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[Y-Indology] Salutation "juhar"

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"Juhar" is widely used as salutation in Jharkhand,

Western and Southwestern Orissa,and Ch(h)attisgarh

among the non-literate people who happen to be largely

[often vaguely] affiliated with Munda-speaking tribes.

[The literate folk and even the elite of these regions

have recently adopted the saluatation as an

identity-marker. In the Hindi speaking neighbouring

areas the form "johar" is commonly used.]

 

Munda is a strong root [etymological] candidate.

Cf. Santali 'jahar' -hanging low down, reaching to the

feet etc.

 

Best

 

Jogesh Panda

 

--- ymalaiya <ymalaiya wrote:

> What is the origin of the salutation "Juhar", which

> was apparently

> common in North india at one time (at least among

> some communities)?

>

> I have seen a cpuple of different explanations of

> the term, none of

> them completely satisfactory.

>

> Yashwant

>

>

>

>

 

 

 

 

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It appears that the salutation Juhar was used much more widely in

the past.

 

In Bundelkhand a Jain layman was awarded the title "Singhai" (i.e.

Sanghapati) at the conclusion of a gaja-ratha-pratishta (idol

consecratation involving a chariot drawn by elephants). At the

conclusion, he was ceremonially saluted by people

saying: "Singhaiji, Juhar!".

 

While gaja-ratha-pratishthas are still held, I think Singhai titles

are no longer awarded.

 

Pt. Jhamman Lal Tarkatirtha in his "Shri Lamechu Di. Jain Samaj ka

Itihas" (1952 AD), writes:

 

".. In all other Jain Jatis they do not have the tradition of

doing "juharu" at proper times during auspicious occasions like

marriages etc, like Lamechus have. Yes, neighbors of Lamechus like

Kharaua and Golalare Jatis have a similar custom. Some say "juharu"

is apabhramsha for "yuddhakaru", others say that it it indicates a

vinaya-vachi term which indicates lack of raga, dvesha etc.. It is

described so in Bhadrabahu Samhita:

 

shraadhhaah parasparam kuryur-juhaaruriti sanshrayam

 

which meas that all practiceners of Jainism should respect eachother

by saying "juharu".

 

He further writes:

 

"In other Jatis, gradually the custom has died out, but among

Lamechus it has continued; however now people have started

saying "Jay Jinendra" by copying Vaishnavas. This term does not

indicate proper vinaya. The Lamecchus have also started giving up

the old tradition, which is not good.."

 

The first edition of this book was published around 1919 AD.

 

I have seen a shloka somewhere giving a Jain interpretation of

Juharu. I have also leaned that this salutation was also used by

Kachchhi Jains in the past.

 

It has also been used by the Rajputs. The Mewar Encyclopaedia writes:

 

"Juhar: (Hindi) a salutation, only sent by a superior (e.g., a Rana)

to an inferior such as a minister or vassal."

 

I think I have seen a verse by Goswami Tulsidas using the term.

 

Yashwant

 

Note: Lamenchus are a small community, in the Itawa/Bhind region of

UP/MP. Inscriptions mentioning them (Lamba-kanchuaka in Sanskrit)

from 12th cent. have been found in the region.

 

 

 

Jogesh Panda wrote:

> "Juhar" is widely used as salutation in Jharkhand,

> Western and Southwestern Orissa,and Ch(h)attisgarh

> among the non-literate people who happen to be largely

> [often vaguely] affiliated with Munda-speaking tribes.

> [The literate folk and even the elite of these regions

> have recently adopted the saluatation as an

> identity-marker. In the Hindi speaking neighbouring

> areas the form "johar" is commonly used.]

>

> Munda is a strong root [etymological] candidate.

> Cf. Santali 'jahar' -hanging low down, reaching to the

> feet etc.

>

> Best

>

> Jogesh Panda

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--- ymalaiya <ymalaiya wrote:

 

> Some say "juharu"

> is apabhramsha for "yuddhakaru",

 

The Ap. for "yuddhakaaru" is "jujhaaru", eminently

attested by philologists.

 

> I think I have seen a verse by Goswami Tulsidas

> using the term.

 

I have not seen the word in pre-19th century literary

Hindi. Could any one with access to

"tulasi-shabdakosha" of Bacculal Avasthi or C.

Vaudeville's Tulasi Concordance please verify.

"Johaar(a)" and "johaari" occur in Meddle Bengali

kaavyas. "Juhaara" occurs in Middle Oriya kaavyas.

Hiralal Shukla's Tribal Dictionary lists "johaar".

 

The Jain material seems interesting. But does it rule

out the Munda/tribal connection? The Rajputs' use of

the word grounds it more in the indigenous substrata.

Would the Rajput anthropolgists like to respond?

 

Best.

 

Jogesh Panda

 

 

 

 

 

 

 

The New Search - Faster. Easier. Bingo.

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