Guest guest Posted April 27, 2001 Report Share Posted April 27, 2001 Geoffrey Parrinder, Sexual morality in the world's regions, Oxford:One World, p. 22 describes the wooing of Arjuna by the nymph Urvasi. He describes the scene vividly, and talks of Urvasi's hair "full of jasmine flowers". He gives references Mahabharata 1.66; 1.120; 3.45 for the Arjuna-Urva'sii episode. Does, by any chance, the MBh epic use the flower mAdhavI as worn by the apsaras, urvasi? Thanks, N. Ganesan PS: The Skt. mAdhavI, the wild jasmine is called mullai flower in Tamil symbolizing the pastoral landscape. Krishna's gopikAs and his love affairs, Beloved wives pining for reunion, and so on. Cattle returning home signifies this longing, .... In CilappatikAram epic, the gaNikA's name is mAdhavi, and Kovalan (a cowherd) leaves his wife to live with mAdhAvi. Nayars' tAlikeTTu kalyANam ritual involves keeping the tAli before mullai bushes. Interestingly, viRali dancers who are the go-betweens for the hero and, wife or prostitutes, wear little or no clothes (long descriptions of the viRalis are sensual). But viRalis sport mullai flowers, and they are said to be agents for chastity in tolkAppiyam grammar. The mAdhavi flowers seem to be remnants of ancient matriarchial systems. Quote Link to comment Share on other sites More sharing options...
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