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are canakya and kautilya are one?

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Everyone,

 

I've been following this pingpong game with interest.

 

When most South Asian historians/indologists begin their explanations, they

already have certain assumptions that from the Western viewpoint are without

evidence and hence untenable.

 

In this situation, any dialogue between the 2 groups is indeed

impossible. The S. Asians will keep reiterating their premises.

The Westerners will keep on stressing the need to scrutinize them.

 

I think the 'issue' goes deeper. One has to remember that historically Europe

and South Asia have had different cultures and knowledge systems. And with these

have come differing perceptions regarding what constitutes knowledge.

 

In today's academia, most South Asian scholars will always fail to fulfill the

rigorous criteria in Western scholarship. And this is so mainly because they do

not look at history the same way as Westerners do, especially if they've been

trained in the sub-continent.

 

I wonder is this also the case in other non-Western cultures?

 

Best,

 

Ajaya N. Mali

 

 

 

>Dear Dmitriy,

>

>I'm exactly sharing your opinion:

>it's simply wasting ones time to respond to such postings...

>

 

>>In my opinion any discussion it is impossible. You simply

have not answered

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