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Doership- Are we responsible for our actions ?

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    Dear Group,

         I personally believe that we are not really

resposnsible for anything we do.. I know this is going

to shock the pants off most so called Advaitins ..but

I think we need to detach ourselves from the doer..

Things are happening all around us ..wars..suffering

...feelings..anger.. To whom are all these things

happening.. It is just a passing dream. Could any one

in this  group have stopped  Bush going to war on

Iraq.Bush himself  couldn't have stopped himself....

So all  we can do is..  to just witness these

happenings in our lives as well as in the world.. Our

samskaras drive us to do the things we do.. but to

whom are these samskaras.. We need to do the vichara

but whatever has to comeabout in your life will happen

anyway..So there's no point in feeling guilty about

anything you do.. Try to be a witness of the actor on

the stage of life .. He is just doing his thing..going

through the motions.. Remember the truth we need to

drive home is that there is no doer..He is just a

figment of the mind  and the mind itself is unreal..

So one cannot go about saying that we are responsible

for the so called bad things we are doing.. We are

just not responsible for anything bad or good... In

his entire life Ramana never accused anyone of wrong

doing..He really believed in what he taught and was an

embodiment of it but some on this group are just

conditoned by their traditional beliefs and can't

shake them off.

       alec

>

>

>

>

>

 

 

 

 

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If the urge arises to harm our neighbour, we should let that urge act

itself out, is that it?  Yet, if feelings of remorse and guilt arise

afterwards we should make the effort not to feel guilty by telling

ourselves we are not responsible for our actions???

 

A.M.

 

On 23/04/06, alakeshwar jayanarayan <alakeshwar > wrote:

>

>     Dear Group,

>          I personally believe that we are not really

> resposnsible for anything we do.. I know this is going

> to shock the pants off most so called Advaitins ..but

> I think we need to detach ourselves from the doer..

> Things are happening all around us ..wars..suffering

> ..feelings..anger.. To whom are all these things

> happening.. It is just a passing dream. Could any one

> in this  group have stopped  Bush going to war on

> Iraq.Bush himself  couldn't have stopped himself....

> So all  we can do is..  to just witness these

> happenings in our lives as well as in the world.. Our

> samskaras drive us to do the things we do.. but to

> whom are these samskaras.. We need to do the vichara

> but whatever has to comeabout in your life will happen

> anyway..So there's no point in feeling guilty about

> anything you do.. Try to be a witness of the actor on

> the stage of life .. He is just doing his thing..going

> through the motions.. Remember the truth we need to

> drive home is that there is no doer..He is just a

> figment of the mind  and the mind itself is unreal..

> So one cannot go about saying that we are responsible

> for the so called bad things we are doing.. We are

> just not responsible for anything bad or good... In

> his entire life Ramana never accused anyone of wrong

> doing..He really believed in what he taught and was an

> embodiment of it but some on this group are just

> conditoned by their traditional beliefs and can't

> shake them off.

>        alec

 

 

 

 

 

 Visit your group " Terms of Service.

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--- A M <anandaam (AT) googlemail (DOT) com> wrote:

 

> If the urge arises to harm our neighbour, we should

> let that urge act

> itself out, is that it?  Yet, if feelings of remorse

> and guilt arise

> afterwards we should make the effort not to feel

> guilty by telling

> ourselves we are not responsible for our actions???

>

> A.M.

>

> On 23/04/06, alakeshwar jayanarayan

> <alakeshwar > wrote:

> >

> >     Dear Group,

> >          I personally believe that we are not

> really

> > resposnsible for anything we do.. I know this is

> going

> > to shock the pants off most so called Advaitins

> ..but

> > I think we need to detach ourselves from the

> doer..

> > Things are happening all around us

> ..wars..suffering

> > ..feelings..anger.. To whom are all these things

> > happening.. It is just a passing dream. Could any

> one

> > in this  group have stopped  Bush going to war on

> > Iraq.Bush himself  couldn't have stopped

> himself....

> > So all  we can do is..  to just witness these

> > happenings in our lives as well as in the world..

> Our

> > samskaras drive us to do the things we do.. but to

> > whom are these samskaras.. We need to do the

> vichara

> > but whatever has to comeabout in your life will

> happen

> > anyway..So there's no point in feeling guilty

> about

> > anything you do.. Try to be a witness of the actor

> on

> > the stage of life .. He is just doing his

> thing..going

> > through the motions.. Remember the truth we need

> to

> > drive home is that there is no doer..He is just a

> > figment of the mind  and the mind itself is

> unreal..

> > So one cannot go about saying that we are

> responsible

> > for the so called bad things we are doing.. We are

> > just not responsible for anything bad or good...

> In

> > his entire life Ramana never accused anyone of

> wrong

> > doing..He really believed in what he taught and

> was an

> > embodiment of it but some on this group are just

> > conditoned by their traditional beliefs and can't

> > shake them off.

