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Rajiv Malhotra [sMTP:rajiv.malhotra] skrev 13. juni 2001 04:43:

> The NY Times article below brings up an interesting issue: Since gypsies

are from India and many have reclaimed their Hindu origins, why is it that

there are no European scholars of subaltern studies, tribes, dalits, low

caste, etc. who want to study them?

 

Here you are dead wrong. There are quite a lot of Gypsy studies and there

is a journal for it. In Oslo, two people were busy for years studying the

Gypsies (there is a Norwegian tribe), both their language and their

sociology. I believe the results were published in Norwegian. Furthermore,

the European Council emphasizes the integration of Gypsies into society and

actively tries to fight discrimination.

 

What I would like to know is: Why are you dodging the issue? Many people in

the West are quite aware of their own shortcomings and discuss them

frequently in the press. Why are you so hellbent upon attacking the social

evils of the West while simply ignoring India's problems? Doesn't

house-cleaning begin at home? Leave Gypsy matters to the Gypsies and the

societies where they live, and start dealing with your own underclass. Why

don't you discuss the discriminatory attitudes inherent in Hindu society,

the violence perpetrated against lowly people by caste Hindus? I don't see

large numbers of South Asians butchered in the US. In fact, most of you do

fairly well according to statistics. In India, people get killed on a

regular basis. Not to mention the humiliation and deprivation they often

have to live with. We are talking about 120-180 million people, the size of

two good-sized European nations. Not only is their situation unjust, this

is simply bad talent management! Educate them and grant them the

opportunity to compete freely, and India will be the better for it. Don't

you think that Brahmins (who are grossly overrepresented in the running of

India) and other high caste groups should give up some of their privileges,

accept food and drink from the "impure" or simply drop the whole

prescientific notion of purity which permeates Hinduism today? There is

scope for radical new thinking. Westerners have dealt with the irrational

components of their own religion. Shouldn't you? And isn't this a more

pressing job for an Indian? How can you expect to gain the high moral

ground debating our weaknesses when you take no interest in India's own

problems? You once asked why people in the West took more interest in

Buddhism and Buddhist philosophy than in Hinduism and Hindu philosophy. I

believe that part of the answer lies here: to the Western mind, Hinduism is

morally compromised by the caste system. This stigma does not attach to

Buddhism. All the more reason for you to start cleaning house at home.

 

Anyway: I have tried to participate in fair discussions of Western racism

etc. for several years, only to be met by sneers and insults whenever

people disagreed with me. I now think that we should spend the next four

years discussing India's social problems and ideological quirks. It is only

fair that these things move about, and that we deal with everybody's

problems. So I will not participate in any discussions of dubious Western

attitudes any more. Let me hear some self-criticism from our Indian

friends, and I'll play.

 

Best regards,

 

Lars Martin Fosse

 

Dr. art. Lars Martin Fosse

Haugerudvn. 76, Leil. 114,

0674 Oslo

Norway

Phone: +47 22 32 12 19

Mobile phone: +47 90 91 91 45

Fax 1: +47 22 32 12 19

Fax 2: +47 85 02 12 50 (InFax)

Email: lmfosse

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INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

Doesn't

Don't

> you think that Brahmins (who are grossly overrepresented in the

running of

> India) and other high caste groups should give up some of their

privileges,

> accept food and drink from the "impure" or simply drop the whole

> prescientific notion of purity which permeates Hinduism today?

 

 

Dear Sir,

 

About Brahmins grossly being overrepresented in the running of India

(administration, army, courts), I have not come across any reliabe,

detailed study statewise or central govt -wise . It goes as a kind of

heresay.

 

 

About the pre-scientific notion of ritual purity, in the urban areas

it has lapsed , by and large. I am not talking of caste politics,

which is alive and kicking, but the practical application of ritual

purity.

 

We will take your advice , drop the prescientific notions of purity

in favour of scientific notions of purity.

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Dear Dr. Fosse,

 

I don't read every mail in Sri. Kalyanaraman's

Indian Civilization or Dr. Rajiv Malhotra's Indic Traditions list.

in Indian Civilization list, in this day and age,

Thiru. Nanda Chandran, I recall among others, is arguing very

eloquently about the Brahmin supremacy and Sri. Lakshmi Srinivas

was opposing it. If interested, pl. read the archives and participate

there. The archives are not open, and I once asked

Sri. Kalyanaramanji there.

 

Dalit positions in higher echeleons of power and positions

are not proportional to the percentage in population, i think.

 

Regards,

N. Ganesan

 

INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

> Rajiv Malhotra [sMTP:rajiv.malhotra@a...] skrev 13. juni 2001 04:43:

> > The NY Times article below brings up an interesting issue: Since

gypsies

> are from India and many have reclaimed their Hindu origins, why is

it that

> there are no European scholars of subaltern studies, tribes, dalits,

low

> caste, etc. who want to study them?

