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suvidya [sMTP:suvidya] skrev 23. april 2001

17:25:

> to educate the Lashkar-e-Toiba about history.

>

> Why ?

>

> Setting an even bloodier agenda.

> http://www.jang.com.pk/thenews/apr2001-weekly/nos-22-04-2001/dia.htm#1

 

Wonderful! So we're headed for full religious war again, only 350 years

after Europe's 30 years war.

 

Somehow, this reminds me of a quote from Ibsen's Peer Gynt, where Peer

tells a story about how the devil puts on a show for an audience but meets

with fiasco. Ibsen's comment:

 

So this the Devil got because he was stupid

and did not consider the nature of his audience.

(it rhymes in Norwegian: "Se det fikk Fanden fordi han var dum / og ikke

beregnet sitt publikum").

 

Who has incessantly been reminding the Muslims that they are idol-breakers?

Who has made this a major point of their propaganda? Is it so strange that

Muslim extremists now pick up this narrative and makes a virtue of what the

Hindus decry as a vice? Is it thinkable that the rather moderate and

non-sensational articles and books by people like Eaton and Romila Thapar

would have had this effect?

 

Hindutva has delivered an essentialised description of Muslims and painted

them i garish colours. Now there are evidently thousands of Muslim

extremists who are more than happy to step into the role that has been

created for them, not only by their own extremist leaders but also by their

critics, who have told them what true Muslims "really" are like.

 

Maybe they would have become iconoclasts anyway, there is undeniably such a

trend in Islam. But most of the time, Muslims have not been iconoclasts, as

we can see from a large number of churches and temples that have survived

under Muslim rule in various places.

 

Focus on an issue, and you get unforeseen results!

 

Lars Martin Fosse

 

 

Dr. art. Lars Martin Fosse

Haugerudvn. 76, Leil. 114,

0674 Oslo

Norway

Phone: +47 22 32 12 19

Mobile phone: +47 90 91 91 45

Fax 1: +47 22 32 12 19

Fax 2: +47 85 02 12 50 (InFax)

Email: lmfosse

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INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

 

>

> Who has incessantly been reminding the Muslims that they are

idol-breakers?

> Who has made this a major point of their propaganda? Is it so

strange that

> Muslim extremists now pick up this narrative and makes a virtue of

what the

> Hindus decry as a vice? Is it thinkable that the rather moderate and

> non-sensational articles and books by people like Eaton and Romila

Thapar

> would have had this effect?

 

VA: Besides a few temples here and there, (Chamba, Khajuraho...),

there are not many temples which survived the iconoclasm of Islamic

rule in India/Pakistan. Perhaps you need to step beyond the

politically motivated writings of Comrade Romila Thapar or a

negationism like Richard Eaton to learn some more of Indian history.

There is no dearth of English translations of Islamic chronicles

themselves. I wonder if fanatic Hindus were around to goad on even

Mahmud Ghaznavi, Muhammad Ghori (or even Prophet Muhammad himself). It

is true that for most periods Muslim rulers were peaceful but then, it

does not take more than a few days to destroy what takes several

decades to construct. So obviously, one cannot destroy all the time

because all destruction will be complete in a short time.

When with all the modern weaponry they had, the Taliban took several

days to disfigure the giant Buddha icons at Bamiyan, and were not

completely successful in eradicating them (photographs are now

available), is it surprising that Aurangzeb attempted to destroy the

same icons but gave up? And yet, we see our 'secularist' historians

citing this very example to 'prove' that 'even Aurangzeb was secular,

unlike the Taliban'.

 

Eaton follows the typical approach of brushing incovenient evidence

under the carpet.

 

But then, by now every one knows that you cannot argue any issue

logically and have certain set, rigid, unacademic, simplistic views.

Which is exactly to be expected from arm chair ivory tower Indologists

who have not spent any signficant time in India (have you ever visited

India BTW?) and yet wax eloquent on our current political and social

scenario after reading a few English newspapers (ignoring all

vernacular press) and other secondary and tertiary literature. I

suggest you do some field work before pontificating to Indians and

dishing out your Eurocentric notions.

