separation from Sri KrshNA.>kari veruva marupposithArrku izhandhEan en gana vaLaiyEa - Loss toThe Lord who vanquished the kuvalaiyApETam.>The same sentiments further follows>sen kaN mAl ammAnukku izhandhEan en seRi vaLaiyEa ->puNar marudham iRa nadandhARku izhandhEan en pei vaLaiyEa>thayiruNdu vAi thudaitha maindhanukku izhandhEan en vari vaLaiyEa>iraNiyanai -aNiyugiRAl - vudal edutha perumAnukku-izhandhEAn en oLivaLaiyEA>iru nilanum peru visumbum vuNdumizhndha perumAnukku izhandhEan enseRi vaLaiyEA>sen kamala nAbhanukku izhandhEAn en seRi vaLaiyEA>pEAr ALar perumAnukku izhandhEan en pei vaLaiyEA>>Thus, in each of the above pAsuram-s due to extreme separationthe the thalaivi loses her composure and names the valour and great qualitiesof EmperumAn to which she has lost herself.>>Sri Nam-AzhwAr --termed his sweet verses as - nectar of rain - inbamAri while Thirumangai mannan called himself rain of blessings -aruL mAri.>Refer 'adiyArku inba mAriyEa ' 4-5-10 of ThiruvAiMozhi; And what didKaliyan state himself - 'aruL mAri -aratta mukku..' Periya ThiruMozhi 3-4-10;>>SwAmy Nam AzhwAr declares the Lord blessed him the great tamil versesas>'en nenjathuL irundhu ingu irun-thamizh nUl ivai mozhindhu' 10-6-4;>Kaliyan mentions himself as ' irun-thamizh nUl pulavan'1-7-10 of>>And that is>>'inba mAri and aruL mAri'>>adiyEan rAmAnuja dAsi>Rajam KannanSri Visit your group ""on the web. To from this group, send an e Your use of is subject to theTerms of Service. Quote Link to comment Share on other sites More sharing options...
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