Guest guest Posted September 18, 2002 Report Share Posted September 18, 2002 A lengthy essay on the above topic was posted today anonymously -- obviously by somebody who is not familiar with basic netiquette -- that reaches the conclusion: > In conclusion given the civilizational/dharmic unity underlying all > the spiritual streams of India one thing is very certain : we have to > find a new way to define and represent the spiritual streams of India. One wonders why we have to do this. Most modern academic writing with which I am familiar acknowledges the symbiotic relationship between Buddhism and non-Buddhist forms of religio-philosophy in India throughout its long presence there. Moreover the implicit idea that the spiritual-religious phenomenon in India is very amorphous and the entire range of beliefs and practices can be seen a occupying various points along a spectrum has no great originality. Similarly, a certain unity of beliefs can be discerned in religions that originated in the Middle East -- Judaism, Christianity and Islam. By analogy, would it be useful to say that the latter two have so much in common with their undoubted Judaic roots that they should be termed Judaism ? A cynic might answer "yes", seeing it as a solution to the social and religious problems that currently involve the Middle East. However, one can agree with the anonymous writer that it may possibly be desirable to devise an term to denote the entire philosophico-religio-spiritual emsemble of India with some inclusive term, though "Hinduism" does not seem to be the best candidate. Moreover, even granted that this term, divested of its modern connotations, may be acceptable when considering the pre-modern or classical period when certain individual schools (including a native Buddhism) that are now defunct were still active but it would seem that difficulties will arise when some try to conflate present-day Buddhism etc with what is now generally understood by the term "Hinduism". I cannot speak for Sikhs and Jains -- though they may have their own objections -- but the problem with Buddhism is that while is it hardly present in present-day India, it is strongly represented in most East Asian countries including Tibet, quite a few SE Asian ones, and, of course, in the West. While I suspect that the opinions and feelings of Western Buddhists on this matter will not be of much interest to the anonymous writer, why should those of Buddhists in the Asian Buddhist countries be ignored ? Can the anonymous writer assure us that they will be quite happy, no doubt once the error of their false sense of seperate religious identity has been dispelled, to be classed as "Hindus" ? Elsewhere, the anonymous writer suggests that Western scholars approach India and its culture with respect but do we have any assurance that he/she will do the same for others ? Best wishes, Stephen Hodge Quote Link to comment Share on other sites More sharing options...
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