 

One does not disagree with the belief that we need to let the ghosts

of the past lie buried. But that is one thing, while wholesale

distortion of history motivated by political motivations (as seen in

the writings of 'secular' Indian historians like D N Jha, R S Sharma,

Harbans Mukhia, Romila Thapar - the darling of Eurocentric

Indologists) is another. But then, when Romilas who DO NOT know either

Sanskrit or Tamil or ANY old Prakrit can masquerade as experts on

ancient India and cut and paste from Western Authors to publish

'scholarly' pieces for decades in India, one can only hope that these

bad days pass away soon.

 

So we now have a new apologia for the Laskar e Tauba and Taliban -

they have been driven to their fanaticism by some fanatic Hindus!!

Hurrah secularism! Romila and Pannikar, are you listening?

 

So Lars, do you even know what the name 'Lashkar e Tauba' means??

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INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

 

> > Setting an even bloodier agenda.

> >

http://www.jang.com.pk/thenews/apr2001-weekly/nos-22-04-2001/dia.htm#1

>

> Wonderful! So we're headed for full religious war again, only 350

years

> after Europe's 30 years war.

 

Lars, I get the feeling that like most Europeans and Americans,

you are woefully out of depth when it comes to militant groups

like Lashkar-e-Toiba, operating out of Pakistan. It is more than

a little patronizing to tell India that the recent rise in a

Hindu nationalistic feeling is responsible for the many decades

of terrorist activity by Islamic groups based in Pakistan. And

it is more than a little patronizing to say that just because

Europe went through something three centuries ago, others in the

world should do otherwise. You, of all people, should know that

human beings rarely learn from history.

 

We are not "heading" for full religious war again. We have been

involved in it for the last fifty years or more. Partition into

India and Pakistan took place on the basis of the so-called

two-nation theory, which was based primarily on a religious war

ideology (or the fear of it). There are people in both countries

who will not rest till they push the logic of this theory to its

dangerous extreme. It might be well and good to tell Indians that

they should take the high road, but we would have to be extremely

stupid, to turn the other cheek when faced with the ideology of

Taliban-like groups.

 

Vidyasankar

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I am slightly confused as to what this list is supposed to be while

Dominik confers with Indologists.

 

Is it yet another forum for political wrangling, as Vidyasankar's

email seems to imply?

 

Or are we going to try to stick to the rules Dominik laid down, and

make at least some attempt to confine discussion to issues of

academic, rather than political, interest? I realise the dividing

line is not always clear, but Vidyasankar's email is clearly way over

it.

 

I would therefore like to request Vidyasankar and Lars to put a sock

in it, without in any way claiming blameless status for myself.

 

Regards,

Rohan.

 

 

 

 

>INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

>

>> > Setting an even bloodier agenda.

>> >

>http://www.jang.com.pk/thenews/apr2001-weekly/nos-22-04-2001/dia.htm#1

>>

>> Wonderful! So we're headed for full religious war again, only 350

>years

>> after Europe's 30 years war.

>

>Lars, I get the feeling that like most Europeans and Americans,

>you are woefully out of depth when it comes to militant groups

>like Lashkar-e-Toiba, operating out of Pakistan. It is more than

>a little patronizing to tell India that the recent rise in a

>Hindu nationalistic feeling is responsible for the many decades

>of terrorist activity by Islamic groups based in Pakistan. And

>it is more than a little patronizing to say that just because

>Europe went through something three centuries ago, others in the

>world should do otherwise. You, of all people, should know that

>human beings rarely learn from history.

>

>We are not "heading" for full religious war again. We have been

>involved in it for the last fifty years or more. Partition into

>India and Pakistan took place on the basis of the so-called

>two-nation theory, which was based primarily on a religious war

>ideology (or the fear of it). There are people in both countries

>who will not rest till they push the logic of this theory to its

>dangerous extreme. It might be well and good to tell Indians that

>they should take the high road, but we would have to be extremely

>stupid, to turn the other cheek when faced with the ideology of

>Taliban-like groups.

>

>Vidyasankar

>

>

>

>

>indology

>

>

>

>Your use of is subject to

>

>

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INDOLOGY, ro11@c... wrote:

>

> I am slightly confused as to what this list is supposed to be while

> Dominik confers with Indologists.