> >        alec

>

>  Dear A.M.

        I didn't say anything of the sort..only that

you haven't the power to act out your urges because of

your conditioning and samskaras.. It is not in your

power to do evil or good. Understanding this is

important.. Ramana drilled this into everybody who

came to see him.. We need to realize that there is no

doer.

      alec

 

 

 

 

 

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one question on Doership ... One reads of giving up the idea of doership,

the idea of "I" and "mine".

 

a) Am i right in thinking that the "I" and doership only dies at

realization, (until then whatever you do is still with the idea of "I am

doing" although it may be subtly hidden ??)

 

b) Is non-doership letting things happen and then dealing with them, and by

not choosing. e.g. i may not chose to talk with someone particular in a new

group, i talk with whoever comes by. Or I might not initiate going out

someplace, i let others decide. Is this how it works, or is this just a

subtler doership at work ?

 

If it is just a subtler doership, then is the attempt worth it ?

 

a n

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It is very tricky and the best of them have got tricked in by this. It is so

easy to say 'I am not the doer' and then do exactly what your ego asks you

to do.

 

Sachin

 

 

----

A M

04/25/06 03:33:06

RamanaMaharshi

Re: [RamanaMaharshi] Doership- Are we responsible for our actions ?

If the urge arises to harm our neighbour, we should let that urge act

itself out, is that it?  Yet, if feelings of remorse and guilt arise

afterwards we should make the effort not to feel guilty by telling

ourselves we are not responsible for our actions???

 

A.M.

 

On 23/04/06, alakeshwar jayanarayan <alakeshwar > wrote:

>

>     Dear Group,

>          I personally believe that we are not really

> resposnsible for anything we do.. I know this is going

 

 

 

 

 

 Visit your group " Terms of Service.

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Dear Rahul,

 

In the initial stages of our efforts on this path, our minds are so

obsessively active that it is difficult to comprehend that

'experience' is a combination of 'consciousness/awareness', 'ego',

'thought', 'emotions', 'the body', 'actions' and 'this world' - all

being played simultaneously.

 

What lies 'within' and 'beyond' is the SELFand SELF ALONE.

 

It is not important to know whether we are responsible for our actions

or not. What is important is consistency. If I want to believe that I

am capable of thought and action, then I must take full responsibility

for all the consequences, good, bad and ugly. If however, I begin to

understand and accept that I can't choose my thoughts by the second,

then I might conclude that probably some 'Force' is keeping my body

and its paraphernalia going. In that case I should attribute the

actions, the responsibility and the choice of the consequences upon me

and others, entirely to that 'Force'

 

So what is important is consistency.

 

So long as the mind exists in the form I know it, 'doership' cannot be

ignored as a concept. From the perspective of the SELF, nothing exists

other than ITSELF and everything is merely 'conceived' by IT and

played out 'within ITSELF'. It is akin to a myriad imaginary toys

being motioned and contolled though a single all pervading remote

control devise!

 

May Bhagavan guide us!

 

Regards

 

Sivaramakrishna

 

 

 

 

 

 

 

 

 

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Dear All,

As long as "I" is there then there is "ego". As long as "Ego" is there, then there is "desire/expectation". As long as desire is there, then there is "karmas", As long as "karma" is there then there is "result". This automatically lead to "rebirth" and no "salvation".

We are already in the process of salvation and we have to come across all kinds of revolutionary process as per the creation of "Nature" by the Divine.

Separation from the divine and merging with the divine is happening by its own. The only luck we have is during this process we are very very lucky enough to realise the "Self", if not the "Self" remins as it is.

This is just like the "head" and "tail" of the same coin. As long as head is seen (after the toss), tail is hidden and viceversa. Same way as long as the "Wisdom" is realised there is no "Ignorance" and viceversa.

Gnana (Wisdom) and Akgnana (Ignorance) are two states of same mind, in otherwords the mind disappear when full Gnana is attained.

With Love,

Alagesan...

 

Ananda Natana <oneness.univ > wrote:

one question on Doership ... One reads of giving up the idea of doership, the idea of "I" and "mine".

 

a) Am i right in thinking that the "I" and doership only dies at realization, (until then whatever you do is still with the idea of "I am doing" although it may be subtly hidden ??)

 

b) Is non-doership letting things happen and then dealing with them, and by not choosing. e.g. i may not chose to talk with someone particular in a new group, i talk with whoever comes by. Or I might not initiate going out someplace, i let others decide. Is this how it works, or is this just a subtler doership at work ?

 

If it is just a subtler doership, then is the attempt worth it ?

 

a n

 

 

 

Visit your group "RamanaMaharshi" on the web.

RamanaMaharshi

 

 

 

 

 

 

P.Alagesan,

HP 93847460

Singapore.

 

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