Guest guest Posted August 15, 2003 Report Share Posted August 15, 2003 --- ymalaiya <ymalaiya wrote: > I was wondering if there is some good discussion on > evolution of the > amalaka (which looks like a ribbed disc) in a > temple. > I have no information if such a study of diachronic morphology of temple architecture exists. M.A. Dhaky's "The genesis and development of Maaru-Gurjara temple architecture" [in Pramod Chandra's "Studies in Indian Temple Architecture",1975, New Delhi, Indian Institute of American Studies.] may be of some help with regards to the evolution of the shiikhara. > When did amalaka first appear? According to J.C. Harle "The Art and Architecture of the Indian Subcontinent"[1986, Penguin Books], aamalaka as an architectural feature appears in the caityas of rock-cut architecture [bhedsa, Caitya Hall, 50-30 BC]. It appears next in the cave architecture of Hathi Gumpha, which carries a prasasti of King Kharavela,an ancient Jain king [30 BC?]. >What is its structural significance? Engineering-wise, no idea. In the shilpa shastras, the aamalaka is described as the head of the purusha that is the temple. It holds everything in the structure together. > In some early structures like the 7th century > Galaganatha temple at > Pattadakal show a somewhat spherical amalaka that > indeed looks like > the amalaka fruit. > The Parashuraameshvara temple at Bhubaneshwar (Orissa),late fifth-early sixth century has a more rounded aamalaka, whereas the Vaitala temple at Bhubaneshwar, the aamalaka looks more like a pumpkin ['v(b)aitalu' in Oriya means pumpkin, hence the name]. Actually aamalaka-pumpkin looks more like a miniature caitya. Cheers. Jogesh Panda Quote Link to comment Share on other sites More sharing options...
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