>

> Is it yet another forum for political wrangling, as Vidyasankar's

> email seems to imply?

 

Rohan, there once was a pot, who called up a kettle, and said,

"hey, you're black". What do you call your response to Yashwant

Malaiya? Very academic and non-political, right?

 

Anyway, I do not intend to participate frequently on any forum

in . I just wanted to make it clear that things in

India (and Pakistan) are way more complicated than most people

realize abroad.

 

Best wishes,

Vidyasankar

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Vidyasankar,

 

Yes, you wanted to put forward your political views. I've done the

same here in the past (also goaded by Lars). That doesn't make it

appropriate.

 

(I don't happen to agree that my email of today, about the decline of

Buddhism ~300BC-~1200AD, was about an inappropriate subject for

Indology; but whether you agree with me on that or not is immaterial

to the separate question of whether political views on terrorism,

Pakistan, etc. are appropriate for Indology. If you think they are,

you shouldn't be posting here.)

 

Regards,

Rohan.

 

 

 

 

 

 

>INDOLOGY, ro11@c... wrote:

>>

>> I am slightly confused as to what this list is supposed to be while

>> Dominik confers with Indologists.

>>

>> Is it yet another forum for political wrangling, as Vidyasankar's

>> email seems to imply?

>

>Rohan, there once was a pot, who called up a kettle, and said,

>"hey, you're black". What do you call your response to Yashwant

>Malaiya? Very academic and non-political, right?

>

>Anyway, I do not intend to participate frequently on any forum

>in . I just wanted to make it clear that things in

>India (and Pakistan) are way more complicated than most people

>realize abroad.

>

>Best wishes,

>Vidyasankar

>

>

>

>

>indology

>

>

>

>Your use of is subject to

>

>

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> Indology; but whether you agree with me on that or not is immaterial

> to the separate question of whether political views on terrorism,

> Pakistan, etc. are appropriate for Indology. If you think they

are,

> you shouldn't be posting here.)

 

Look, the issue is v. simple, as far as I am concerned. I have

never introduced political topics into this forum or into its

previous avatar at ucl.ac.uk. However, once someone else makes

a political statement, I believe in being counted as a citizen

of India, and in pointing out things as I see them.

 

When I say that most Europeans and Americans are out of depth

when it comes to contemporary Indian politics, I intend no ill

feeling towards them. Having lived abroad for a long time, I

frankly admit that I myself feel out of depth with many things

in India.

 

If politics should be completely avoided here, then self-

moderation should include an attitude of blanket self-censorship

in regard to contemporary unsavory politics. Once another member

brings up a topic, I see responding to it as fair game, within

limits. To be perfectly honest with you, in the interests of

keeping up the scholarly tone of discussion on this forum, I

would give you the same advice that you gave me and Lars.

 

Vidyasankar

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Dear Vishal Agrawal,

Can the same posting be done in a gentle tone?

Why must you use Comrade Thaper or other such

adjectives? Or providing challenges on other

member's knowledge? This list is trying to

survive. If we are not calm in our reflections,

we must not post. Please think.

Regards,

BM

 

 

On Mon, 23 Apr 2001 VAgarwalV wrote:

 

> INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

>

> >

> > Who has incessantly been reminding the Muslims that they are

> idol-breakers?

> > Who has made this a major point of their propaganda? Is it so

> strange that

> > Muslim extremists now pick up this narrative and makes a virtue of

> what the

> > Hindus decry as a vice? Is it thinkable that the rather moderate and

> > non-sensational articles and books by people like Eaton and Romila

> Thapar

> > would have had this effect?

>

> VA: Besides a few temples here and there, (Chamba, Khajuraho...),

> there are not many temples which survived the iconoclasm of Islamic

> rule in India/Pakistan. Perhaps you need to step beyond the

> politically motivated writings of Comrade Romila Thapar or a

> negationism like Richard Eaton to learn some more of Indian history.

> There is no dearth of English translations of Islamic chronicles

> themselves. I wonder if fanatic Hindus were around to goad on even

> Mahmud Ghaznavi, Muhammad Ghori (or even Prophet Muhammad himself). It

> is true that for most periods Muslim rulers were peaceful but then, it

> does not take more than a few days to destroy what takes several

> decades to construct. So obviously, one cannot destroy all the time

> because all destruction will be complete in a short time.