>

> Here you are dead wrong. There are quite a lot of Gypsy studies and

there

> is a journal for it. In Oslo, two people were busy for years

studying the

> Gypsies (there is a Norwegian tribe), both their language and their

> sociology. I believe the results were published in Norwegian.

Furthermore,

> the European Council emphasizes the integration of Gypsies into

society and

> actively tries to fight discrimination.

>

> What I would like to know is: Why are you dodging the issue? Many

people in

> the West are quite aware of their own shortcomings and discuss them

> frequently in the press. Why are you so hellbent upon attacking the

social

> evils of the West while simply ignoring India's problems? Doesn't

> house-cleaning begin at home? Leave Gypsy matters to the Gypsies and

the

> societies where they live, and start dealing with your own

underclass. Why

> don't you discuss the discriminatory attitudes inherent in Hindu

society,

> the violence perpetrated against lowly people by caste Hindus? I

don't see

> large numbers of South Asians butchered in the US. In fact, most of

you do

> fairly well according to statistics. In India, people get killed on

a

> regular basis. Not to mention the humiliation and deprivation they

often

> have to live with. We are talking about 120-180 million people, the

size of

> two good-sized European nations. Not only is their situation unjust,

this

> is simply bad talent management! Educate them and grant them the

> opportunity to compete freely, and India will be the better for it.

Don't

> you think that Brahmins (who are grossly overrepresented in the

running of

> India) and other high caste groups should give up some of their

privileges,

> accept food and drink from the "impure" or simply drop the whole

> prescientific notion of purity which permeates Hinduism today? There

is

> scope for radical new thinking. Westerners have dealt with the

irrational

> components of their own religion. Shouldn't you? And isn't this a

more

> pressing job for an Indian? How can you expect to gain the high

moral

> ground debating our weaknesses when you take no interest in India's

own

> problems? You once asked why people in the West took more interest

in

> Buddhism and Buddhist philosophy than in Hinduism and Hindu

philosophy. I

> believe that part of the answer lies here: to the Western mind,

Hinduism is

> morally compromised by the caste system. This stigma does not attach

to

> Buddhism. All the more reason for you to start cleaning house at

home.

>

> Anyway: I have tried to participate in fair discussions of Western

racism

> etc. for several years, only to be met by sneers and insults

whenever

> people disagreed with me. I now think that we should spend the next

four

> years discussing India's social problems and ideological quirks. It

is only

> fair that these things move about, and that we deal with everybody's

> problems. So I will not participate in any discussions of dubious

Western

> attitudes any more. Let me hear some self-criticism from our Indian

> friends, and I'll play.

>

> Best regards,

>

> Lars Martin Fosse

>

> Dr. art. Lars Martin Fosse

> Haugerudvn. 76, Leil. 114,

> 0674 Oslo

> Norway

> Phone: +47 22 32 12 19

> Mobile phone: +47 90 91 91 45

> Fax 1: +47 22 32 12 19

> Fax 2: +47 85 02 12 50 (InFax)

> Email: lmfosse@o...

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INDOLOGY, Lars Martin Fosse <lmfosse@o...> wrote:

 

 

> Many people in

> the West are quite aware of their own shortcomings and discuss them

> frequently in the press. Why are you so hellbent upon attacking the

social

> evils of the West while simply ignoring India's problems? Doesn't

> house-cleaning begin at home? Leave Gypsy matters to the Gypsies

and the

> societies where they live, and start dealing with your own

underclass.

 

 

RESPONSE:

 

Applying Fosse's advice to himself, why is he into Indology as

opposed to staying at home and cleaning his own house - drugs, teen

pregnencies, largest prison population in the world, more spousal

killings per population than all the highly publicized 'dowry deaths'

etc.

 

Note how there is anger when the 'Other' wants to remove this glass

ceiling and become an equal in cross cultural dialog, which includes

each side studying the other's problems as seen from the outside. Yet

we are asked to believe that there is no Eurocentrism. Even the

selection of topics that are allowed to be studied is biased.

 

Nore also how any such voices raised - after ignoring no longer

works, and anger is exposed - get a response that 'we already know

what there is to know, we already have ONE scholar in some remote

place who wrote once about it'. On the other hand the appetite to

write on India's social problems is insatiable - look at the number

of academic journal articles and university press books, and look at

the pattern of funding by western grant makers to the NGOs. Indians

have to dress up as 'ethnic', perform as in a circus to prove they

are sufficiently exotic, then dish out what makes Westerners feel

proud of their own superiority. This is how Macaulayites continue to

be manufactured by western scholarship.

 

Rajiv

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