Guest guest Posted January 22, 2003 Report Share Posted January 22, 2003 > A long journey - Kashmir to Tamilnadu. However it does appear > that many people made these trips. According to legend, Rajendra saw them on the shores of Ganges and invited them to settle in TN. This is nothing new as most brahmins in TN have at one point of time or the other migrated into the land in similar ways - the Vadamaas (the northerners from Kashi), the Brhacharanam - "great migration" etc. > I was curious about the Sivacharya brahmins. In what way are they > different from vedic brahmins (if they are). Well "Vedic brahmins" in TN can refer to all brahmins - as all of them claim to be so. But the smaarthaas are probably the most faithful to the Vedas - being followers of Shankaraachaarya they swear by the Prasthaana Traayi. The Madhvas come next - though they too swear by the Prasthaana Traayi they do not support the karma kaanda the way the smaarthaas do - but their numbers are not too many in TN. The loyalty of the Sri Vaishnavas is divided between the Vedas and the Divya Prabhandham of the Azhlvaars. Though the Sivaachaaryaas do not deny validity to the Vedas and sometimes even learn it, their main "scripture" is the Saiva Aagamaas - which is in Sanskrit. But I do not know the relation between these Aagamaas and those of Kashmir Shaivism. The Dikshidar temple priests of Chidambaram Nataraajar temple are also Shaivites - but I'm not sure of their philosophical affiliations (The Vedaantic/Saivite scholar Appaya Dikshidar was a smaartha). Quote Link to comment Share on other sites More sharing options...
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