> When with all the modern weaponry they had, the Taliban took several

> days to disfigure the giant Buddha icons at Bamiyan, and were not

> completely successful in eradicating them (photographs are now

> available), is it surprising that Aurangzeb attempted to destroy the

> same icons but gave up? And yet, we see our 'secularist' historians

> citing this very example to 'prove' that 'even Aurangzeb was secular,

> unlike the Taliban'.

>

> Eaton follows the typical approach of brushing incovenient evidence

> under the carpet.

>

> But then, by now every one knows that you cannot argue any issue

> logically and have certain set, rigid, unacademic, simplistic views.

> Which is exactly to be expected from arm chair ivory tower Indologists

> who have not spent any signficant time in India (have you ever visited

> India BTW?) and yet wax eloquent on our current political and social

> scenario after reading a few English newspapers (ignoring all

> vernacular press) and other secondary and tertiary literature. I

> suggest you do some field work before pontificating to Indians and

> dishing out your Eurocentric notions.

>

> One does not disagree with the belief that we need to let the ghosts

> of the past lie buried. But that is one thing, while wholesale

> distortion of history motivated by political motivations (as seen in

> the writings of 'secular' Indian historians like D N Jha, R S Sharma,

> Harbans Mukhia, Romila Thapar - the darling of Eurocentric

> Indologists) is another. But then, when Romilas who DO NOT know either

> Sanskrit or Tamil or ANY old Prakrit can masquerade as experts on

> ancient India and cut and paste from Western Authors to publish

> 'scholarly' pieces for decades in India, one can only hope that these

> bad days pass away soon.

>

> So we now have a new apologia for the Laskar e Tauba and Taliban -

> they have been driven to their fanaticism by some fanatic Hindus!!

> Hurrah secularism! Romila and Pannikar, are you listening?

>

> So Lars, do you even know what the name 'Lashkar e Tauba' means??

>

>

>

>

> indology

>

>

>

> Your use of is subject to

>

>

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Your advice is certainly well taken. However I do not like the idea

that people should pontificate to us from their Ivory Towers always

citing examples from their own continent, as if we are still the

White Man's Burden. Secondly, it is simply ridiculous to say that LeT

is propelled by hate ideologies coming from Hindu organizations. The

so called secular mindset in India refuses to call spade a spade.Lars

has shown this behavior very consistent and I am not the first one to

see a particular behaviorial pattern in him.

 

Anyways, I trust that other list members already know this and so I

will not trouble myself further on this account.

 

But to say that the the name of LeT itself is justified by threats of

reconversion to Hinduism is not funny. Considering that LeT will not

suffer one Hindu to live in Pakistan if it has its way.

 

VA

 

INDOLOGY, Bijoy Misra <bmisra@f...> wrote:

>

>

>

> Dear Vishal Agrawal,

> Can the same posting be done in a gentle tone?

> Why must you use Comrade Thaper or other such

> adjectives? Or providing challenges on other

> member's knowledge? This list is trying to

> survive. If we are not calm in our reflections,

> we must not post. Please think.

> Regards,

> BM

>

>

> On Mon, 23 Apr 2001 VAgarwalV@c... wrote:

>

> > INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

> >

> > >

> > > Who has incessantly been reminding the Muslims that they are

> > idol-breakers?

> > > Who has made this a major point of their propaganda? Is it so

> > strange that

> > > Muslim extremists now pick up this narrative and makes a virtue

of

> > what the

> > > Hindus decry as a vice? Is it thinkable that the rather

moderate and

> > > non-sensational articles and books by people like Eaton and

Romila

> > Thapar

> > > would have had this effect?

> >

> > VA: Besides a few temples here and there, (Chamba, Khajuraho...),

> > there are not many temples which survived the iconoclasm of

Islamic

> > rule in India/Pakistan. Perhaps you need to step beyond the

> > politically motivated writings of Comrade Romila Thapar or a

> > negationism like Richard Eaton to learn some more of Indian

history.

