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I dont know if this is the right forum to discuss this article.

Perhaps Thiru Ganesan just wanted to draw attention to BG

interpreations alone. Yet I could not resist writing my comments,

which I have also already done in the InDiaspora list.

 

1. "Did she (his aunt from Rishikesh) know that she revered someone

born a Muslim? I'm not sure." But did he ask ? He obviously did'nt

because he was afraid that the answer would be 'yes'. He could then

not write this article, you see.

 

2. Tracing the origins of the Vedas to nomads or hunter-gatherers or

whatever is quite unnecessary to the theme of this article.

 

3. Yes, perhaps there was greater pluralism among common-folk during

a time when muslim rule existed. But what were all the factors that

led to its change ? Definitely the raise of the Deobandi school was

also one ?

 

4. After saying that the BJP ideology and agenda resembled

Vivekananda's (who he himself says was firmly rooted in folk-

hinduism), he says that Hinduism under BJP is heading for an

oppressive monotheism a la Arya Samaj or Brahmo Samaj.

 

5. He clubs Tagore, Nehru and Gandhi under this liberal humanism

umbrella. I respect humanism whether it is religiously inspired or

not. But Gandhi's humanism poured from his own religion just like

Mother Teresa's poured from hers. Appropriating Gandhi for a non-

religious humanistic movement is wrong.

 

Sugrutha

 

 

INDOLOGY, "naga_ganesan <naga_ganesan@h...>"

<naga_ganesan@h...> wrote:

>

> An article by Pankaj Mishra on the colonial impact on modern

Hinduism

>

http://www.boston.com/dailyglobe2/335/focus/The_God_of_new_things+.sht

> ml

>

> Mr. Mishra's comments about the Gita reminds

> Agehananda Bharati's comments about Gandhi's understanding of

> the BhG: Gandhi just followed Annie Besant's interpretation.

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