Guest guest Posted February 11, 2003 Report Share Posted February 11, 2003 Dear list members, Quoting Ganesan quoting Deshpande quoting Grierson :-) 'p. 239, M. Deshpande, 1979, (same book) "Grierson (1929) has given a fascinating account of how the Kashmiri text of LallA-vAkyAni, originally composed in the later half of the 14th century, has been preserved orally to the present day without ever having been written down. Grierson (1929:74) points out that "save for a few forms that have remained unchanged ... her verses are in what is practically modern Kashmiri." However, the text of the Mahaanayaprakasa was composed in the 15th century and was written down at the time it was composed, and hence its language is preserved without any further change. ... " ' I think that this is a reference to "The language of the Maha-naya-prakasa an examination of Kashmiri as written in the 14th century". Memoirs of the Asiatic Society of Bengal; vol. 11, no. 2. 1) The descriptive pamphlet for the KSTS series "An Analysis of the Kashmir Series of Texts and Studies" describes the language of the two texts Maharthamanjari and Mahanayaprakasa simply as "some form of Prakrit". Can anyone confirm (or not) that the language of these two Krama texts are as Grierson has indicated for the Mahanaya-prakasa indeed the local written dialect of Kashmiri of the 15th century. 2) If this is the case is there some sort of "socio-linguistic" significance to the Krama texts such as these being written in the local dialect. Would this be indicative that in general the followers of the Krama doctrine would be non-brahmanical (i.e. non-sanskrit speaking). Many thanks, Harry Spier 371 Brickman Rd. Hurleyville, New York USA 12747 _______________ Protect your PC - get McAfee.com VirusScan Online http://clinic.mcafee.com/clinic/ibuy/campaign.asp?cid=3963 Quote Link to comment Share on other sites More sharing options...
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