> > There is no dearth of English translations of Islamic chronicles

> > themselves. I wonder if fanatic Hindus were around to goad on

even

> > Mahmud Ghaznavi, Muhammad Ghori (or even Prophet Muhammad

himself). It

> > is true that for most periods Muslim rulers were peaceful but

then, it

> > does not take more than a few days to destroy what takes several

> > decades to construct. So obviously, one cannot destroy all the

time

> > because all destruction will be complete in a short time.

> > When with all the modern weaponry they had, the Taliban took

several

> > days to disfigure the giant Buddha icons at Bamiyan, and were not

> > completely successful in eradicating them (photographs are now

> > available), is it surprising that Aurangzeb attempted to destroy

the

> > same icons but gave up? And yet, we see our 'secularist'

historians

> > citing this very example to 'prove' that 'even Aurangzeb was

secular,

> > unlike the Taliban'.

> >

> > Eaton follows the typical approach of brushing incovenient

evidence

> > under the carpet.

> >

> > But then, by now every one knows that you cannot argue any issue

> > logically and have certain set, rigid, unacademic, simplistic

views.

> > Which is exactly to be expected from arm chair ivory tower

Indologists

> > who have not spent any signficant time in India (have you ever

visited

> > India BTW?) and yet wax eloquent on our current political and

social

> > scenario after reading a few English newspapers (ignoring all

> > vernacular press) and other secondary and tertiary literature. I

> > suggest you do some field work before pontificating to Indians

and

> > dishing out your Eurocentric notions.

> >

> > One does not disagree with the belief that we need to let the

ghosts

> > of the past lie buried. But that is one thing, while wholesale

> > distortion of history motivated by political motivations (as seen

in

> > the writings of 'secular' Indian historians like D N Jha, R S

Sharma,

> > Harbans Mukhia, Romila Thapar - the darling of Eurocentric

> > Indologists) is another. But then, when Romilas who DO NOT know

either

> > Sanskrit or Tamil or ANY old Prakrit can masquerade as experts on

> > ancient India and cut and paste from Western Authors to publish

> > 'scholarly' pieces for decades in India, one can only hope that

these

> > bad days pass away soon.

> >

> > So we now have a new apologia for the Laskar e Tauba and Taliban -

 

> > they have been driven to their fanaticism by some fanatic

Hindus!!

> > Hurrah secularism! Romila and Pannikar, are you listening?

> >

> > So Lars, do you even know what the name 'Lashkar e Tauba' means??

> >

> >

> >

> >

> > indology-

> >

> >

> >

> > Your use of is subject to

 

> >

> >

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Guest guest

Please don't get annoyed. Nobody must pontificate either.

If they do, we say "don't pontificate. pl mind your own business."

The trouble erupts when we make labels. We must restrain.

Do point out when anyone starts pontificating.

Regards,

 

BM

 

 

On Tue, 24 Apr 2001 VAgarwalV wrote:

 

> Your advice is certainly well taken. However I do not like the idea

> that people should pontificate to us from their Ivory Towers always

> citing examples from their own continent, as if we are still the

> White Man's Burden. Secondly, it is simply ridiculous to say that LeT

> is propelled by hate ideologies coming from Hindu organizations. The

> so called secular mindset in India refuses to call spade a spade.Lars

> has shown this behavior very consistent and I am not the first one to

> see a particular behaviorial pattern in him.

>

> Anyways, I trust that other list members already know this and so I

> will not trouble myself further on this account.

>

> But to say that the the name of LeT itself is justified by threats of

> reconversion to Hinduism is not funny. Considering that LeT will not

> suffer one Hindu to live in Pakistan if it has its way.

>

> VA

>

> INDOLOGY, Bijoy Misra <bmisra@f...> wrote:

> >

> >

> >

> > Dear Vishal Agrawal,

> > Can the same posting be done in a gentle tone?

> > Why must you use Comrade Thaper or other such

> > adjectives? Or providing challenges on other

> > member's knowledge? This list is trying to

> > survive. If we are not calm in our reflections,

> > we must not post. Please think.

