Guest guest Posted January 9, 2003 Report Share Posted January 9, 2003 What are are generally accepted upper and lower bounds for the date of composition of tirumantiram? Thanks. Yashwant Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 9, 2003 Report Share Posted January 9, 2003 INDOLOGY, "ymalaiya <ymalaiya>" <ymalaiya> wrote: > What are are generally accepted upper and lower bounds for the date > of composition of tirumantiram? > The author of the seventh book in Tevaram is SundaramUrtti Naayanaar. He was an aadisaiva gurukkaL temple priest, and is usually dated in 8th century Pallava period. In his TiruttoNTattokai mentioning 63 Nayanars (the number 63 is said to parallel the Jaina puraana tradition of revering jain saints), there is a Muulan mentioned. So Tirumuular may be pre-8th century. But his book, Tirumantiram has many types of philosophy, with saiva siddhanta predominant. Some verses may go to several centuries later. Check out Richard Davis' article in the John E. Cort's volume, Open boundaries. Davis discusses the influence of Jainism in Saiva aagamas, and Saiva temple rituals. Indira Peterson has an article detailing the Saiva polemics against Jainism. Prior to Saiva, Vaishnava bhakti movement, Jainism had a substantial impact in Tamil literature. Just like early Kannada literature is full of Jaina impact. Tiruvalluvar is likely a Jaina, http://www.services.cnrs.fr/wws/arc/ctamil/2002-04/msg00068.html Note that P. N. Kumar often quotes Kumaraguruparar's verse from 17th century, I don't understand what all these have to do with Kural or its supposed Jaina leanings. Also, Kumar mentions about Draividian popular parties, However please note that the most famous scholar who wrote essays in academic journals about Valluvan & Tolkaappiyam Jaina content is S. Vaiyapuri Pillai. He had nothing to do with dravida party politics. None can brush aside what Vaiyapuri, Zvelebil, ... have said about Jaina influence in early tamil literature. Nowadays, many Tamil Brahmi inscripions show the early Jaina connexions too (eg., AtiyamAn's Jambai inscription to a Jaina monk. Atiyaman and Auvaiyar are prominent in sangam lit.) Regards, N. Ganesan Quote Link to comment Share on other sites More sharing options...
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