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Varna vs Jnati (community)

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V.V. Raman wrote:

 

> <It is my view that it no longer makes sense to attempt to divide

the Hindus into four clearly divided varnas. It did not make much

sense even several centuries ago. It has been a myth for a long time.>

>

> It is difficult to dispose it off as a myth, given Hindu

>social history for at least a few centuries, unless one argues

>that all social structures are based on myths. Even without

>digging into the past it is fair to say, i.e. irrespective

>of what scholars and traditionalists say or claim, this

>would/should be a cornerstone in 21st century Hindu Renaissance.

 

It must be recognized that the Jnatis (communities like Srivastava

Kayasthas, Nambudri Brahmins, Agrawals, Leva Patidars, Bishnois etc)

are real social groups. They exist.

 

However there is no algorithm that can assign them to one of the four

varnas satisfactorily. Thus four-separate-varnas do not exist.

 

A renaissance would require a broad base of the movement. If you will

divide the Hindu society into 4 varnas, using the traditional

definition, this is approximately how the division will stand:

 

brahmin 6% : Brahmins by traditional classification

rajputs etc 6%: Kshatriyas by traditional classification

banias 5%: Vaishyas by traditional classification

 

jats etc 6%: ?

other cultivators 20%: ?

 

varous other castes 14%: ?

 

dalits 14%: ?

 

tribals 8%: ?

 

Who would you term shudras and why?

Numbers are very approximate, rounded, but are based on census data.

 

I should clarify and say that I am not saying that 4-separate-varna

system should be abolished. There is no need to do that, since it

does not exist.

 

Yashwant

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