> > Regards,

> > BM

> >

> >

> > On Mon, 23 Apr 2001 VAgarwalV@c... wrote:

> >

> > > INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

> > >

> > > >

> > > > Who has incessantly been reminding the Muslims that they are

> > > idol-breakers?

> > > > Who has made this a major point of their propaganda? Is it so

> > > strange that

> > > > Muslim extremists now pick up this narrative and makes a virtue

> of

> > > what the

> > > > Hindus decry as a vice? Is it thinkable that the rather

> moderate and

> > > > non-sensational articles and books by people like Eaton and

> Romila

> > > Thapar

> > > > would have had this effect?

> > >

> > > VA: Besides a few temples here and there, (Chamba, Khajuraho...),

> > > there are not many temples which survived the iconoclasm of

> Islamic

> > > rule in India/Pakistan. Perhaps you need to step beyond the

> > > politically motivated writings of Comrade Romila Thapar or a

> > > negationism like Richard Eaton to learn some more of Indian

> history.

> > > There is no dearth of English translations of Islamic chronicles

> > > themselves. I wonder if fanatic Hindus were around to goad on

> even

> > > Mahmud Ghaznavi, Muhammad Ghori (or even Prophet Muhammad

> himself). It

> > > is true that for most periods Muslim rulers were peaceful but

> then, it

> > > does not take more than a few days to destroy what takes several

> > > decades to construct. So obviously, one cannot destroy all the

> time

> > > because all destruction will be complete in a short time.

> > > When with all the modern weaponry they had, the Taliban took

> several

> > > days to disfigure the giant Buddha icons at Bamiyan, and were not

> > > completely successful in eradicating them (photographs are now

> > > available), is it surprising that Aurangzeb attempted to destroy

> the

> > > same icons but gave up? And yet, we see our 'secularist'

> historians

> > > citing this very example to 'prove' that 'even Aurangzeb was

> secular,

> > > unlike the Taliban'.

> > >

> > > Eaton follows the typical approach of brushing incovenient

> evidence

> > > under the carpet.

> > >

> > > But then, by now every one knows that you cannot argue any issue

> > > logically and have certain set, rigid, unacademic, simplistic

> views.

> > > Which is exactly to be expected from arm chair ivory tower

> Indologists

> > > who have not spent any signficant time in India (have you ever

> visited

> > > India BTW?) and yet wax eloquent on our current political and

> social

> > > scenario after reading a few English newspapers (ignoring all

> > > vernacular press) and other secondary and tertiary literature. I

> > > suggest you do some field work before pontificating to Indians

> and

> > > dishing out your Eurocentric notions.

> > >

> > > One does not disagree with the belief that we need to let the

> ghosts

> > > of the past lie buried. But that is one thing, while wholesale

> > > distortion of history motivated by political motivations (as seen

> in

> > > the writings of 'secular' Indian historians like D N Jha, R S

> Sharma,

> > > Harbans Mukhia, Romila Thapar - the darling of Eurocentric

> > > Indologists) is another. But then, when Romilas who DO NOT know

> either

> > > Sanskrit or Tamil or ANY old Prakrit can masquerade as experts on

> > > ancient India and cut and paste from Western Authors to publish

> > > 'scholarly' pieces for decades in India, one can only hope that

> these

> > > bad days pass away soon.

> > >

> > > So we now have a new apologia for the Laskar e Tauba and Taliban -

>

> > > they have been driven to their fanaticism by some fanatic

> Hindus!!

> > > Hurrah secularism! Romila and Pannikar, are you listening?

> > >

> > > So Lars, do you even know what the name 'Lashkar e Tauba' means??

> > >

> > >

> > >

> > >

> > > indology-

> > >

> > >

> > >

> > > Your use of is subject to

>

> > >

> > >

>

>

>

>

> indology

>

>

>

> Your use of is subject to

>

>

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Guest guest

LeT may be of recent origin, but the troubles are dated 7th century

on, and enhanced by non-comittal attitudes of colonial rulers who had

no compulsive responsibility to manage or improve the situation. Post

independence rulers in India pushed the issues under the carpet to

promote 'apna utsav's to present a beautiful image of India. BJP puts

the spot light on the real issues, but that shouldn't reverse the

original cause-efect chain.

 

Best

Bhadraiah

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